One of the first Bible verses I read this year was Isaiah 43:18-20,

“For I am about to do something new. See, I have already begun! Do you not see it? 
I will make a pathway through the wilderness. I will create rivers in the dry wasteland. Yes, I will make rivers in the dry wasteland so my chosen people can be refreshed.”

God was about to lead his people back to their homeland after being captive in Babylon. In the preceding verses, God reminds them of the power he used to set them free from earlier captivity when they were enslaved in Egypt for 400 years. With Mighty strength, God brought his people out of Egypt, through the desert and into the Promised Land. But in Isaiah 43, God says, “forget all that—it is nothing compared to what I am going to do. For I am about to do something new.”

There is a potent life principle here: sometimes, we must forget the greatness of past successes or the shame of past failures to embrace God’s new things in the present and future.

Anything from the past holding you back needs to be forgotten;

otherwise, it becomes a hindrance.

But this doesn’t mean we are to forget everything that’s happened in our lives. There are lots of things that we should remember.

Recollect Fond Memories

Recall family celebrations and great friendships, the good things in life, and the cherished memories that still stir emotions and gratitude. Things like running through the sprinklers on a hot summer’s day, climbing trees, pillow fights, and laughing so hard that your stomach hurt.

A few years ago, Christie and I took the kids to Malaysia for a holiday. One day the heavens opened for a tremendous tropical storm that left large pools of water everywhere. The kids and I spent ages jumping in the puddles. It was so much fun. Scuffing your feet through piles of autumn leaves is equally satisfying—fond memories.

Remember Things to Rectify

The Bible has lots to say about restitution & forgiveness (see Proverbs 14:9; Matthew 5:23-24). I love the story of Zacchaeus, the chief Tax Collector of Jericho (Luke 19:1-10). Here’s one of the most despised individuals in his town, who made millions by ripping off the poor (sound familiar?). Amid the grumblings of the battlers, Jesus went to Zacchaeus’ house. We’re not told what they chatted about, but whatever Jesus said hugely impacted this rich, crooked, lonely little man.

Listen to Zacchaeus’ words, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” If I have cheated anybody! Of course he had, and paying back four times the amount would have been equivalent to pumping millions of dollars into Jericho’s economy, making a massive difference to the needy.

Imagine the impact – I bet the complainers stopped whining when the money arrived! And all because a man remembered and decided to do something to correct the wrongs of the past.

A Personal Story

My first job after high school was working in a record store in Perth. At night, I studied radio announcing at a Technical college. By day, I managed the cassette department, and so I primarily worked alone. During this time, I helped myself to money from the till and stole some records and cassettes. Eventually, I was found out and sacked. I denied any wrongdoing, but I knew I was guilty.

Fast-forward to the next few years. I became a Christian and went to Bible College to train for pastoral ministry. I studied Christian Ethics in my second year, and the lecturer taught about restitution. I felt strongly convicted of my stealing but reminded myself that all my sins were forgiven when I became a Christian. But the guilt wouldn’t budge, so I went to my lecturer to explain my dilemma.

He encouraged me to phone my ex-boss, admit guilt, apologise, and seek to repay what I had stolen. I did so with fear and trembling. She answered the phone, and I got a frosty response when I told her who was calling. I did as my lecturer had suggested and offered to repay the money. All I had was the semester’s fees (about $1,000), and I asked if that would be sufficient. She said it was, so I sent that to her as a money order, along with a tract on becoming a Christian. I know…but I was young and zealous!

I didn’t hear from her again, but it didn’t matter. I had made amends like Zacchaeus. I had remembered a past wrong that I had the power to rectify. The sense of God’s presence was overwhelming.

Do you have unresolved issues from the past? Do you need to make restitution?

Recall the Great Things God has Done

“I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will meditate on all your works and consider all your mighty deeds” ~ Psalm 77:11-12.

In Scripture, God instituted a feast or an altar whenever he did something incredible. Consider the Passover Feast that reminded people of their mighty deliverance from slavery. Jesus instigated communion to remind us of his death and resurrection (Luke 22:19).

In the Tanakh (Old Testament), there are several altars of remembrance so that the recollection would anchor people in truth.

Consider the story of Joshua leading the people across the Jordan and into the promised land (Joshua 4). “They took twelve stones from the middle of the Jordan River, one for each tribe, just as the Lord had told Joshua. They carried them to the place where they camped for the night and constructed the memorial there.” The altar was a reminder of God’s power, presence, and redemption. Whatever challenges they faced in the future, the altar was a constant memorial of who God was and what God could do.

I encourage you to think of the times God has been particularly present for you. Consider those memories as altars to anchor and inspire you in the present, especially when you encounter difficulties.

A Final Story

Before he became the apostle Paul, Saul was one of the most distinguished religious leaders in Israel, “advancing in Judaism beyond many of my own age” (Gal. 1:14). In his letter to the Philippians, Paul outlines his Jewish credentials (3:3-6), which were extremely impressive. But he writes, “whatever were gains to me I now consider loss for the sake of Christ.” And he had lost much ~ prestige, reputation, finance, property, and family. His wife and children likely abandoned him when he converted from Judaism.

But, Jesus had found him and called him, and he wouldn’t look back. In fact, “one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” God was doing something new, and Paul wouldn’t miss out because of regrets, mistakes, or successes.

Imagine the grace the church needed to exert towards Paul, the guy that had imprisoned and killed some of their relatives. This same man was now preaching in their churches.

Forget what is behind, strain toward what is ahead, and press on toward the goal. God is making pathways through the wilderness and creating rivers in the dry wasteland to refresh you. Now it springs up; do you not perceive it?

I became a Christian in the late 70s, attracted by the love and grace of God that I saw in some Christian people I met while hitchhiking around Australia. But I was soon caught up in the buzz around the book of Revelation and Bible prophecy. The rapture and the end of the world were going to happen between 1983 and 1988, except they didn’t.

Then there was the satanic panic of the 80s and 90s, with over 12,000 unsubstantiated Satanic ritual abuse cases. The Left Behind series of books and films fed a generation of Christians an erroneous view of Revelation. The last few years, especially since the pandemic, have witnessed the rise of QAnon and a supposed Deep State cabal of Satanic Paedophiles manipulating the planet’s governments.

