Author: Jimmy Day

There are several occasions in the Gospels when Jesus heals someone or raises them from the dead and then gives them strict orders not to tell anyone. Have you ever wondered why Jesus did this? If I or someone I loved was supernaturally restored, how could I not shout it from the rooftop?

One Story

We find one such story in Mark 5, where Jairus, an official of the local synagogue, begged Jesus to place his hands on his little daughter, who was very sick. Jairus believed that if Jesus did this, she would get well and live. However, while Jesus was on his way, Jairus’ daughter died. Upon arrival at the house, Jesus held her by the hand and said, “Little girl, I say to you, get up!” To the astonishment of everyone in the room, she stood up and began to walk around.

At this point, Jesus gave them strict orders not to tell anyone and to give her something to eat. People believed that ghosts and spirits could not eat food, so Jesus told the family to feed the girl to prove that she was alive. Furthermore, it had been a big day, and she was probably hungry!

Tell No-One

Why did Jesus order them to tell no one about the miracle? He did this on several occasions. One of these gives us a clue as to why Jesus was firm on this. It concerns the leper’s healing (Mark 1): Then Jesus spoke sternly to him and sent him away at once, after saying to him, “Listen, do not tell anyone about this…but the man went away and began to spread the news everywhere. Indeed, he talked so much that Jesus could not go into a town publicly. Instead, he stayed out in lonely places, and people came to him from everywhere.

It was the same with the healing of the deaf man (Mark 7): Jesus commanded them not to tell anyone. Nevertheless, the more he did so, the more they talked about it.

Five Reasons Why

I have pondered the reasons why Jesus was so strict about this and suggested five reasons why Jesus told people to be quiet:

  1. Jesus wanted people to know the genuineness of the miracles.

Through the years, I have heard many people claim they’ve healed. I have also listened to evangelists glorify their ministry by talking up the hundreds or thousands of people saved and healed at their meetings – all without proof. It appears that Jesus is concerned about genuine miracles. Who would have thought?

When the leper was healed, Jesus spoke to him sternly: “Don’t tell anyone, but go straight to the priest and let him examine you; then, in order to prove to everyone that you are cured, offer the sacrifice that Moses ordered.” If you believe you have been healed through prayer, I encourage you to go to your doctor to authenticate the legitimacy of the miracle.

  1. Jesus didn’t want the publicity to make him too famous.

The former leper mentioned above talked so much that Jesus could not go into a town publicly. Word spread like a bushfire about Jesus’ healing power, and he became too much in demand. His popularity restricted his ministry. He had to change location from the towns to deserted places.

  1. Jesus’ popularity affected his personal life and emotions.

Mark reports that Jesus stayed out in lonely places. That’s an interesting choice of words by Mark. We tend to think about famous people with a touch of envy but consider how restricted they are because of their fame. Many of the freedoms we take for granted are off-limits to them, thus impacting their personal lives and emotions. Jesus undoubtedly saw his popularity as affecting him deeply and wanted to care for himself so that he could also care for others.

  1. Jesus wanted the miracles to stay within his message.

Jesus’ message was to preach the good news of the kingdom of God, a genuine offer for God to rule in the hearts of those who believe in His name. Miracles are incredible, but the message changes a life now and for eternity. Throughout my many years of following Jesus, I have come across many people who follow signs and wonders, and in so doing, they often miss the life-changing message of the Gospel. Miracles belong within the gospel message and should never be our focus.

  1. The miracles and crowds made the Pharisees jealous.

Jealously was the driving force that eventually caused the Pharisees to arrest Jesus. However, Jesus would be cautious about inflaming their envy unnecessarily because he had much to do before he was finally arrested and crucified.

Consider Matthew’s account of the healing of two blind men when their sight was restored. Jesus spoke sternly to them, “Don’t tell this to anyone!“ But they left and spread the news about Jesus all over that part of the country. Matthew then tells of an unhelpful interaction with the Pharisees. Jesus did not want to be arrested and crucified ahead of time.

The Exception

The only time Jesus told someone to talk about the miracle was the man delivered from the legion of demons: Return to your home [the Decapolis] and declare how much God has done for you. (Lk. 8:38-39).

The Decapolis was a gentile area that Jesus would visit later with great success. This man would do the groundwork for Jesus by sharing his testimony. Jesus did not need or desire the same level of publicity in Jewish regions.

There are a few reasons that Jesus told people to remain silent when he healed them. Today, some of these explanations still apply. Followers of Jesus should be careful not to follow miracles, thus making them idols. Moreover, when miracles happen, they should be tested to ensure they are genuine. Let us be wary of calling something a miracle or healing before it has been authenticated.

What’s the deal with the wrath of God? I mean, the Bible tells us that God is love. And yet, numerous times in Scripture, God is angry, punishing those who fall out of line. So, how are we to understand the wrath of God? The New Testament uses this term to refer to three different things as determined by the context:

  1. The “coming wrath” describes the events leading up to the destruction of Jerusalem and the Temple in 70 A.D.
  2. God’s wrath refers to the Day of Judgement at the end of time.
  3. God’s wrath is the natural consequence of sin.

The “Coming Wrath”

The events leading up to and including the destruction of Jerusalem feature heavily in the prophetic parts of the New Testament. Matthew 24, Mark 13, and Luke 21 are entirely dedicated to these events, as is Revelation. (Cf. Revelation 6:16-17; 14:10, 19, 15:1).

John the Baptist questioned the Pharisees and Sadducees coming to where he was baptising people. He said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Luke has John saying this “to the crowds coming out to be baptised by him.” What a novel way to start a sermon!

Jesus said, How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. The land refers to first-century Israel.

Paul spoke of this in 1 Thessalonians: and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. More on that in a moment.

Jerusalem’s Destruction

Jesus warned of the events leading up to Jerusalem’s destruction in Matthew 24 and Luke 21, “And when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. Then, those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city. For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled“ (Luke 21:20-22). In other words, the so-called “end times” prophecies that some Christians still use to traumatise God’s people were fulfilled in the first century. Let that sink in.

History reveals that Jesus’ followers understood His prophecies. The believers obeyed the warnings and fled Jerusalem to a town called Pella in the southern hills (those in Judea must flee to the hills), thus saving themselves. Not a single Christian perished in the destruction of Jerusalem. Christians left Jerusalem, thus escaping what Jesus referred to as great tribulation. The destruction of Jerusalem occurred three and a half years later, at the end of the Great Tribulation.

And so, this is what Paul foretold in 1 Thessalonians in the early 50s: and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.

Judgement Day

God’s wrath can also refer to the Day of Judgement at the end of time. Judgement Day is God’s guarantee of ultimate justice. Think of all the times when there hasn’t been justice in this life. Maybe you’ve experienced this or seen the fate of others who have suffered unfairly, and you’ve asked yourself, where is the justice in life? Well, wait. The New Testament is replete with forewarnings about Judgement Day:

Jesus said, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” And, “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” That’s because they’ve trusted someone who’s been there (death) and returned.

Paul wrote extensively about Judgement Day as an expression of God’s wrath. Consider Romans 2:5: But because of your stubbornness and unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. (Cf. Ephesians 5:6; Colossians 3:6). God’s Judgement is a punishment, not a beating.

Suffer the Consequences

The final meaning of God’s wrath in Scripture is allowing people to suffer the consequences of their choices. Paul’s letter to the Romans is handy here: The wrath of God is being revealed from heaven against all the godlessness and wickedness of people. The rest of chapter one shows how Paul defines this wrath of God: God gave them over in the sinful desires of their hearts. God gave them over to shameful lusts. God gave them over to a depraved mind. (Vs. 24, 26, 28)

God is like a parent who says, well, that’s not how I want you to behave, but if you persist with having your way, you’ll also need to be prepared to wear the consequences of your choices. People have free will, and God does not control us.

