Author: Jimmy Day

It’s a trend I’ve observed over the past year or more, basically since the pandemic began. I’ll tell you what this trend is in a moment.

Sadly, conspiracy theories are one of the symptoms of global pandemics. I am particularly saddened by the number of Christians that have bought into these conspiracies. It appears that those who hold to a futurist view of Revelation and Bible prophecy are most vulnerable. After all, they are looking for an antichrist, a one-world government, and the mark of the beast. They then read current events in light of this, and hey presto, the global “plandemic” is the insidious work of the world’s elite forcing their agenda on unsuspecting peoples. History is littered with such claims, and they’ve ALL been wrong!

An Ongoing Trend

But back to the trend, I’ve observed. Very quickly, in a discussion about lockdown restrictions, the second or third comment will often reference Hitler’s Germany. They literally go from zero to Hitler in 8 seconds. It’s like bringing out the big guns first. “I’m going to blow this argument out of the water.” “I’ve got you now, Buckingham.” “Just think of Hitler’s Germany; what if Christians had failed to speak out then, huh?” And I wonder if they know anything about history!

Comparing government action to protect its citizens during a global pandemic to the atrocities committed by the Nazis is appalling. But let’s visit a little bit of history here and consider what really happened almost a century ago.

In the 1930s, Germany was a Christian nation. Two-thirds were protestant and one-third Catholic. Jews accounted for less than 1% of the population. And yet, the Christian community was by and large complicit with Hitler. Most church leaders were persuaded by the Nazi Party’s statement on “positive Christianity:” “We demand the freedom of all religious confessions in the state, insofar as they do not jeopardize the state’s existence or conflict with the manners and moral sentiments of the Germanic race.” ***

In July 1933, Hitler’s first year in power, a German pastor, Joachim Hossenfelder, preached a sermon in Berlin’s most important church – the Kaiser Wilhelm Memorial Church. Speaking on Romans 13:1-7, he reminded the congregation of the importance of obedience to authorities because “The authorities that exist have been established by God.” This appeal to the Bible led much of the Christian church to either support Hitler or not resist him. This same appeal to Romans 13 was used to back the slave trade and apartheid. It is still used to support capital punishment and was quoted by US Attorney General Jeff Sessions to justify the Trump Administration’s immigration policy of separating children from their families.

A few verses later in Romans chapter 13, Paul wrote, “The commandments…are summed up in this one command: ‘Love your neighbour as yourself.’ Love does no harm to a neighbour. Therefore, love is the fulfillment of the law” (Romans 13:9-10). Love does not condone torture and murder, it doesn’t imprison and starve, and it doesn’t separate children from their parents. True Christian love does no harm to anyone.

Understanding Romans 13

So, what is Romans 13 all about? The apostle was speaking directly into the political climate of his day. Emperor Claudius ordered all Jews to leave Rome around 51 CE. According to the Roman historian Suetonius, Claudius expelled the Jews because they were rioting on account of Chrestus (Christ) – apparently referring to disputes between Christian and non-Christian Jews. Luke mentions this historical fact in Acts 18:2, “Claudius had ordered all Jews to leave Rome.” The Jews returned around January 53, and four years later, Paul wrote his letter to the Roman church while he was spending three months in Corinth.

With this historical backdrop, we can understand what Paul meant in Romans 13. Nero was now in power, and Paul encouraged the church not to unnerve the political authorities with any more disputes with non-Christian Jews in case they were all ousted once more from Rome. If this happened, it would have an adverse outcome for the church and the Gospel in the City of Rome, and so Paul encouraged the Roman Christians to do the right thing and not rebel. He also taught them to pay their taxes and live lives of respect and honour.

What Does This Mean Today?

So, let’s apply this to the current pandemic. In general, are the State and Federal governments of Australia trying to harm or kill people? Answer: No. The public health measures guiding Australia’s response to COVID-19 are attempting to protect as many people as possible from a virus that is at least 30 times deadlier than the seasonal flu and four times more infectious. COVID-19 is a new virus in the human population, so scientists are constantly discovering more about it.

While most people will recover from COVID within a few weeks, between 10% and 30% of people will still be suffering long-term effects three months later. This is called Long COVID. Symptoms include fatigue, breathlessness, brain fog (similar to Alzheimer’s), aching joints, depression, and damage to the heart, lungs, and brain.

Much has been made of the blood clots associated with the Astra Zeneca Vaccine (causing one death in a million). For those who get COVID-19, 165,000 in a million cases develop blood clots. I’m taking my chances with Astra Zeneca, and so far, so good. I’m due for my second dose in September.

The question remains, is our government trying to harm its citizens? No. Then is the Hitler argument valid when applied to the current pandemic? No. Hitler’s reign of terror included the well-known Holocaust of six million Jews. In addition, Hitler was directly responsible for the murder of more than five million non-Jews. Gypsies, homosexuals, blacks, the physically and mentally disabled, political opponents, dissenting clergy, and resistance fighters were slaughtered by Hitler’s regime.

Notice the reference to dissenting clergy. We’ve seen a small number in Australia ~ pastors who have opened their churches while lockdown orders are in place. Some have called on Christians to defy the government and join protests. The dissenting clergy of Hitler’s day lost their lives. These guys are just losing their credibility.

In Nazi Germany, most clergy, and Christians, did not dissent and were thus complicit in the slaughter of millions. Let us not be complicit today in spreading false information that leads to people getting seriously ill and losing their lives. And please, stop appealing to Hitler to support your unchristian actions!