Wising Up

It has taken me many years to realise that some Christians lurch from one false prediction or plot to the next with minimal reflection. There appears to be little to no awareness that such-and-such prophecy was incorrect. They move ahead while stirring up more fear and outrage with whatever the latest conspiracy flavour happens to be.

A steady diet of certain media outlets feeds the fear and outrage. It saddens me to see Christian leaders and others go down the rabbit hole. I’ve watched it for over forty years. It’s unbiblical and un-Christlike. Jesus did not come to build a fearful, angry church; he came to create a victorious one. Christians, please wise up!

On THIS Rock

Matthew records a fascinating discussion between Jesus and his disciples in which he asks them what the public is saying about his identity. All the answers were wrong, but Peter was spot on, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hades will not overcome it.”

Jesus is using a play on words. Peter (Gk. Petros) means a small stone or pebble found along a pathway. A stone that someone could throw. Rock (Gk. Petra) refers to a vast mass of solid rock rising from the earth, such as a mountain or precipice. Jesus’ words could be translated as follows: I tell you that you are a little pebble, and on this gigantic rock, I will build my church, and the gates of Hades will not overcome it.

The Gates of Hades

Hades was the god who presided over the underworld, called the house of Hades. It was believed to be the place where people went when they died. The New Testament adopts this name for the realm of the dead and pictures it as a large city with its gates representing its power.

In the first century, cities were fortified with walls and gates. On attack, the gates would be closed. The enemy would target the gates as the place of greatest vulnerability. Through the gates, the Army would seek to destroy the invading force.

A Little History

The conversation between Jesus, Peter, and the other disciples occurs in Caesarea Philippi, a mountainous area close to Mount Hermon, the tallest mountain in Israel. The area was known as Bashan in the Old Testament and had a bad reputation. Sihon and Og, two kings of Bashan, had ties to the ancient tribes of Rephaim and Anakim (Deuteronomy 2:10–12; Joshua 12:1–5). Their kingdom’s principal cities were Ashtaroth and Edrei.

The ancients regarded the Rephaim as the spirits of slain warrior kings. Additionally, they believed that the twin cities were Sheol’s gates, the entrance to Hades. Jeroboam constructed a pagan religious complex in Dan, just south of Mount Hermon, where the Israelites worshipped Baal rather than Yahweh.

The Sons of God

People in Jesus’ time, including his disciples, perceived Bashan as terrifying and awful. Jewish tradition holds that the sons of God descended from heaven on Mount Hermon, ultimately corrupting humans by their offspring with human women (see Gen. 6:1-4).

These offspring were Nephilim (giants) and were considered ancestors of the Anakim and the Rephaim (Numbers 13:30–33). According to Enoch’s book, these giants’ spirits were evil spirits sent to dwell on the earth (1 Enoch 15:1–12).

To make the region even spookier, Caesarea Philippi had been dedicated to Zeus; a pagan god people worshipped at a religious centre built at the foot of Mount Hermon. Aside from the brief interlude during the time of Joshua through Solomon, the gates of hell were continually open for business.

The Rock and The Gates

The rock Jesus referred to in this passage was neither Peter nor himself. Jesus suggested the rock where they stood at the foot of Mount Hermon, the demonic headquarters of the Old Testament and the first-century world.

The Church that Jesus envisions in these verses is victorious. He was declaring war on Satan, sin, and death, the things he defeated by his death and resurrection. What Jesus is teaching in this discussion with his disciples is this:

Think of the worst or most challenging place to establish a church, and that’s where I’ll build mine. Find the hub of satanic activity, false religion, and superstition. I will build my church atop the gates of hell and bury them.

And that’s why I challenge the voices of fear and outrage from some quarters of the Christian church. And, if you’re caught up in these voices, I challenge you to stop feeding yourself defeatist drivel. Jesus built his church on a massive rock, saying the gates of Hades would not overcome it. Was he telling the truth? Jesus IS the Truth.

In 2017, McCrindle Research published its Faith and belief in Australia report. It’s enlightening reading for every Christian. Unsurprisingly, judging others, that is, Christians acting self-righteously and pointing out the faults in others and society, is in the top three negative influences for non-Christian people (No. 1 is church abuse). It is seen as hypocrisy for one imperfect human to stand in judgement of another flawed individual.

There appears to be some confusion amongst Christians about the proper place for judging – or not judging. That may be because a casual reading of the New Testament seems to contradict itself on this issue. But the apparent contradictions disappear when you dig deeper and consider the context.

Lots of Meanings

Many words have diverse meanings depending on the context. For example, “tip” can mean “end, rubbish dump, advice, gratuity and spill.” The word “up” has 30 definitions. So, it is with the word judge.

For example, in Matthew 7:1, “Do not judge, or you too will be judged,” Jesus uses the Greek word krino, meaning “to condemn or punish.” In Luke 12:57, he uses the same Greek word, but here it means “to consider” – “Why don’t you judge for yourselves what is right?”

Paul uses krino in 1 Corinthians 5:12, “What business is it of mine to judge those outside the church? Are you not to judge those inside?” Here “judge” means “evaluate” the behaviour of another Christian – a guy was having sex with his stepmother! Incest was strongly condemned in the first-century world, as it still is today. And rightly so.

In 1 Corinthians 6:5-6, “Is it possible that there is nobody among you wise enough to judge a dispute between believers?” Paul uses a different Greek word (Diakrino), meaning “to decide or discern.” Jesus uses the same word in John 7:24, “Stop judging by mere appearances, and make a right judgment” (or decision);

James, in Acts 15:19, “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.” Judgment means “ruling.” In Romans 12:3, Paul writes, “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment.” Here judgment means “opinion.” Paul teaches Christians to have a clearheaded opinion of themselves.

Back to Matthew 7:1-5

In this section of Jesus’ Sermon on the Mount, he instructs his followers NOT to judge or condemn others and warns that if we do “in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” That’s worth bearing in mind! He then uses an analogy from his vocation as a carpenter, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?” Great questions! Jesus goes on to define this sort of judgment as hypocritical and instructs us to “first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” In other words, sort out your own stuff first!

Jesus’ command not to judge does not mean we should never disagree with someone’s life choices. It doesn’t mean I roll over and agree with everything, so I’m not judgmental. There is a time when it’s appropriate to help a fellow Christian to remove a speck from their eye but make sure you’ve removed your plank first!