Controlled Anger

God is a loving father who is angry at injustice. Righteous anger is an ethical expression of authentic love as inferred by the Greek word translated “wrath. Orgē comes from the verb oragō meaning, ‘to teem, or swell.’ God’s wrath is not a sudden outburst but a controlled, passionate response to wickedness and unfairness: His anger lasts only a moment, but his favour lasts a lifetime. Because of the Lord’s great love, we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.

God loves all people, but that love doesn’t mean that certain behaviours don’t anger God. God’s wrath will be satisfied by ultimate justice being done and appropriate punishment being given. But, as the Psalmist declares, “He will not always accuse, nor will he harbour his anger forever.” That is good news for everyone.

I regularly hear words of alarm and outrage from some of Jesus’ followers who embrace a gloomy view of the world. Confession: I used to hold that viewpoint, too. It’s all tied into a futurist understanding of Revelation and Bible prophecy, which teaches that things will worsen until Jesus returns. I used to look for evidence that everything was deteriorating, but I eventually woke up because history and the present world tell a different story. For the most part, the world is a better place to live now than ever in human history.

And so, when I hear people say, “Every year, it gets worse and worse,” I find myself reacting to this so-called “Christian” form of outrage. Some of Jesus’ followers feel compelled to be incensed about something as fuel to keep their faith alive. I don’t believe this is an appropriate way for God’s people to live.

Amazing Insight

Consider what it would be like to build a church in a corrupt and dreadful place next to a temple that was dedicated to an idolatrous god that was worshipped by people having sex with prostitutes and animals. That story is reflected in Jesus’ incredible discussion with his disciples in Caesarea Philippi, near a mountainous region containing Mount Hermon, Israel’s largest mountain.

Matthew tells us that Jesus asked his disciples what people were saying about him. They told Jesus that people’s opinions were mixed, with some believing Jesus was John the Baptist reincarnated. Others thought Jesus was Elijah, Jeremiah or one of the prophets who had returned from the dead.

Jesus then asked his disciples for their thoughts on his identity. Peter answered first, of course, “You are the Messiah, the Son of the living God.”

Play on Words

Jesus told Peter that his insights had a heavenly origin, “And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hades will not overcome it.”

The Play on words in the original manuscript was between Peter (Petros), a rock that can be thrown, and Rock (Petra), a large mass rising from the earth. Matthew 16:18 could be translated as, “I tell you, Peter, that you are like a little stone, but on this massive mountain of the revelation of who I am, I will build my church.” The Church was and is established on the foundation of Jesus the Messiah.

The Worst Place

So, what are the gates of Hades that will not overcome Jesus’ Church? As mentioned, this conversation occurred at Caesarea Philippi, ancient Paneas, “The city of Pan.” In Jesus’ day, a temple to the goat god Pan was at the centre of town.

Pan received worship through intimate acts with goats. The court in public view outside the temple was called the Court of Pan and the Nymphs. Nymphs are creatures of fantasy, like elves or fairies and were thought to be a large group of inferior divinities. Today, the word can refer to a woman who suffers from hypersexuality, a mental illness.

Pan’s temple was set on the side of a gigantic rock face. Next to it was an enormous cave where the Jordan River originates and flows to the Dead Sea. The cave was called the “gates of Hell.” The priests of Pan would say that if you did not worship Pan to his satisfaction, he would open the cave and swallow you into Hell.

For the disciples, this was an evil place, and this is where Jesus says, on this rock, I will build my Church, and the gates of Hades will not overcome it. In other words, think of the most formidable and least likely place to found a church; that is where the Church will thrive.

Worth Considering

I find it fascinating that of all the places where Jesus could initiate his Church, he chose that place. It’s a truth that resonates through the centuries right down to our time.

The Church has had the worst of things thrown at it. It’s been outlawed and oppressed, and its people persecuted and martyred. Sacred books and Bibles were burned or banned. Add to that the trouble we’ve brought on ourselves – immoral and abusive pastors and priests, Church splits, discrimination against minorities and selfishness, always wanting everything our way. It’s a miracle that the Church still exists, but here we are.

My encouragement to you is simple: while some awful things are happening in the world right now, the world is much better than it was. If you follow Jesus, Set your mind on things above, not earthly things. Jesus affirmed that His Church would be built on the rock where the darkest rituals occurred, and it would prevail. Live in faith, not fear and be encouraged.

 

Someone recently asked this question on social media: Do believers in Christ still face judgment? Many replied “yes,” but others were not as sure. If we’ve accepted Jesus as Saviour, aren’t our sins forgiven and not counted against us anymore, so what is left to judge?

Others indicated that judgement was favourable as a reward for good work. Is that true? Will some of us get fewer rewards in heaven than others? What does that even look like? I’ll do my best to answer these excellent questions in this blog.

Do Believers in Christ face Judgement?

The short answer is YES, but judgments may be separated, with the New Testament suggesting one for unbelievers and another for believers.

Consider 1 Peter 4, in which the apostle contrasts the lifestyle of “pagans” and Christians. I’m not too fond of the word the NIV uses here. “Pagan” is unwarranted and very “us and them” language. Everywhere else in Scripture, the Greek word (ethnos) is rendered “Gentiles” or “nations.” It refers to groups of people who are not Jewish. In context, Peter is writing about non-Jewish people who live in sensuality, especially in connection with idolatrous temple worship:

They are surprised you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. This is why the gospel was preached even to those now dead so that they might be judged according to human standards regarding the body but live according to God regarding the spirit. The end of all things is near. The last statement probably refers to the destruction of Jerusalem and the Temple in 70 A.D., a few years away. If not, Peter is way off with his prediction!

Preaching to the Dead?

There is disagreement amongst theologians as to precisely what Peter means in 1 Peter 4:6, Which is why the gospel was preached even to those who are now dead. There are several ways this verse is understood:

  1. The gospel was preached to people when they were alive, but they have since died.
  2. The gospel was preached to people when they were dead.
  3. Peter refers to Christians who faced judgment by earthly courts (human standards) and were executed for their faith in Jesus. These persecuted believers would live according to God regarding the spirit.

Whatever the case, the outcome is positive. “They” live according to God regarding the spirit. For more, listen to my podcast, What Jesus Did in Hell.

God’s Judgment Seat

In Romans 14, Paul instructs the church not to judge others over “disputable matters.” The Greek word refers to a person deliberating with themselves, trying to determine right and wrong in matters of conscience. He then gives two examples: what people eat and when people worship. In Romans 14, Paul writes about our interrelatedness with one another and our reliance on the Lord. I encourage you to read and reflect on Romans 14:8-15.

We could summarise this chapter: Don’t judge each other because that’s God’s job, not yours. We belong to the Lord, and we will give an account of ourselves to God. And this is very important because Paul’s judgement is about accountability. Our salvation is not in question here. It is NOT a judgment of condemnation. It’s more like an evaluation of KPIs in which God interviews us about how we lived out the Royal Law, the Golden Rule, and what we’ve done with our resources, time, and talents.

Christ’s Judgment Seat

In 2 Corinthians 5:10, Paul writes, for we must all appear before the judgment seat of Christ, so that we may receive what is due us for the things done while in the body, whether good or bad. Judgement seat (Gk. Bema [bey-ma] = throne, rostrum, or tribunal).

The Bible.org website says the Bema appears in classical Greek to identify the judge’s seat in the arena of the Olympic games. The Bema was the seat whereon the judge sat, not to punish contestants, but to present awards to the victors. When Christians stand before the Bema of Christ, it will be for the express purpose of being rewarded according to their works. There is no idea of inflicting punishment.

In 2 Corinthians 5:10, Paul again refers to accountability. A person’s salvation is not in question. It’s not about condemnation, as the context reveals. Read and reflect on verses 1 to 10 of that chapter where Paul writes about our longing to be at home with the Lord. Paul is yearning to be in his new body with Jesus. He is not fearful of seeing God or in trepidation of judgement. He’s not concerned that he might die and not be good enough and be condemned to eternal hell.

There are no threats or coercion in these words. Christians are to rest on the salvation gained through Jesus’ completed work. But we should not use God’s grace as an excuse to lead a sloppy or sinful life. We will be accountable for how we conduct our lives, so we make it our goal to please him.

Whether Good or Bad

The believers’ judgement is not about dragging up sins that have been dealt with by the Cross. This judgment assesses our life’s work and actions. But there does appear to be some accountability for destructive things done: each of us may receive what is due us for the things done while in the body, whether good or bad (worthless, wicked, evil and vile).

How do we balance God’s forgiveness of sin with someone who persists in debauched behaviour? For example, Jesus’ statement, “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Consider the numerous cases of Christians who abuse children. There appears to be ultimate justice in Jesus’ words.

And what about a pastor who abuses a member of their congregation, a husband who beats his wife, or a parent who gambles money away instead of supporting their family? Consider Paul’s sobering words to Timothy, “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.” (1 Timothy 5:8).

We need to weigh these things. Our sins are forgiven, and none of us is perfect, but the Scriptures point to ultimate justice for those who maltreat others.

This week, tensions between the Israelis and Palestinians have flared up again with the worst violence seen in decades. Meanwhile, the world awaits the illusive Two-State solution. Nothing happens. And neither can it. The endgame for Palestinian extremist organisations like Hamas is the destruction of Israel. There isn’t any real compromise. To them, a Palestinian state is “from the river to the sea.” So, what is happening, and why? Let’s dive into some history to find out:

The end of Israel

In the first century, war devastated ancient Israel for decades. The Roman armies destroyed much of Jerusalem and the Temple in 70 AD. Tensions and attacks on Jews around the Roman Empire led to a massive Jewish uprising against Rome from 115 to 117. In 131, Emperor Hadrian renamed Jerusalem Aelia Capitolina and constructed a Temple of Jupiter on the site of the former Jewish Temple. Hadrian banned Jews from living in Jerusalem (a ban that persisted until the Arab conquest).

In 136, the Roman Empire finally crushed any rebellion from the Jews. The Roman province of Judaea was renamed Palaestina (Palestine in English). There was no country called Palestine.

No Palestine. No Israel

From 136 to 1945, there were no indigenous nations in that region. There was no Palestinian state. There was no Israel. The land was controlled by:

  • Roman Empire (64 BC – 390 AD)
  • Christians (Byzantine period, 390 – 634)
  • Muslims (634 – 1099)
  • Crusades and Mongols (1099 – 1291)
  • Mamluks (1291 – 1517)
  • Ottoman Empire (1517 – 1917)

There were always Jews present in this region, along with other indigenous peoples. The Al-Aqsa Mosque in Jerusalem was previously a church when the Christians held the territory.

In the first half of the 20th century, the Zionists who came to Palestine invested a lot of money in creating schools and infrastructure. If a Jewish state did eventuate, it would survive. At least, that was the hope.

The Ottoman Empire collapsed at the end of the First World War. British foreign minister Arthur Balfour sent a public letter to the British Lord Rothschild, a leading member of his party and leader of the Jewish community. The letter subsequently became known as the Balfour Declaration of 1917. It stated that the British Government “view[ed] with favour the establishment in Palestine of a national home for the Jewish people.” The declaration gave the British government a pretext for claiming and governing the country. An agreement between British and French bureaucrats decided on new Middle Eastern boundaries. From then on, Diaspora Jews began migrating to Palestine from many nations.

A Nation is Born

In 1947, The United Nations approved a Partition Plan for Palestine. The Partition Plan recognised an independent Arab State, an independent Jewish State, and the City of Jerusalem under “an International Trusteeship System.” Jewish people received this joyfully, but the Arab community did not agree. Civil war broke out in the region, and more than 250,000 Arabs fled. Hundreds of thousands of Jews and Palestinians have suffered for centuries. People have lost their lives, homes, possessions, and loved ones.

On 14 May 1948, the last British forces left Haifa, and the Jewish People’s Council gathered at the Tel Aviv Museum. It proclaimed the establishment of a Jewish State in Eretz, Israel, to be known as the State of Israel. The USA (Truman) and Russia (Stalin) recognised the new State but not the Arab nations, who marched their forces into Israel to “drive it into the sea’. Thus began the first Arab-Israeli war.

Many Jewish immigrants, who were World War II veterans and Holocaust survivors, began arriving in the new State of Israel. Many joined the Israel Defence Force (IDF). The war ended early in 1949 when Israel signed armistices with its neighbours (Egypt, Jordan, Lebanon, and Syria). Israel’s new borders were internationally recognised, except by the Arab States. Land granted to Israel remained under the control of various Arab nations. There was little or no outcry from the international community about this. But in 1967, Israel took those areas back, and the international community WAS outraged.

Over the next several years, Israel grew as Jewish people returned from the nations to which they had been scattered. The new country developed its land; the desert was reclaimed, and infrastructure was built.

The Six-Day War

In the 1967 six-day war, Israel captured territories that it had lost in 1949 – the Sinai Peninsula, the Golan Heights (from Syria), the Gaza Strip (from Egypt), and the West Bank (from Jordan). Israel returned the Sinai Peninsula to Egypt. The war created what we know as modern Israel.

Much has happened since 1967. Sadly, there is still no end to the tensions between Israel, the Palestinians, and much of the Arab world. The Two-State Solution is no closer to being realised. It cannot happen until all parties are willing to compromise.

Arab countries want a pan-Arabic Empire as in the days of old. But the Jewish State is in the way. They aim to keep Palestinians in displaced persons camps in Jordan, Syria, Egypt, and Lebanon as pawns for a larger agenda.

The PLO and Hamas

The Intifada of the late 80s and early 90s led to Israel transferring governmental authority in the Gaza Strip to the Palestine Authority (1994). Yasser Arafat’s Palestinian government struggled with a stagnant economy, divided popular support, stalled negotiations with Israel, and threatened terrorism from militant groups like Hamas, which came to power in Gaza in 2007.

By 2005, Israel had withdrawn all troops and citizens from Gaza. Israeli settlers had to leave their homes like Palestinians did in 1948. Homes and infrastructure were left intact. The hope was the Palestinians would create a healthy state. Instead, Hamas destroyed houses and infrastructure. Much of the money donated by nations to help the Palestinians was (is) used to buy rockets and build tunnels to commit terrorist acts in Israel.

The Difference

The Covenant of the Hamas makes for fascinating (and terrifying) reading, “Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it.” Hamas rejects any negotiated peace settlement and views every Israeli citizen as a combatant. So, in their mind, it’s acceptable to bomb civilian targets because there is no such thing as an Israeli civilian. Hence, the firing this week of thousands of rockets indiscriminately from Gaza into Israel.

Compare that recklessness with the conduct of the IDF:

  • First, they call anyone in or near a targeted building to warn them of an impending attack.
  • Next, they drop leaflets in the area, giving the same warning.
  • Thirdly, small unarmed (dummy) missiles are aimed at the roof of the building to be destroyed in a warning dubbed “Knock, Knock.”