How to Remove the Speck

Firstly, ask for the person’s permission. Bringing correction is best done out of a relationship with another. Always have the person’s best interest at heart. Our motivation should be care and a desire for God’s best for them.

Next, be humble, gentle and caring. Christians are to assess things according to Scripture, but we must not condemn people with the Bible. We must learn to express God’s truth without being judgmental and condemning. We can feel strongly about something, but we must not be arrogant or lacking in compassion. Please read Luke 7:36-50 for a classic example of Jesus challenging someone’s harsh, arrogant and compassionless judgment.

It would be healthy for us all to bear James’ words in mind: “Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time” (2:12-13 MSG; Cf. 4:2).

Make restoration your ultimate goal. Paul coached the Galatian Christians “if someone is caught in a sin, you who live by the Spirit should restore that person gently.” Restore, not annihilate. Did you notice Paul’s words, “live by the Spirit”? Gentleness in restoring others is a hallmark of a spiritual person. Living by the Spirit means leaving room for the Holy Spirit in our interactions with others. The changing process that God is doing in each of us (sanctification) is ultimately his work, not ours. Imagine the Holy Spirit saying to you, “You love them, and I’ll change them.”

Pigs and Pearls

Finally, be discerning. Jesus warned his followers, “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.” (Matthew 7:6). Jesus teaches “don’t bother tutoring those who won’t listen to you.”

Followers of Jesus are not to force their beliefs on those who won’t receive them. Neither are we called to judge or correct people outside of the church. Instead, we must be a compassionate community that corrects but never condemns. We are to discern appropriate and inappropriate behaviour carefully but never bring judgement to another. And we must ensure the focus is very much on ourselves (our plank, our trespasses) rather than someone else’s sawdust.

In last week’s blog, we discovered what the Bible says about people’s inherent goodness. Following on from there, I thought it could be helpful to address another fallacy I frequently hear from preachers: “you are broken, and only God can fix you. But you’ll probably still be broken until you get to heaven.” Is that true? Let’s explore the possibilities.

The word “broken” is found 133 times in the Bible. In Scripture, brokenness refers to commands and covenants, babies being born, sacrifices, clay pots, and sinners that perish. Things that are broken include:

  • Pagan altars and weapons.
  • Idols and city walls.
  • Yokes and bread.
  • Cities and nations.

Not once does the Bible infer that people are fundamentally broken.

What About The Fall?

We Christians get the redemption story skewed when we start reading the Bible from Genesis chapter 3 and what is commonly called “The fall of man.”

But the Bible doesn’t begin with sin. It starts with a creation that God calls very good. Humans are made in God’s Image and are inherently good and not broken. Yes, we are all flawed and sometimes the imperfect world we live in causes “a state of strong emotional pain that stops someone from living a normal or healthy life.” But that is not every person’s experience all the time.

What About Job?

I am not suggesting that some people may not feel broken. In almost four decades of pastoral ministry, I have spoken to many people who have told me they are worn out by what life has dished up to them. I have had the privilege to journey and pray with these people as they seek God’s healing presence. I have watched God do wonders as he has rejuvenated these precious people.

Job is a classic example of brokenness. And no wonder after losing his children, livelihood, and health. Who wouldn’t feel completely devastated? “My spirit is broken, my days are cut short, the grave awaits me,” utters this shattered man.

The Broken Hearted

Many have experienced unfair treatment and its resulting pain and anguish. The Scriptures are full of comfort and reassurance to such people. Consider David’s song (Psalm 31), composed when his enemies conspired against him to take his life: “I am forgotten as though I were dead; I have become like broken pottery.”

David’s ancient words nourish suffering souls: “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” The Bible has much to say to those whose hearts are broken. God “heals the brokenhearted and binds up their wounds.”

At the beginning of his ministry, Jesus quoted Isaiah as a foretaste of his mission: “The Spirit of the Sovereign Lord is on me because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.”

A Broken Spirit

Maybe you’re thinking of David’s words when the prophet Nathan came to him after he had committed adultery with Bathsheba. Psalm 51 is David’s penitent prayer as he seeks God’s mercy and unfailing love. “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.”

There is no doubt that David was broken by his adultery and the subsequent death of his son. I am so grateful that he wrote a song about his experiences and that the Holy Spirit has preserved it for successive generations. I have read this song numerous times as I have processed my failures and offences. David’s words are full of raw emotion and genuine remorse. His foolishness crushed his spirit, and he viewed God as the only one who could restore him. But this did not mean that David was forever broken any more than we are.

If you find yourself brokenhearted by the stuff life has served up to you or by your poor choices, I hope you will find consolation and reassurance in these words. The Father’s arms are open wide, ready to forgive and restore. I also hope you are encouraged by the realisation that you are not innately broken. You are created in God’s image. You are awesomely and wonderfully made.

 

I have spoken many times about the goodness of God, but I’ve never taught about the goodness of people, and I cannot recall ever hearing a sermon about it. The truth is, I sometimes feel we Christians are a little too preoccupied with sin, especially other people’s sins. It is as if the Bible began with Genesis three rather than chapter one. We fixate on all the evil in the world and what bad people do and surmise that people are inherently evil.

So, let’s examine what the Bible says about people’s inherent goodness.

But What About … ?

If you felt resistance when you read the opening paragraph of this blog, I encourage you to be aware of it. It’s a typical response in your brain to information that goes against long-held beliefs. Your brain will respond first by resisting the new information. Next, it will explain why this new information is wrong, highlighting Bible verses that contradict the new information. But, what about…?

What about the rich young guy that called Jesus a “good teacher?” Jesus replied, “Why do you call me good? No one is good—except God alone.” Is Jesus saying he isn’t good? Not at all. He wants the young man’s perspective. Jesus asked him, “Are you saying you recognise I am God?

The same Greek word, translated as “good,” is applied to people elsewhere in the gospels (Cf. Matthew 25:23; Luke 6:45) because people are inherently good.

“If you, then, being evil …”

But didn’t Jesus call people evil in his Sermon on the Mount? Yes, he did. Jesus said, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”

Jesus’ choice of words is interesting. He didn’t use the Greek word referring to an evil character. Neither did he use the word meaning degenerate. In fact, instead of translating the word “evil,” it could refer to annoyance: “Even though you sometimes find your children’s requests irritating, you still give them good gifts.” Jesus refers to the hassle of parenting and how much better a parent the Heavenly Father is compared to us. He is not calling people wicked; instead, he recognises our inherent goodness towards our children, even during stress or reluctance.