Even with the greatest care, some civilians get killed because Hamas operatives don’t let them leave. Dead civilians get mileage with the media and create international outrage against Israel.

I spoke with a Jewish friend about the conflict recently, and he said: “We live in the hope of a free Palestine that is free from Hamas and Hezbollah and corrupt leadership.” Both Jews and Palestinians have a right to their homeland. But if things continue unchanged, it’s only a distant aspiration.

It must be the season for movie reviews. Last week, I wrote about the Barbie movie. This week, it’s Sound of Freedom, a low-budget film inspired by the work of a former Homeland Security agent, Tim Ballard, in rescuing trafficked children.

I first heard about this film on social media. It caught my attention because the people talking about it had also embraced strange conspiracy narratives during the COVID-19 pandemic. I wondered what made them interested in Sound of Freedom. And so, last night, my eldest daughter, Georgia-Grace, and I watched the movie. She and I are writing this blog together.

What’s Good?

Angel Studios, distributor of Sound of Freedom (as well as The Chosen), is a streaming video company that was co-founded by brothers Neal and Jeffrey Harmon, who are members of The Church of Jesus Christ of Latter-day Saints (The Mormons). Angel Studio describes the movie’s intention of “starting the conversation on the horrors of human trafficking.” We’re sure you’d agree that awareness and conversation about modern slavery is a worthy goal, especially if that understanding leads to action.

According to the World 101 website, human trafficking comes in many shapes and sizes, harming adults and children in affluent and developing countries. Modern slavery affects an estimated 40.3 million people globally and earns traffickers at least US$150 billion annually, making it one of the world’s most profitable crimes.

Human trafficking is the trapping and exploitation of a person using deception, violence, or coercion. It’s about forcing people to do something against their will: forced labour (which includes sex trafficking), forced marriage, and forced organ removal are the primary forms of slavery today. It’s estimated that 4.8 million people are forced into sexual exploitation (about a third of these are children). This is the focus of Sound of Freedom, which portrays one type of modern slavery. We encourage you to read the World 101 article to educate yourself on the other kinds.

Be Aware

Sound of Freedom is “Based on a true story,” which is the producer advising you that some of what you’re about to see is untrue. Angel Studios published a blog post on its website acknowledging that some of Ballard’s biographical details were altered and that the film “took creative liberties in depicting the different methods of child trafficking.”

If you watch this movie, be aware that it portrays some incorrect and misleading depictions of trafficking. The average victim is an adult woman. Women and children are more likely to be trafficked by family than strangers, primarily due to poverty. Places with lower levels of birth control and higher poverty rates lead to more children that parents cannot care for. Most child trafficking victims know and trust their traffickers. They are not kidnapped by shadowy strangers off street corners. Less than 10% of child trafficking cases involved kidnapping.

Other causes of modern slavery include conflict, political instability, and forced displacement. Transformations in the world of work, climate change, and migration increase the vulnerability of many people to exploitation by others. To combat slavery, all of these issues need to be addressed. It is not as naïve as the one-person rescue mission portrayed in Sound of Freedom.

Who is Tim Ballard?

Tim is a member of The Church of Jesus Christ of Latter-day Saints. He and his wife, Katherine, live in Utah and have nine children, two of whom were adopted from a sting operation in Haiti. Tim founded Operation Underground Railroad (O.U.R.) in 2013 but stepped away from the organisation this year after an internal investigation into claims made against him by multiple employees. In July 2023, Ballard left his CEO position at O.U.R. Matt Osborne is the current President and COO.

Ballard has also left The Nazarene Fund, the anti-trafficking organisation founded by Glenn Beck, where Ballard was also CEO. Neither non-profit has explained when or why Ballard went.

By 2021, O.U.R. netted US$47 million, and Ballard’s annual income was over US$500,000 plus expenses. O.U.R., on average, had ten to twenty years of operating expenses in reserve. CharityWatch has downgraded its rating to a question mark (?) and issued multiple cautions about the non-profit. American Crime Journal has covered this extensively. Investigative journalist Lynn Kenneth Packer has also fact-checked the storyline in Sound of Freedom and shows the narrative is riddled with falsehoods. Packer describes the film as “pure fiction.”

Conspiracists

The people who embraced the conspiracy narratives during the Pandemic are also vocal about the Sound of Freedom. Why? It’s probably because of the subject matter and the connection of paedophiles to the QAnon hoax.

QAnon is a baseless internet conspiracy that declares a group of Satan-worshiping elites run a child sex ring and are trying to control our politics (Deep State) and media. In addition to molesting children, members of this group kill and eat their victims to extract a life-extending chemical called adrenochrome.

Key people affiliated with The Sound of Freedom have promoted these beliefs. Angel Studios denies any connection to conspiracy theories or politics, but in recent interviews, Tim Ballard and Jim Caviezel have defended the adrenochrome harvesting theory.

In one showing of Sound of Freedom, a Fire alarm went off in a movie theatre, “proving” to conspiracy-inclined people that “they” don’t want you to see the movie.

Concerning

Sound of Freedom has been subject to criticism from anti-trafficking experts, many of whom claim it is an inaccurate depiction of child trafficking and that the tactics espoused in the film may put trafficked kids in danger because most trafficking does not look like it does in the movie.

Also concerning is the character Vampiro, who admits to assaulting a 14-year-old in the film, something he did not do. It’s a confronting and creepy thing to put in the movie, especially as it is untrue and adds nothing to the story. Ministry Watch warns that some of O.U.R.’s tactics drive demand for trafficking. They are making an awful situation even worse by their methods.

Then, one of the film’s many investors, Fabian Marta, was arrested on 23 July this year and charged as an accessory for child kidnapping in the US state of Missouri. While the case details are not public, this charge carries a penalty of 10 to 30 years or life imprisonment.

Trafficking is Real

Whatever you make of this film, it is good that people are aware and talking about modern-day slavery. Let’s hope their anger turns to action and not just donate money so others can see the movie. Excellent not-for-profit organisations are working in this space without all the hullaballoo. Together, they have released a combined statement addressing their thoughts on Sound of Freedom. It is well worth reading.

If you are passionate about genuinely helping the victims of modern slavery, we encourage you to check out these reputable groups:

International Justice Mission.

Anti-Slavery International.

Zoe International Foundation.

Hope for Justice.

The 360 Blog outlines seven more organisations that fight human trafficking and support survivors of these crimes.

End Slavery Now has an antislavery directory to find organisations where you can get involved in the fight against modern-day slavery and human trafficking.

Last Sunday was Father’s Day in Australia, and I got spoiled by two of my daughters. (The third one is away with her mum at present). Paris took me out for dinner on Friday night, and we watched the Barbie movie.

I’m Not Watching It!

When Barbie first came out, I wasn’t particularly interested in seeing it, but a few things changed my mind. I thought it was a kids’ movie. But it is very much aimed at adults. My girls saw it and raved about it. So did everyone else I spoke to.

Then, I heard some conservative commentators and preachers foaming about how the movie attacks men. My response? I have to see this. And so, I did.

The Story

There are no spoiler alerts here. If you have not seen Barbie, this blog won’t ruin it for you. So far, the film has earned over US$1.3 billion (over two billion AUD) and is the highest-grossing film of 2023. After seeing the movie, I can see why. It’s clever, very clever, in the way it depicts the struggle women have had for centuries to gain the same rights as men. A struggle that sadly continues to this day.

The first scene depicts the perfect Barbie world where women rule and every night is girls’ night (as she tells Ken). Meanwhile, Ken’s entire existence is bound up in Barbie’s approval. But the thoughts of the person in the real world playing “Barbie” start to influence Barbie’s thinking. She starts thinking about death and dying, which goes down like a pink balloon in Barbie World.

And so, Barbie escapes to the Real World, and Ken sneaks into the back seat to tag along, complete with rollerblades.

Scenes Two & Three

The Real World is the opposite of Barbie World, and Ken takes notes. He learns about patriarchy, where things favour men, and he likes what he sees. The final scene depicts the struggle to turn Barbie’s world to prefer men and back again.

The film also takes a massive swipe at the Barbie doll for making women feel bad about themselves. The toy represents outdated and harmful stereotypes, from physical appearance to personality traits.

The Show Stealer

As much as Margot Robbie and Ryan Gosling are brilliant in their roles, the real show stealer is America Ferrera, who plays Gloria. As Barbie wrestles with feelings of inadequacy, Gloria launches into an inspiring speech as she outlines the maddening and contradictory expectations women must negotiate:

It is literally impossible to be a woman. You are so beautiful and so smart, and it kills me that you don’t think you’re good enough. Like, we have to always be extraordinary, but somehow, we’re always doing it wrong.

You have to be thin but not too thin. And you can never say you want to be thin. You have to say you want to be healthy, but also you have to be thin. You have to have money, but you can’t ask for money because that’s crass. You have to be a boss, but you can’t be mean. You have to lead, but you can’t squash other people’s ideas. You’re supposed to love being a mother but don’t talk about your kids all the damn time. You have to be a career woman but also always be looking out for other people. You have to answer for men’s bad behaviour, which is insane, but if you point that out, you’re accused of complaining. You’re supposed to stay pretty for men but not so pretty that you tempt them too much or that you threaten other women because you’re supposed to be a part of the sisterhood. But always stand out and always be grateful. But never forget that the system is rigged. So, find a way to acknowledge that but also always be grateful. You have to never get old, never be rude, never show off, never be selfish, never fall down, never fail, never show fear, never get out of line. It’s too hard! It’s too contradictory, and nobody gives you a medal or says thank you! And it turns out, in fact, that not only are you doing everything wrong, but also everything is your fault.

I’m just so tired of watching myself and every single other woman tie herself into knots so that people will like us. And if all of that is also true for a doll just representing women, then I don’t even know.

Living in a household with four women, I know the truth of Gloria’s words firsthand. I have witnessed Christie and our girls’ struggles in a world that is still skewed in favour of the Kens. But obviously, some Kens don’t appreciate this.

Maintaining Power and Rage

As mentioned, I started hearing about conservative commentators and preachers boiling mad about the Barbie movie. For example, Pastor Greg Locke apologised in July this year for his past rants and promised to be more mature. His maturity lasted a month because, in August, Locke used duct tape to attach a Bible to a baseball bat and smash up a Barbie Dreamhouse during a sermon. You can hear the 2000-strong crowd cheering him on, seemingly oblivious to their pastor’s desecration of the sacred Scriptures.

Other critics have decried Barbie’s toxic femininity and man-hating agenda. Texas Senator Ted Cruz claimed Barbie was “Chinese communist propaganda” created to have the film played in China. Sky News commentator Piers Morgan called the film “an assault on men.” For the record, I’m a man who didn’t feel assaulted by Barbie. I enjoyed the movie mainly because I got to hang out with one of my daughters. I am comfortable in my masculinity and very aware of my privileged position.

And therein lies the main lesson from Barbie. Straight white men have enjoyed a significant advantage in the world for centuries. But privileges are not a right. Equal rights are a human right, and if I need to lose some of my privileges to give equality to others, then so be it. That is the example Jesus gave us.

Jesus willingly chose to relinquish his privileged position with God to save humanity. The apostle Paul encourages us to have the same mindset as Christ Jesus. He writes, Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of the others. The chief aim of those who follow Jesus is to choose to imitate him. I see anything but this from the Gregg Locke’s of the world. I see a brash pseudo-masculinity in them that pursues a tough-guy image of dominance over their world and relationships. This image has more in common with John Wayne than Jesus Christ. By the way, Jesus and John Wayne is an excellent book that explores this topic further. Read the book and see the Barbie movie if you want to. I hope you enjoy it as much as I did.

The gospels frequently mention the struggles Jesus had with the Jewish religious leaders who resisted Jesus’ teaching. They were jealous of Jesus’ success and the multitudes that flocked to him for healing, miracles, and teaching. And they sought to kill him for it.

It’s easy to perceive the New Testament as anti-Semitic, and some have interpreted it that way with dire consequences. But the New Testament does not condemn Jewish people. The harsh words are reserved for some religious leaders. In most other cases, Jewish people are respected in the New Testament. But Christians have not always understood things this way.

Anti-Semitism in Church History

The turning point happened in 380 A.D. when emperor Theodosius issued the Edict of Thessalonica, making Nicene Christianity the Roman Empire’s official religion. Most other Christian sects were deemed heretical, lost their legal status, and had their properties confiscated by the Roman state. Imagine.

This act was the consummation of work begun by Constantine in 312 when he became the first Roman emperor to convert to Christianity. The church gained political power, and things did not go well for people of other faiths.

Theodosius attempted to acknowledge the civil rights of Jews, pagans, and heretics as equal to those of Christians. But the church opposed this when Bishop Ambrose made the emperor back down. Ambrose wrote in one of his epistles: “Whom do [the Jews] have to avenge the synagogue? Christ whom they have killed, whom they have denied? Or will God the Father avenge them, whom they do not acknowledge as Father since they do not acknowledge the Son?”

Imagine a church that defends its rights but does not uphold the rights of others. I’m glad that doesn’t happen anymore!

We Have Verses

All this set the scene for centuries of oppression of the Jews by Christians. Jews were called the Christ or God killers based on some verses in the New Testament: When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

All the people answered, “His blood is on us and on our children!”

Of course, that statement doesn’t mean that it should or would happen. However, many Christian leaders used that declaration to punish and persecute Jewish people through the centuries.

Consider Paul’s words to the church in Thessalonica: You suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus and the prophets and also drove us out. I understand Paul’s frustration with a group of Jewish Christian converts who followed his ministry to the Gentiles to undermine it. But Paul’s frustration is not an excuse for anti-Semitism.

In Peter’s Pentecost sermon, he said, “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” Peter’s words are only partly true. The Jewish leaders had no authority to crucify anyone. However, some of them did prompt the process. The Roman Empire crucified Jesus under the control of Pontius Pilate.

These and other verses have been used over the centuries to promote anti-Semitism. It became fixed in the popular mind that the Jews had crucified Jesus and that their descendants bore hereditary guilt. The United States Holocaust Memorial Museum has some excellent articles on this.

Martin Luther

From Augustine in the 4th century to Martin Luther in the 16th, some Christian theologians condemned the Jews as rebels against God and murderers of the Messiah.

Luther spoke about destroying Jewish houses, schools, and synagogues and destroying their books. He wrote, “All cash and treasure of silver and gold be taken from them.” And he suggested that no protection be afforded Jewish people when they travelled. Luther’s anti-Semitic rants undoubtedly formed the foundation for Hitler’s attempted annihilation of the Jewish race.

In Luther’s essay, On the Jews and Their Lies, he describes Jews as a “base, whoring people, that is, no people of God, and their boast of lineage, circumcision, and law must be accounted as filth.” Luther wrote that the Jews are “full of the devil’s faeces…which they wallow in like swine,” the synagogue is an “incorrigible whore and an evil slut.” We look back in horror that such hatred could be uttered by a person we consider one of the great reformers of the Christian church and faith. But that is the record of history.