No One is Good?

Then there’s David’s statement in Psalm 14, “there is none who does good, not even one.” Paul quotes this statement in Romans chapter three, where he concludes the beginning of his letter seeking to prove the universal sinfulness of human beings. He presents this as a black background upon which he places the gem of God’s grace. And that’s the point. All people are sinful, and no amount of good deeds can save us. But do not fear because God has come to our rescue, and God’s amazing grace can restore us.

Elsewhere in the Bible, this same Hebrew word is used to describe good people (2 Samuel 18:27; Proverbs 12:2; 13:22; 14:14). People are inherently good.

God’s Image

God declared humans to be VERY GOOD. He created them in his image and likeness as the crown of creation. And we must start at the story’s beginning rather than at chapter three. The Bible begins and ends with goodness, so surely that should be our focus.

Humans are made in God’s image, and nowhere does the Bible say that image was destroyed by the Fall. James says, “Sometimes [the tongue] praises our Lord and Father, and sometimes it curses those who have been made in the image of God.“ All People are in God’s image, and that image is good.

Sin taints the image, but it doesn’t destroy it. Jesus is the image of the invisible God, and those who follow him are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18).

Generally speaking, people are still very good. Yes, we all “miss the mark” of God’s perfect character, but that doesn’t mean we’re powerless to live good lives. Most people do.

People are Like Trees

In his warning to “Watch out for false prophets,” aka bad religious people, Jesus encouraged his followers to discern people’s fruit. He tells a short parable about trees, but he’s talking about people. Good trees (people) bear good fruit, and bad trees (people) bear bad fruit. Thus, by their fruit, you will recognise them, Jesus concludes. Jesus recognised the inherent goodness in most people, but he also challenged us to remain vigilant, especially when it comes to dodgy religious people.

The Bible’s Good People

The Bible is packed with good people ~ Ruth, Cornelius (Acts 10), Noah, Mary and Joseph, Esther, Boaz, Nicodemus and Joseph of Arimathea. And the nameless ones like Pharaoh’s daughter and the Ethiopian Eunuch.

Then there’s the Good Samaritan. Sure, he was a fictitious character in one of Jesus’ stories. But, interestingly, Jesus highlighted human goodness in a parable with which religious Jews would struggle. Samaritans were mixed-race Jews, having intermarried with Assyrians during the captivity of Israel. Centuries-long hostility between the two peoples meant they would have little or nothing to do with each other.

And yet, here is Jesus suggesting that the hated “other” is a good person and demonstrates their goodness by being kind to their enemy.

Look Around You

Unfortunately, people are often drawn to negative information. News sources invariably focus on the unusual and critical rather than good news stories. If you consume a lot of “news,” you will believe the world and its people are worse than they are.

The Christian’s emphasis on sin causes us to focus on people’s badness rather than their best. A futurist version of Bible prophecy sees the world worsening (although it isn’t). It’s no wonder we minimise human goodness.

But open your eyes and reflect on the world around you and the people you know. There is so much good being done by descent people. Some of them are Christians.

As my Rabbi friend wrote recently, if God had created us as perfect, he would have denied us the profound joy of being human, to improve. The process of being today a better human than we were yesterday and the hope of being better people tomorrow. If we were robbed of that sacred imperfection, we would be imprisoned by our perfection.

 

(Please note: I do not deny people’s sinful nature and need for a Saviour. Neither do I deny that some people are intrinsically evil).

Last week, I posted a blog discussing three things Christians repeatedly say as if they’re scripture, except they’re not:

  • God helps those who help themselves.
  • We are sinners saved by grace.
  • Love the sinner and hate the sin.

I welcomed feedback, as usual, and suggestions of other things we Christians say that are not found in the Bible. And so, here are three more to ponder:

Everything Happens for a Reason

I imagine you’ve heard this statement many times. Maybe you’ve said it yourself. I hear people say this, especially in times of distress or grief. And it’s okay if you want to tell yourself this as a way to self-soothe, but don’t say it to another person to move them on from grief and loss.

Everything happens for a reason was first said by the philosopher Aristotle in the context of everything having a cause. And that’s true. Everything happens for a reason because something caused it to happen. But that is not how this statement is intended. It is a cliché designed to dismiss someone’s feelings. It is ultimately unkind and untrue.

Everything happens for a reason. Tell that to a parent who has lost a child or a man whose wife was seriously injured in a car crash.

Everything happens for a reason. Say it to a mother in Somalia whose children are dying from malnutrition or a woman in Afghanistan (or Iran) who has lost or limited rights because of choices made by male superiority.

In God’s world, a whole lot of things happen for absolutely no reason whatsoever. For no good reason, at least. Most suffering people endure is because of the poor choices of others or sometimes their own.

We know that all things work together for good for those who love God. Our God takes all the awful and weaves it into a tapestry of goodness. But that may not happen in this life. It may be one of those dreams that is only realised in eternity.

For more on this topic, listen to or watch my teaching on the good God and suffering.

God is in Control

Have you ever said, “Well, at least God is in control?” I have. And I’ve heard many people use this and other clichés in an attempt to find meaning in something awful. It’s an encouragement to ourselves that things will work out. But, sometimes, they don’t. Occasionally, our world remains out of control. What should we say about God, then? If God is in control, he isn’t doing a terrific job!

The fact is God doesn’t DO control. God created the heavens and the earth with the laws of nature and human free will. God does not usually control the laws of nature. When he does, we call it a miracle because it’s rare. God certainly does not influence human freedom. That’s why beautiful things happen in the world. That’s why awful things happen in the world.

While God doesn’t cause evil, neither does he use control to prevent us, or others, from doing wrong. God doesn’t control, but he does care. He loves and cares and wants to nurture those who’ve been wronged.

If God doesn’t DO control, how does he work? God works by consent, not control. Have you noticed that God will never force himself on you or manipulate you? God is loving and gracious, not violent and angry. As revealed in Jesus, God is neither coercive nor controlling but infinitely close and caring. Jesus will not force himself into your life or make you receive his love. But he does invite you to willingly consent to the offer of a relationship with God. He initiates, and we consent.

God surrendered control to natural law and human freedom when he created the universe. But God did not abandon his creation. He entered it by being born mortal. The man Jesus experienced all of life’s highs and lows. The Word became flesh to endure the depth and breadth of the entire human condition. In Jesus, God experienced our humanity, all of it.

Jesus completely identifies with your pain. He is present and co-suffers with you. He wraps your suffering with his divine love and brings healing to your soul.

God is not in control, but he is in charge. History is heading somewhere, and God is at the steering wheel!

God Will Never Give You More Than You Can Handle

Another platitude uttered by an uncaring soul who is uncomfortable with human suffering. Well, at least God will never give you more than you can handle. And the suffering one is left to ponder exactly how much more they can bear until God realises they can’t take anymore.

An appeal is made to 1 Corinthians 10:13, “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” But this verse is about temptation, not problems, sickness, pain, or suffering.

“God will never give you more than you can handle,” is wrong for two reasons. Firstly, it infers that God is the author of pain and suffering: “God will never give you more…” But we must not be deceived into thinking that God is anything but good. He is NOT the author of tests and trials (Cf. James 1:13-17).

Secondly, people frequently experience more than they can handle; that’s why we need counsellors, psychologists, pastoral care, prayer, treatment for mental health and other caring professionals. Thank God for loving people who can step in and lift some of the load when we encounter something we cannot cope with on our own.

I love the honesty of the Bible writers. Consider these words penned by Paul to the Corinthian Christians, “We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead” (emphasis added).

The Bible is replete with examples of people of faith who suffered more than they could endure on their own. Some of them died because of it (Cf. Hebrews 11:35-40). I believe one of the fundamental reasons Jesus formed the church is so that Christian people can support one another when life gets unbearable. I am very grateful for my Christian community, which is the source of strength and encouragement for people when life is intolerable.

 

In psychology, it’s known as the illusory truth effect: If you repeat a statement often enough, it will seem more likely to be true.

There are statements we Christians make that are not in the Bible, but because they’ve been repeated so often, they are believed to be accurate. So, I thought it would be interesting to explore some statements we regularly hear from Christians that have become believed to be true, although they’re not.

“God helps those who help themselves.”

The origins of this phrase go back to ancient Greece. The English version was first penned by Algernon Sydney, an English politician, in the 1600s. The idea in this statement is that if you want God’s help, you first have to show initiative. But the assertion falls over at the first hurdle.

Consider the very essence of the Christian gospel, which emphasises people’s inadequacy to “save” themselves by human effort. The law was powerless to save anyone because no one could obey the law all the time. And so, God took the initiative by working in Christ to reconcile the world to himself (2 Cor. 5:19).

People can do nothing to help themselves out of sin and its consequences. It took a divine act of unconditional love to achieve salvation, restoration, and forgiveness for all humanity. God didn’t help those who helped themselves because no one could. God helps those who realise they can’t help themselves.

The church has not done a great job of conveying this wonderful truth. Instead, the communication that rings out loud and clear is invariably a moralising message. We’ve told others what’s wrong with them and what they should not do. So much so that many people reason they’ll have to get themselves right first before they come to God (or church). This is the very antithesis of the Christian message.

The statement, God helps those who help themselves, makes us the source of help and strength. God is secondary and will surely appreciate our efforts, and then he will help us. But the Christian is to live a life of reliance on the grace of God and the Holy Spirit as our advocate.

The flip side is that God’s help doesn’t remove our responsibility. Praying and asking for God’s support doesn’t mean you sit on your blessed assurance staring into the heavens. Relying on grace and being empowered by the Holy Spirit, we use our initiative and God-given wisdom. For example, if you need employment, pray about it BUT THEN go out and look for work, knock on doors. God’s help does not remove our responsibility.

“We are sinners saved by grace.”

I heard this statement again today on a new worship album from a megachurch. “Lord, we’re just sinners saved by grace.” Nowhere in the Bible are Christians referred to as sinners, let alone as sinners saved by grace.

Someone may say, “well, the apostle Paul viewed himself as a sinner…” and they’ll quote 1 Timothy 1:15, “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.” But if you read on, you’ll discover that Paul was referring to his life before he became a Christian.

Paul wrote something similar to the Corinthian church: “For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.” In the next verse, the apostle proclaims, “But by the grace of God I am what I am.” That is, by God’s grace Paul was no longer a sinner; he was now a saint. He did not deny that he was a sinner (past tense), but he lived in the reality of what Christ had made him (a saint). And this is what we’re called to do.

We could rewrite this phrase more accurately: “We were sinners, but we were saved by grace, and so are sinners no longer.” That doesn’t mean we’re perfect; far from it. But the New Testament Scriptures declare followers of Jesus to be saints and not sinners. A saint is a person who has been born into God’s family and is “set apart” as belonging to God. They then live a life befitting a person who belongs to God.

Christ-followers are to see themselves in the light of this truth because how we live our lives is determined by how we see ourselves. As Neil Anderson rightly asserts, “No one can consistently behave in a way that is inconsistent with how he perceives himself.” If I view myself as having the righteousness of God in Christ, I am more likely to behave righteously.

Jesus came to change sinners into saints.

“Love the sinner and hate the sin.”

Christians quote this as if it were a Bible verse right next to “cleanliness is next to godliness,” a well-known saying by John Wesley. But neither statements are in the Bible.

Each part of “love the sinner and hate the sin” is valid – God loves sinners and hates sin. But as a collective statement, it’s not correct.

The problem with “love the sinner and hate the sin” is that it is rarely meant. It is just a Christian-sounding platitude aimed at people whose behaviour we struggle with, whose sin we hate, and people we don’t love if we are brutally honest. This statement salves our conscience and makes us feel like we’re being Christian when we display unchristian attitudes towards others.

Of course, we can only know if we love the sinner by spending time with them and helping them when they’re in need. How do we feel about the drug addict with needle scars and missing teeth? What is our attitude towards homeless people who haven’t bathed or changed their clothes for weeks? Do we love the gay man or woman at work (or in our family), or do we merely tolerate them? Do we pretend to love people but then say derogatory things about them behind their backs? We only know the true nature of our hearts when confronted by someone with whom we struggle. And let’s be honest about our struggles rather than hide behind clichés like “love the sinner and hate the sin.”