Conspiracies

The church’s anti-Jewish stance has led to absurd conspiracy theories blaming the Jews for the world’s tragedies. Jews were accused of poisoning wells in 14th-century Europe, causing the Black Death. In more recent times, it’s been suggested that Jews are plotting to take over and control the world, an image that was central to the rise of Naziism.

While some positive steps to combat anti-Semitism have been taken by the Roman Catholic church, it still exists, particularly among evangelical Christians who embrace Christian nationalism, cultural Marxism, or belief in a New World Order, a conspiracy where “a cabal of powerful elite figures wielding great political and economic power is conspiring to implement a totalitarian one-world government.” Of course, Jewish banks like the Rothschilds are implicated in this plot.

Back to Scripture

In general, the New Testament does not criticise Jewish people. Jesus and Paul were scathing of anyone attempting to keep people away from God’s grace, but no race is demonised, and no people group is upheld as more important than any other. Paul’s letter to the Romans announces, “All have sinned and fall short of the glory of God, and all are justified freely by his grace.” All doesn’t leave anyone out!

One of the standout examples of Jewish inclusion is a Pharisee named Gamaliel, a teacher of the Law who was honoured by all the people. The apostle Paul was Jewish, studied under Gamaliel, and thoroughly trained in the Law. Charles Ellicott, the distinguished English Christian theologian, described Gamaliel as one of the heroes of Rabbinic history.

Gamaliel was the grandson of Hillel, the representative of the best school of Pharisees, the tolerant and large-hearted rival of the narrow and fanatic Shammai. Interestingly, Jesus and the early church aligned closer to Hillel’s theology than its limited and extreme alternative. That’s a good lesson for 21st-century Christians.

No Discrimination

Jesus and many of the people he appointed to carry on his message moved amongst Jewish people, loved and helped them, taught and healed them. The only words of censure in the New Testament scriptures are reserved for Jews and Gentiles who openly resisted Jesus or his appointed leaders.

Positive references to Jews are not the minority in the New Testament. But sadly, some Christians over the centuries have focused on the negatives and emphasised them unduly. This narrative has had an extremely destructive effect on how Christian communities have viewed and treated Jews historically.

As a Christian and church leader, I am deeply embarrassed by the church’s actions and inactions towards Jewish people. We need to own our history and apologise for it. We must express God’s love for ALL people, regardless of their racial or ethnic background.

In last week’s blog, I outlined Jesus’ way of reading, understanding, and interpreting the Scriptures as a better way than a flat or uniform method.

For the first couple of decades of my Christian life, I read the Bible as an unchanging text where every word has equal authority. The justification for this approach to Scripture is 1 Timothy 3:16, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” There it is in plain language; all Scripture is equal and vital. Except, we Christians do not live or practice the Bible this way. So, how should we understand Paul’s statement?

The Context

Paul is commending Timothy for his love of the sacred writings (Gk. gramma). Using a different Greek word, Paul contrasts these with the Scriptures (Gk. graphé). The sacred writings included but were not limited to, the Scriptures.

While the writings are sacred, only the Scriptures are God-breathed, likely a term coined by Paul, who combined two Greek words (Theos & Pnau) to make a new one. The Scriptures Paul refers to are the Tanakh, or what we Christians call the Old Testament. They were (are) the Jewish Scriptures Jesus and the first-century Church used.

The New Testament

When the New Testament refers to the Scripture(s) as it does 53 times, it speaks about the Tanakh. But there became increasing awareness amongst the Church that some of the sacred writings of the apostles were also to be considered as Scripture. Peter writes about Paul’s letters, “He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures.”

The four Gospels were eventually stitched together to differentiate them from the many debatable texts that began circulating in the first century. The epistles were sent to the churches and then swapped amongst various congregations. For example, Paul writes to the Colossian Church, “After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you, in turn, read the letter from Laodicea.” Revelation was sent to seven Churches in Asia Minor, modern-day Turkey.

The Completed Bible

The Canon of Scripture, the Bible as we have it today, was completed in the fourth century. The Greek word kanon means reed or measurement. For a book or letter to qualify to be included in the Bible, it had to measure up to specific standards:

  • The writer must have been one of Jesus’ Apostles or their scribe. For example, Mark was Peter’s scribe for his Gospel.
  • The writer had to claim to have written from divine inspiration, which then needed to be confirmed.
  • The content could not contradict books already recognised as Scripture or contain any errors.

The earliest list of suggested New Testament scriptures was compiled in Rome, in 140 A.D., by Marcion. Although considered heretical[1] by many, his list established that the idea of a New Testament canon was accepted then.

By the end of the second century, all but seven books (Hebrews, 2 and 3 John, 2 Peter, Jude, James, and Revelation) were recognised as Scripture. By the end of the fourth century, all the Western Churches acknowledged all twenty-seven books in our present canon.

By the year 500, the Greek-speaking Church had also accepted all the books in our present New Testament.

Back to Paul

With that background in mind, let’s return to Paul’s statement about all Scripture being relevant. Scripture is helpful for:

  • Teaching – how to apply it to the way we live.
  • Rebuking – an inner conviction that comes from truth.
  • Correcting – to straighten out or rectify.
  • Training in righteousness – the cultivation of mind and morals.

All Scripture is helpful for at least one of these things, but that does not mean that all Scripture is applied literally or equally.

Examples

Jesus taught people that external things couldn’t defile them. In a society where religion had become all about outward show, Jesus’ teachings were revolutionary: “It is what comes out of a person that defiles them.” Mark adds the clause, “In saying this, Jesus declared all foods clean.” The understanding of the early Church was that the food laws of Leviticus 11 & Deuteronomy 14 were no longer relevant. How are those chapters beneficial, then? A sense of gratitude may be one answer!

Seven times in his Sermon on the Mount, Jesus said, “You have heard that it was said to the people long ago…But I tell you.” He corrected or amended several verses from the Tanakh, possibly showing God’s original intent and practicality of those Scriptures.

The New Testament Scriptures make Sabbath-keeping optional for Christians. Paul writes, “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord.” (Romans 14:5-6; Cf. Exodus 31:14).

What Applies and What Doesn’t?

We, Christians, need to have our lenses in place to see clearly to apply Scripture correctly. Jesus is our primary lens, as we discovered in last week’s blog and my recent sermons here and here.

We can view the Scriptures through the Gospels, reading backwards and forwards. I also suggest looking through New Testament eyes when reading the Tanakh.

Jesus changes some of the Scriptures, as we’ve seen above. Others ceased, such as circumcision, animal sacrifices, and food laws. At the same time, much of the Scriptures continue unchanged. Christians and Jews alike worship God, help the poor and marginalised, tithe, and love their neighbour as themselves.

Paul tells us that the ultimate purpose of Scripture is “so that the servant of God may be thoroughly equipped for every good work.” That is what Christians are to be known for.

[1] Marcion preached that God had sent Jesus Christ; an entirely new God distinct from the “vengeful” God who had created the world.

Since I decided to follow Jesus, I have loved reading and studying the Scriptures. But I can’t say that my relationship with the Bible has been easy-going. That’s mainly because of how I understood the Bible to work and how it should be read. I’ll explain:

The Uniform Way

For the first couple of decades of my Christian life, I read the Bible as a uniform text where every word has equal authority. The justification for this approach to Scripture is 1 Timothy 3:16, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” There it is in plain language, “all Scripture.” It’s all equal, all important and all the same. Except I have never met any Christian who lives the Bible this way – me included! So, what did Paul mean?

Paul is writing to his dear son, who led the Ephesian church. Timothy struggled with the burden of his role, so the apostle wrote to encourage him. Amongst other things, Paul reminds Timothy of his devotion to “the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”

All Scripture is helpful, but that doesn’t mean that all Scripture is applied equally. The problem with the uniform way of reading the Bible is that it doesn’t account for this difference. More on that next week.