Another reason this saying is so wrong is that the sinner and the sin are often inseparable. In other words, someone’s behaviour often defines them as a person, so when we say we “hate the sin”, the person hears “I hate you.” The Bible talks about loving people, period.

The statement “Love your neighbour as yourself” is found nine times in the Scripture – divine emphasis for a purpose. In Galatians 5:14, the apostle Paul says that this truth sums up the entire law. In James 2:8, this command is called “The Royal Law,” the preeminent truth that reigns over all truth.

Jesus illustrated how we are to love our neighbour as ourselves by telling the story of The Good Samaritan. Samaritans were hated and despised by Jews in Jesus’ day. The Samaritans were mixed-race Jews because they had intermarried with Gentiles and were considered worse than gentiles – the lowest of the low, the greatest of sinners. Jesus could not have found a more powerful illustration to prove His point. He didn’t teach “Love the sinner and hate the sin.” He taught, “Love the person like they were you.” May this challenge us to the core of our faith!

Maybe you can think of other statements quoted regularly by Christians but not found in the Bible. Feel free to add those in the comments section.

 

 

 

 

A fascinating article in The Age newspaper recently reported that National Children’s Commissioner Anne Hollonds has called for smacking to be made illegal.

The article quoted new research that shows:

  • Children who are smacked are likelier to use violence against their families.

Adults have modelled this, so adolescents think it’s okay to use violence to sort out disagreements.

  • Smacked children face an increased risk of mental health conditions or self-harm.

Current Law

Australian law still allows for “reasonable punishment,” but only NSW has a definition of what that is: children can only be hit below the neck.

In Victorian law, it is not illegal to smack children, but it is unlawful to, with extreme force, hit, punch, slap, kick, shake, bite, strangle, throw or burn a child, or hit the head or neck of a child in a harmful way.

Now, some self-disclosure. I used to believe that smacking was a good part of my disciplinary arsenal as a parent. My parents smacked my siblings and me, and we turned out fine, I reasoned. And so, it must be okay for me to smack my kids, and I did that occasionally with our first two daughters when they were younger. But I became increasingly uncomfortable with it until I decided not to smack them again. I have since apologised to them.

You may think, “but the Bible recommends smacking as a reasonable punishment.” No, it doesn’t.

The Usual Verses

You’ve probably heard the following Scriptures used to justify smacking children:

Proverbs 13:24, Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.

Proverbs 22:15, Folly is bound up in the heart of a child, but the rod of discipline will drive it far away.

Proverbs 23:13-14, Do not withhold discipline from a child; if you punish them with the rod, they will not die. Punish them with the rod and save them from death.

Proverbs 29:15, A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother.

Beat Kids with Rods

There is no mention of smacking in these verses. The Bible never mentions smacking. Instead, Proverbs encourages beating children with a rod. Sadly, religious figures have used these verses over the centuries to justify physical abuse.

It reminds me of a scene in the movie 12 Years a Slave in which Plantation owner Edwin Epps quotes the Bible (Luke 12:46-48) as a rationalisation for his ownership and harsh treatment of his slaves.

Interpreting Proverbs

It’s important to remember that Proverbs are not commandments; they are sayings. In the case of Proverbs in the Bible, they are sayings that are amongst the oldest verses in Scripture, some 3000 to 4000 years old. Because of its age, there are verses in the Bible we do not take literally in the modern world. For example, Exodus 21:17, “Anyone who curses his father or mother must be put to death.” That’s right. Kill your naughty kids It’s a wonder there was anyone left alive!

But there is plenty of truth in those ancient proverbs that resonate in the contemporary world.

Consider:

The one who loves their children is careful to discipline them.

A reprimand imparts wisdom, but a child left undisciplined disgraces its mother [parents].

Have you ever invited people to your home who have undisciplined children? We have, and they haven’t been invited back!

Creative Discipline

Discipline is essential, but I now believe there are much healthier ways to discipline children than smacking them.

For example, positive reinforcement and rewards for good behaviour are indispensable in practical parenting. Christie and I used a points system when our children were younger. Our kids could earn points for good and helpful conduct. The points were converted into cash so the children could save up for what they wanted. Negatively, discipline can be the loss of privileges and liberties. “The Naughty Step,” made famous by Super Nanny, is very effective.

It’s also essential to learn what works for each child. For example, if I told our eldest daughter to go to her room for a timeout, she’d be thrilled. Our second daughter would hate it because she dislikes being isolated from people.

More than any form of discipline, the most crucial thing in raising well-behaved children is what the parents exemplify by how they live, behave, and respond to others. Parents are to be good role models to their children, and smacking them hardly fits that job description.

Adults who love and respect others will raise children who do the same. And it takes a lot of self-discipline as a parent to be creative and respectful in disciplining your children.

 

Someone asked me recently about an apparent contradiction in the Bible. They observed that the Bible instructs us to fear God. And yet later in the New Testament, it states that the one who fears is not made perfect in love. They told me the contradiction had been bothering them for a while. And so, they reached out to me for some answers. Here’s what I told them.

Two verses

The two verses referred to are Proverbs 9:10 and 1 John 4:18:

The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

Original Languages

The Hebrew word for “fear” is used 18 times in the Bible. Seventeen of those refer to the fear of the Lord or fear of God. In each case, it is something good to be desired and pursued.

The only place this word is used in a negative sense is Isaiah 7:25, “As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.” The context is God’s judgement of Israel because of their disobedience.

The Hebrew word yir-aw means “a fear.” The context of its use will determine what kind of fear that is. In Isaiah 7:25, the type of fear is an object of terror. In Proverbs 9:10, fear means reverence, respect, worship, and devotion.

Most Bible translations translate this Hebrew word as “fear.” Although this is a correct understanding, it doesn’t do justice to the word in the context in which it is used.

The Best Bible Translation

Bible translations tend to be either word-for-word or thought-for-thought. Word-for-word Bibles (like the NASB and ESV) attempt to find an equivalent English word for each Hebrew or Greek word. They pride themselves on being the most accurate translations, but that is not necessarily the case. The reason is that many times there is no English counterpart.

Thought-for-thought translations (like the Message Bible) seek to express the meaning of each sentence or paragraph from the original language in simple up-to-date English without being tied to translating every word. These versions view conveying sense as more critical than getting each word right. Bibles like the NIV and NLT combine word-for-word and thought-for-thought.

A Great Example

Consider Jeremiah 1:11-12, The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. The Lord said to me, “You have seen correctly, for I am watching to see that my word is fulfilled.” These verses appear illogical as they don’t convey the author’s original intent.

The Hebrew word for almond tree is shaqed, whereas the word translated as “I am ready” is shaqad. The author uses a play on words that get lost in translation in word-for-word Bibles.

The Message Bible (MSG) that word-for-word proponents invariably criticize conveys the original intention:

God’s Message came to me: “What do you see, Jeremiah?”

I said, “A walking stick—that’s all.”

And God said, “Good eyes! I’m sticking with you.

I’ll make every word I give you come true.”

Back to Fear

Bearing this in mind, let’s apply these thoughts to the fear of the Lord.

The Amplified Bible translates Proverbs 9:10 as follows, “The [reverent] fear of the LORD [that is, worshipping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom.”

The Arabic Bible says, “The beginning of wisdom is the awe of LORD.”

Contemporary English Version, “Respect and obey the LORD! This is the beginning of wisdom.”

The Good News, “To be wise you must first have reverence for the LORD.”

These Bibles translate Hebrew with much more appropriate words than fear.

1 John 4

Fear is mentioned four times in 1 John 4:18; There is no fear [phobos] in love. But perfect love drives out fear, [phobos] because fear [phobos] has to do with punishment. The one who fears [phobeó] is not made perfect in love.

The Greek word Phobos (noun) gives us our English word phobia. It means terror or alarm. Phobeó (Verb) means to be terrified or frightened. Something our loving father never wants us to be of him.

In summary, When the Bible mentions the fear of the Lord as the beginning of wisdom, it means to respect and reverence God and not to be in cringing fear of him. Later on, the New Testament states that the one who fears is not made perfect in love. That kind of fear means to be terrified. God does not want his children to be afraid of him. He loves us, and perfect love casts out all fear.

 

The standard “Christian” way to end prayer is by saying, “in Jesus’ name. Amen.” Have you ever wondered why? If so, I am hoping this blog may help you.

Firstly, we don’t need to verbalise these words as if they are a magic formula. The statement “In Jesus’ Name” is not like saying abracadabra. Instead, it is a recognition of three things:

Authority

The saying, “stop in the name of the law,” came into being in England with the first police force in the early 1800s. “The name of” is a synonym for authority.

The same goes today when emergency services activate their sirens or flashing lights. It is usually against the law to go through a red light, drive on the wrong side of the road, or move faster than the speed limit. But emergency services possess authority in which a higher law cancels out a lower one to protect life or property.

Similarly, praying in the name of Jesus recognises the authority Jesus has invested in his followers: “at the name of Jesus every knee should bow, in heaven and on earth and under the earth” (Phil 2:10).

Association

John, the apostle, records these words of Jesus in chapter 14 of his gospel, “And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.”

Jesus then gives context to this by teaching on remaining in the vine, “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me” (John 15:4). The word remain means to be associated, connected, or linked.

Jesus continues, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me, you can do nothing…If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15:5 & 7).

Praying “in the name of Jesus” recognises our association with Jesus. He has called us “friends”.

Access

My last name is Buckingham, and I was born in London. Next time I visit London, I plan to walk up to the gate of Buckingham Palace, tell them my name, and ask to see the Queen. What do you think of my chances? Buckley’s, I’d say!

But what if I got to know Prince Charles? He and I chat one day at a function, and we become friends. I tell him my wish to see inside the palace that bears my name and meet the Queen. No problem, says Charles, and he makes my wish come true.

I have access because I know the son.

Let that sink in.

The apostle Paul tells us, “In … and through faith in [Christ Jesus our Lord] we may approach God with freedom and confidence” (Eph 3:12).

The writer to the Hebrews says that because of Jesus, we can approach God’s “throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need” (Heb 4:16).

Praying “in the name of Jesus” acknowledges our access to God. We do not come to God in prayer in our name. We come boldly in Jesus’ name!

And so, that’s why we say ‘In Jesus’ name,’ before we say Amen. These words acknowledge our authority, association, and access because of Jesus. More importantly, this must be our heart’s attitude rather than merely mouthing the words.

Any spiritual authority has nothing to do with who we are or what we have done. It is not increased with good works or spiritual brownie points. Our authority rests securely in who Jesus is, what he has done, and what he continues to do in the power of his Spirit.

I recently had a fascinating theological conversation, and the topic of Hell arose. The person I was chatting with suggested that Hell is a place that is absent of the presence of God. In other words, Hell is a place where God is not.

I asked, how can an omnipresent being not be everywhere? How can an all-pervading, ever-present God be removed from any location?

I won’t go into detail here about the nature of Hell, whether it is eternal or temporal or whether the fires are punishing or restorative. I have written about these things here. And discussed them here and here.

What About This Verse?

In his second letter to the Thessalonian church, Paul wrote, “They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might.” (emphasis added). Notice that? Hell is a place that is shut out of God’s presence, a place where God is not.

But Revelation 14:10 appears to contradict Paul, “They will be tormented with burning sulphur in the presence of the holy angels and of the Lamb.” The Lamb is a metaphor for Jesus.

Which one is it? Is there a place where God is not, and if so, how? How does an omnipresent being not be, well, everywhere?

“Presence” in 2 Thessalonians refers to a person’s face. The inference is the face is not smiling. Imagine the times you’ve been with someone who was unhappy with you. How did you feel? That’s what Paul is communicating here. He is not suggesting there’s a place where God is not. The picture is of a place that is absent of joy.

But what if the expression on God’s face is like the look of displeasure a parent gives to their disobedient child? The glare lacks joy, but it never lacks love. 

God is Everywhere

In Acts 17, Paul quotes a sixth-century BC philosopher named Epimenides, who wrote, “For in him we live and move and have our being.” Paul then quotes Aratus, a Greek poet from the third century BC. Aratus wrote in his tribute to the god Zeus, ‘We are his offspring.’ Paul applies both of these statements to the people he spoke to in Athens. His message? God is everywhere. All people are his children. There is not one place where God is not.

David the songwriter penned some stunning words about God’s omnipresence:

Where can I go from your Spirit?

Where can I flee from your presence?

If I go up to the heavens, you are there;

if I make my bed in the depths, you are there.