The Progressive Way

The Progressive Way views the Scriptures as a developing story “where all the words accumulate in a crescendo of consistent truth.”[1] In recent years, I have become much more comfortable with this way of reading Scripture as it embraces the evolving narrative of God’s love for people and his desire to “reconcile the world to himself in Christ.”

The Bible is living, dynamic, and energetic. Just like flowing water, the Bible’s message is heading somewhere. It’s got momentum, and it’s progressing. For example, the Bible shifts from a revenge perspective to a way of grace and kindness personified in Christ. We witness the Bible’s progression in many ways, including slavery, women’s rights, interracial marriage, illegitimate children, war, capital punishment, and gender diversity. The Bible is not a static book. But there’s still a better way to read and understand the Scriptures.

The Jesus’ Way

The Bible itself calls Jesus the Word. Notice the capital W. When speaking about Scripture, the Bible employs a small ‘w’. Jesus is the Big W Word, the One to whom the written word must bow because Jesus is Lord! If Jesus Christ is Lord, he is supreme even over the Bible.

That’s how Jesus understood Scripture. Consider his Sermon on the Mount, where he altered several Old Testament verses. “You have heard that it was said to our ancestors,” said Jesus, “But I tell you…”

Jesus abolished the food laws (Mark 7:19), and Paul agreed (Romans 14). Goodbye Leviticus 11 and Deuteronomy 14, and hello bacon!

At other times Jesus disagreed with Scripture (Mark 10:1-9) or chose not to argue about individual verses and extend kindness instead (John 5:1-14; 8:2-11), something we Christians would do well to imitate.

The Revd. Peter Bartel put it this way, “Read the Bible. When anything in the rest of the Bible disagrees with Jesus, listen to Jesus.” Jesus is Lord!

A Beautiful Example

Luke is the only gospel writer to include the amazing story of post-resurrection Jesus walking and talking with two of his disciples. Luke tells us that the men, Simon and Cleopas, were kept from recognising him.

Jesus gave them the most amazing Bible study as they chatted: “Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” Wow! I have wondered why Luke didn’t document Jesus’ words. I can only think that it was because we are supposed to read and study Scripture for ourselves. Christians are to read the Bible like that, the Jesus’ way.

Final Reflections

C.S. Lewis wrote, “It is Christ himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to him.”

Neither Lewis nor I are devaluing the Bible. We are simply putting it in its proper place. I am not teaching a low view of Scripture but a high view of Jesus. I fear that making the Bible an idol is possible as if the Trinity consisted of Father, Son, and Holy Scriptures.

The Bible teaches that Jesus is the Word of God! The primary revelation about Jesus is found in the small w word. Each page points to him. And so, as you read the Bible, Jesus’ Way ask: 

  1. How does this point to or reflect Jesus?
  2. In what way(s) does this draw me into intimacy with Jesus?
  3. Does this verse or story align with what I know about Jesus?

For a Christian, it’s the only way to read Scripture!

 

[1] A More Christlike Word. Dr Bradley Jersak (P. 41).

Jesus sent out his Twelve Apostles with a mixture of warnings and encouragement, “I am sending you out like sheep among wolves. Therefore, be as shrewd as snakes and as innocent as doves. Be on your guard…” He goes on to warn them about persecution because of the gospel.

Jesus is speaking in proverbs and comparing people with types of animals: sheep, wolves, snakes and doves. Israel viewed themselves as sheep amongst the Gentiles (wolves). Both Jesus and Paul warned about people who were like wolves in sheep’s clothing!

In Matthew 10, Jesus only sends his twelve apostles to Jewish people saying, “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.” And so, it is likely that the wolf-like people would also be Jews, particularly Jewish religious leaders who wanted to protect the status quo against this new sect of Judaism.

Paul’s Experiences

Paul’s ministry was constantly resisted by a group of Jewish Christians who insisted that followers of Jesus were saved by a combination of God’s grace and human effort. They held that a true disciple would obey the Mosaic Law, and men were required to be circumcised.

These men follow Paul around. As soon as he moved on, the Judaizers moved in. Many of Paul’s letters were written to the churches he established to correct the false doctrine spread by these men. To the Philippians, he wrote, Watch out for those dogs, those evildoers, those mutilators of the flesh. He was even blunter to the Galatians wishing these agitators “would go the whole way and emasculate themselves!”

Interestingly, Paul was once one of the wolves but had been radically converted when Jesus appeared to him. Opposition would also come from the Roman Empire, but this opposition would usually be at the behest of the Jewish religious leaders.

Back to Jesus

In his instructions in Matthew 10, Jesus mentions four kinds of animals to guide his disciples’ conduct. Sheep were viewed as timid and unassuming, unlike wolves, which could be assertive, aggressive, and dangerous. Jesus instructed his disciples to adopt a meek posture as they taught and demonstrated the kingdom of heaven.

They would sometimes face persecution for the gospel but were not to become aggressive in return. They were to conduct themselves with humility and grace and not be antagonistic. Let that sink in. Followers of Jesus are to clothe themselves with meekness, humility, and kindness, not antagonism. Watching some Christians behave poorly during the lockdowns grieved me deeply during the recent pandemic. We should be known as people of compassion, not condemnation.

Snakes and Doves

After the contrast between sheep and wolves, Jesus tells the Twelve to be as shrewd as snakes and as innocent as doves. Unlike the previous proverb, Jesus’ followers are to embrace the qualities of both animals, snakes and doves, and imitate two virtues, namely, wisdom and innocence. What’s Jesus teaching here?

Be as shrewd as snakes. The Greek word (phronimos), translated by the NIV as “shrewd,” comes from the root of the English word “diaphragm.” The diaphragm regulates our breathing from the inside out, often involuntarily. In fact, until now, you have been breathing without thinking about it, except now you are!

And so, Jesus encourages his followers to practice being wise, sensible, intelligent, and practical until it becomes a natural part of who they are without thinking.

Snakes and Wisdom

Wisdom is not something that we usually associate with snakes in our culture or faith. The first snake in Scripture is the talking serpent, later identified as ha-satan (the adversary). Now the serpent was craftier than any of the wild animals the Lord God had made. “Crafty” is used here negatively, but the word can be positive. Depending on the context, it can mean wise, sensible, and intelligent. The Hebrew word is translated in all those ways in the scriptures.

The idea of the serpent as symbolising wisdom entered most Eastern nations’ early parables.

Snakes and Healing

You’ve probably noticed the caduceus or The Rod of Asclepius, but maybe you didn’t know what it was called. It’s the Medical symbol with one or two snakes on a staff. The sign is based on a Bible story in the Book of Numbers. On the way to the Red Sea, the Israelites grew impatient and started complaining against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” As punishment, the Lord sent venomous snakes among them; they bit the people, and many Israelites died. This brought the people to their senses, and they begged Moses to ask God to remove the snakes. Here was God’s remedy:

The Lord told Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So, Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

Be Like Snakes!

Snakes in the wild demonstrate wisdom in quickly assessing and escaping danger. Jesus taught his followers to evaluate trouble or persecution and move away from it if possible. Christians should not seek persecution as if it were a badge of honour.

And Doves

Jesus tells the Twelve to be as shrewd as snakes and innocent as doves. The word innocent can mean simple, unsophisticated, sincere, blameless, or have pure motives.

Using this proverb, Jesus instructs his followers to be inherently wise, humble, and uncomplicated in character. I encourage you to consider the character qualities Jesus teaches his people to embody. Christians are to be meek, modest, wise, kind and straightforward. Clothe yourself with these things, and you will be like Jesus.