If I rise on the wings of the dawn,

if I settle on the far side of the sea,

even there your hand will guide me,

your right hand will hold me fast.

The depths (Hebrew: Sheol) refer to where people descend at death. It was later named Hades after the Greek god of the underworld. David states that God is there even if he made his bed in Sheol.

Personal Experience

I am so grateful for the overwhelming, never-ending, reckless love of God that has relentlessly chased me down over the years. I am thankful for my first encounter with God’s love when I was a 19-year-old atheist. Even then, I looked back and could see the work of an omnipresent deity in my life. For the next two years, I did everything possible to escape God. But that’s easier said than done. Where can I go from your Spirit?

And so, at 21, I relented and came home to the Father. Since then, I have seen his persistent presence reaching out to people in all sorts of places. A friend of mine, David, came to faith in Jesus when he chatted with a Christian girl in a gay bar. Gede and Phoebe both had encounters with Jesus in a Hindu Temple. Jesus came to Arif in a dream while he was in prison.

Big God

I hope you embrace my intended message of this blog: God is bigger than you ever imagined. You cannot limit, exclude, or restrict an almighty, all-wise, and omnipresent spiritual being. I’ve heard this preached negatively. Maybe you have too. You know, “God is watching so you’d better be extra careful how you behave.” Instead, let’s turn this into a positive. The God who “is love” is with us wherever we are. There is no escaping his grace. Like Paul said, “nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” Be encouraged!

In referring to conservatism, I am NOT involving politics or personality.

In my role as senior pastor of Bayside Church, I have stated on many occasions that I remain publicly non-partisan regarding Australian politics. I do not want to compromise the gospel by mixing it with political commentary.

Neither am I referring to a person’s personality. Some people are conservative by nature. In some ways, I find myself somewhat conservative. I am not criticising people in this blog who are naturally moderate and careful.

Conservatism is a “commitment to traditional values and ideas with opposition to change or innovation.” Conservatism can plague every part of society, is rife in the church, and frequently hinders the gospel. Conservatism, an opposition to change or innovation, is well defined by its synonyms – reaction, dogmatism, traditionalism, and resistance.

Traditionalism

Notice that the word is traditionalism, not tradition. Paul wrote, “Stand firm and hold to the traditions which you were taught.” Christians should tightly grip the unchangeable aspects of the faith that give us deep roots. On the other hand, traditionalism is “an attitude that resists change, adaptation, or alteration. It is being suspicious of the new, the up-to-date, and the different. It is substituting a legalistic system for the freedom and freshness of the Spirit.”

American scholar Jaroslav Pelikan asserted, “tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose I should add, it is traditionalism that gives tradition such a bad name.”

According to Jesus, traditionalism (conservatism) is like old garments and wineskins. Old wineskins are brittle and unbending and cannot contain the fermentation process of new wine. They burst, and both the wine and the wineskin are ruined. Have you ever met a brittle, unbending Christian? They are reactionary, resistant, dogmatic, and almost impossible to have a decent conversation with unless you completely agree with them.

Catch-Cry!

The rallying call of conservatism is “but we’ve always done it this way!” Conservatism attempts to conserve the status quo, to resist change even when change is essential. There is a temptation to believe that because this is the way it’s been during our lifetime, then that’s the way it should remain.

Matthew identifies a religious conservative, a scribe, in his gospel. Scribes were religious experts who appealed to precedent – this is how we’ve always done it. The scribes are mentioned frequently in the gospels as opposed to Jesus and His teaching. They are also associated with the chief priests and elders in causing Jesus’ death. Matthew includes the scribes in Jesus’ denunciations of the Jewish leaders’ hypocrisy.

When the scribe told Jesus, “Teacher, I will follow You wherever You go,” Jesus challenged him with a statement, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Jesus essentially asked this conservative man, “are you ready for an unpredictable life? Are you prepared for change?” We are not told what the Scribe decided. How would you answer those questions?

We’re Against It!

Conservatism is universally defined by that to which it is opposed. If you come across a church or a Christian organisation whose predominant message is what they stand against, run away as fast as possible. Wherever conservatism is present, you will also find legalism, manipulation, bullying, discrimination, abuse, lies, and coverups. Preserve the status quo and protect the organisation at all costs. I know this from firsthand experience in a couple of churches I have been involved with in the past. I observe this sad reality regularly when abuse in churches and Christian organisations is exposed.

Over the centuries, Christian conservatism has rallied against women’s rights, especially their right to vote. It’s been against mixed-race marriage, desegregation of schools, divorce and remarriage, and these days anything to do with LGBTIQ+ people.

The Southern Baptist Convention

Christian conservatism was opposed to abolishing slavery. Consider America’s largest protestant denomination, the Southern Baptist Convention (SBC), which began in 1845 because the southerners were anti-abolition. And they used scripture to defend their claims.

The SBC is presently under investigation for the pervasive sexual abuse of children committed by hundreds of SBC leaders and volunteers. The SBC is a patriarchal church that is dominated by white members, who are usually profoundly socially conservative. The report details the decades of coverup of abuse to protect the church. But the lid has been lifted, and hopefully, the victims of this abuse will finally be able to begin the healing journey.

A Major Turn-off

Conservatism was the number one thing that turned me off from Christianity as a young man. What I observed in conservative Christians struck me as dull and irrelevant. What changed my mind was meeting some people in my travels around Australia who exuded genuine spiritual warmth and a vibrant church that was very different to the stuffy, old-fashioned religion I had experienced previously.

How many people in the world today are like I was? Many Aussies look in all the wrong places for spiritual fulfilment because they don’t see Christianity as an option. It is dull, joyless, outdated, powerless, lifeless and irrelevant to them. How totally unChristlike!

Why, Oh Why?

Why has conservatism become the domain of the Christian narrative when our founder, Jesus, was incredibly progressive in his time, associating with people with whom the religious would not mingle? He regularly smashed the status quo and was eventually crucified because of it.

He taught about a “good” Samaritan (shock horror), ate food with tax collectors and sinners, and was accused of being a glutton and a drunkard. Jesus taught with authority and regularly changed and challenged long-held beliefs and practices.

If we are to be like our saviour, maybe we should have the courage to embrace change and create change rather than conserve the status quo because that’s all we’ve known. As Jesus’ followers, let’s do all we can to avoid the Curse of Christian Conservatism.