 

Reformed theology includes a system of belief that traces its roots back to the Protestant Reformation over 500 years ago. It also contains many of the doctrines taught by Augustine in the 4th and 5th centuries.

A brief history

The Reformation was an extensive religious revolt against the abuses and authoritarian control of the Roman Catholic Church. The Reformers included Martin Luther in Germany, Ulrich Zwingli in Switzerland, and John Calvin in France. These men protested the unbiblical practices of the Roman Catholic Church and encouraged a return to sound biblical doctrine. The triggering event of the Protestant Reformation is generally considered Luther’s posting of his Ninety-five Theses on the door of the Wittenberg Church on 31 October 1517.

The Theses focused on sin and forgiveness, mainly how people were to seek pardon and salvation. They protested against the Roman church and how it was selling forgiveness and pardon through indulgencies (A letter of indulgence was given in exchange for a monetary gift or a charitable deed). Indulgences often led people into poverty and reduced the amount of charity people could do. People experiencing poverty, Luther said, should be helped.

A copy of the Ninety-five Theses was sent to Rome, and efforts began to convince Luther to change his tune, but he refused to keep silent.  In 1521, Pope Leo X formally excommunicated Luther from the Catholic Church. The Reformers, their followers and successors, formed a theology that they believed better represented the original intention of scripture and Jesus for his church.

Reformed theology

Reformed theology is not a new belief system but seeks to continue apostolic doctrine. In summary, reformed theology holds to:

  • The authority of Scripture.
  • The sovereignty of God.
  • Salvation by grace through Jesus Christ.
  • The necessity of evangelism.

Reformed theology is also called Covenant theology, Calvinism, the Doctrines of Grace, or Augustinian theology. It is alive and well in Reformed Churches, some Presbyterian churches, some Baptist churches, Lutheran Churches, and the Acts 29 movement, a global family of church-planting churches that adheres to Calvinist theology.

Recognising the good

There is much in reformed theology that is good. I appreciate the high regard for scripture, the focus on Jesus and salvation, and the desire for others to experience the gospel. I acknowledge that there are various streams of reformed theology and that not all reformed theologians hold to all its tenants of the faith.

In addressing my concerns about reformed theology, I am not critical of individuals or churches. I acknowledge that people who hold to reformed theology love Jesus and are part of the Christian family. Christians have and do differ on all sorts of doctrines. I appreciate the words of 17th Century Lutheran theologian Rupertus Meldenius, “In essentials, unity; in non-essentials, liberty; in all things, charity.” Having said that here are my chief concerns with reformed theology:

* Reformed theology denies people’s free will

Augustine wrote, “By Adam’s transgression, the freedom of the human will has been completely lost … we have lost the free will to love God.” Martin Luther said, “For if man has lost his freedom, and is forced to serve sin, and cannot will good, what conclusion can more justly be drawn concerning him, than that he sins and wills evil necessarily?” I believe reformed theology has an unhealthy emphasis on sin and people’s lack of free will not to sin. Their doctrine of total depravity states that human nature is thoroughly corrupt and sinful due to the fall.

While I believe the Bible teaches that “all have sinned” and that no one is righteous outside of God’s grace, we witness human beings exercising their free will to do good. Most people are NOT depraved. Scripture also attests to people’s inherent goodness. The Bible starts at Genesis One, not Genesis Three, with people created in God’s good image. While the image has been marred, it has not been destroyed.

Reformed theology denies personal accountability

The blame for every person’s sinfulness is placed on Adam. John Calvin noted, “Adam drew all his posterity with himself, by his fall, into eternal damnation.” Whether we like it or not, we’re all going to hell, and it’s all Adam’s fault. Reformed theology buys into the blame game of Genesis Three – Adam blamed God and “that woman”. Eve blamed the snake, which didn’t have a leg to stand on.

Reformed theology has a harmful obsession with original sin. Scripture teaches that each person is responsible to account for their sins.

Reformed theology denies Christ died for everyone

Aussie evangelist Joshua Williamson said, “If Christ died for everyone, everyone would be saved.” And yet, the New Testament is replete with verses that use words like EVERYONE and ALL. The New Testament affirms that Christ died for all people. God’s boundless atonement does not make salvation automatic but available for everyone. **

Reformed theology teaches an unhealthy view of predestination

There are some horrific statements made by reformed thinkers about the destiny of the “unsaved”. Consider John Calvin, “not only was the destruction of the ungodly foreknown, but the ungodly themselves have been created for the specific purpose of perishing.” Let that sink in. Author Alan Kurschner said, “God desires that his people are saved. He does not desire that every single individual who has ever lived live in glory with him forever. If that were the case, we have an incompetent, unhappy, and impotent God.”

Erwin Lutzer (former Senior Pastor Moody Bible Church, Chicago) said, “The revealed will was that all men be saved, but the hidden will was that the greater part of mankind be damned.” Seriously? Does God have a hidden will? And John MacArthur comments: “[God’s] patience is not so He can save all of them, but so that He can receive all of His own …” The rest be dammed.

Have you noticed that people who say these things are always in the “saved” category? How easily we condemn people who are not us. Contrast the above quotes with Jesus, “And I, when I am lifted up from the earth, will draw all people to myself.” The apostle Paul wrote, For as in Adam all die, so in Christ, all will be made alive.

For in-depth teaching on Romans 9:12-21 and why I believe those who embrace reformed theology misinterpret these verses, listen to my podcast on predestination.

Reformed theology pushes the sovereignty of God too far

Martin Luther believed, “God worketh all things in all men, even wickedness in the wicked …” John Calvin stated, “Whatever things are done wrongly and unjustly by man, these very things are the right and just works of God.” It reminds me of the meme, “You’re telling me that when God told Adam and Eve not to eat the fruit that he really wanted them to?”

While it is true that, because of free will and the laws of nature, God created the potential for bad things to happen in the world, to say that God works wickedness in the wicked is to deny the heart of God, who is LOVE and GOODNESS. *** James is especially concerned that we’re not misled: Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.

Reformed churches diminish the role of women

Reformed churches are invariably complementarian, believing that men and women are equal but different. Valid, except in these churches, men are usually more equal than women, to misquote George Orwell.

Complementarianism holds to exclusively male leadership in the church and home, and women should not have church leadership roles that involve teaching or authority over men. Women are expected to support and submit to male authority. I recently saw a Facebook post where a pastor shared his joy about a retreat with his fellow pastors (all men) and thanked the wives for “holding the fort”. I have written about complementarian elsewhere and recorded a podcast outlining my views that complementarianism does an injustice to scripture and women.

For these reasons, I believe Reformed Theology could do well to experience another Reformation.

 

* Lev. 18:29; Deut. 24:16; 2 Kings 14:6; 2 Chron. 25:4; Eze. 18:2-6; Eze. 18:20; Jer. 17:10; Matt. 16:27; Rom. 2:5-6; Rom. 14:12; 2 Cor. 5:10; 2 Cor. 11:15; 1 Pet. 1:17; Rev. 20:11-12; Rev. 22:12.

** Heb. 2:9; 2 Cor. 5:14-15; 1 Jn. 2:2, Jn. 3:14-17; 12:46; Acts 10:43; Rom. 10:11; Rev. 22:17, Rom. 14:15; 1 Cor. 8:11; 2 Pet. 2:1.

*** Gen. 1:31; 6:5-6; 1 Sam. 15:22; Jer. 19:5, 32:35; Isa. 5:4; Zeph. 3:5; Ecc. 7:29; Matt. 6:10; Lk. 7:30; 1 Cor. 14:33; Heb. 1:9; James 1:13; 1 John 1:5