 

 

*** The Nazi Party’s statement on “positive Christianity” Article 24 of the 1920 Nazi Party Platform: “We demand the freedom of all religious confessions in the state, insofar as they do not jeopardize the state’s existence or conflict with the manners and moral sentiments of the Germanic race. The Party as such upholds the point of view of a positive Christianity without tying itself confessionally to any one confession. It combats the Jewish-materialistic spirit at home and abroad and is convinced that a permanent recovery of our people can only be achieved from within on the basis of the common good before individual good.”

It’s a question I’m asked regularly. Should I read the Apocrypha, and should it be included in the Bible?

Apocrypha is the name protestant Christians give to the seven additional books Roman Catholics include in the Bible. They also have certain additions to Esther and Daniel. Roman Catholics refer to these as deuterocanonical books.

The Catholic Case (1)

The Roman Catholic Church maintains that it has the authority to determine the limits of Scripture. It also asserts that there was no fixed canon of Scripture at the time of Jesus and His apostles. Some argue that there were competing canons, while others say that the Old Testament canon had not been entirely accepted in Jesus’ day. Whatever the case may be, the canon of Scripture was not fixed or established. This is quite true.

135 CE was the date the written Tanakh (Old Testament) was sealed. In other words, those who made decisions about sacred text decided it was complete by then. That’s a century after Jesus’ resurrection! Jewish scholars did not include the Apocrypha as a holy text.

The Bible Jesus Used

The Septuagint was the most widely read Scriptures of Jesus’ day and was likely the Bible he read, studied, and taught. The Septuagint (LXX) is the Greek translation of the Hebrew Scriptures completed by 72 Jewish scholars in the 3rd century BCE. The Septuagint did include the Apocrypha, and so Jesus and the early church would have been well acquainted with it.

The church, from the beginning, did not accept the shorter Jewish canon but instead included the deuterocanonical books or the Books of the Old Testament Apocrypha as Scripture.

The church fathers quoted from the Apocrypha but disagreed on its status. Augustine, for example, considered the Apocrypha as canonical (official Scripture). On the other hand, Jerome viewed it as ecclesiastical, to be read in church for edification but not on par with inspired Scripture.

Protestant Reformation

Martin Luther supported Jerome’s view. He wrote, “These are books that, though not esteemed like the Holy Scriptures, are still both useful and good to read.” Luther included the deuterocanonical books in his translation of the German Bible, but he did relocate them to after the Old Testament, calling them “Apocrypha” or “Hidden books.”

Incidentally, Luther attempted to take Hebrews, James, Jude, and Revelation out of the Bible because they didn’t fit with his teaching of being saved by faith alone without works. He placed these four books at the end of his German Bible translation as a kind of New Testament Apocrypha.

The Apocrypha was included in the 1611 publication of the King James Bible. It was officially removed from the English printings of the King James Version by the Archbishop of Canterbury in 1885, leaving only 66 books. In other words, these books have only been absent from non-Roman Catholic Bibles for the last 136 years.

The Catholic case (2)

The Roman Catholic church claims that when the books of the Old Testament Apocrypha are rightly studied and understood, they fit into a consistent pattern of teaching with the rest of the Bible and the teachings of the church. Therefore, they consider that we have every good reason to receive these works as canonical Scripture and to believe and obey the things taught therein.

But the New Testament Doesn’t Quote It!

Some state that Jesus and the New Testament authors do not quote from these books. But that’s not correct. While the New Testament doesn’t state, “It is written…” before quoting from the Apocrypha, there are dozens of instances where Jesus and the New Testament draw on Apocrypha. The golden rule (Matthew 7:12; cf. Tobit 4:15). Warnings against storing up riches (Matthew 6:19-20; James 5:3; cf. Sirach 29:10-11). The New Testament continues the strong theme of almsgiving (giving to help the poor) that we find in the Apocrypha. Consider Acts 3:3; 9:36; 10:2-4, 31; 24:17; 1 John 3:17 and Tobit 1:16; 2:14; 4:7-8, 10-11, 16; 12:8.

One of the clearest quotations is found in Jude’s little letter. Jude 14-15, “It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, “See, the Lord is coming with ten thousands of his holy ones, to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

The Apocryphal book of 1 Enoch states, “Behold, he comes with the myriads of his holy ones, to execute judgment on all, and to destroy all the wicked, and to convict all flesh for all the wicked deeds that they have done, and the proud and hard words that wicked sinners spoke against him” (1:9).

Concluding Thoughts

I haven’t read all of the apocryphal books, but maybe I should. I find myself agreeing with Jerome and Luther that “These are books that, though not esteemed like the Holy Scriptures, are still both useful and good to read.”

While part of me thinks we already have enough to read and study with the 66 books of the Bible, the fact that they were included in the Christian Bible for the first 1,855 years of the church’s existence seems to lend weight to the Apocrypha.

So, read them if you want to, but make up your mind to never fall out or argue about this with anyone!

Genesis, the first book of the Bible, is a stunning book. Christians should remember that Genesis was part of the Jewish Scriptures well before completing the Christian Bible. And so, to fully understand it, we need to listen to our Jewish friends.

Hard-line Jewish Theologians believe that God wrote Genesis by dictating it to Moses, and Moses chiselled away on the first tablet that didn’t have autocorrect! Most Jewish scholars believe a series of scribes wrote Genesis (as we know it today) after the Babylonian captivity.

In the ancient world, people told stories around campfires. That was the Netflix of the day, the people’s entertainment. This resulted in a lot of variances in the stories. And some of these differences are recorded in Genesis. Consider, there are two entirely different creation stories (Genesis 1 & 2), Abraham passes his wife off as his sister twice, and there are two accounts of how Jacob’s name was changed to Israel. Genesis reflects people’s memories rather than accurate history. My Rabbi friend put it this way, “Our people don’t have history; we have memory.” Genesis then unfolds people’s memories and stories and their interactions with God and one another.

It wasn’t until the 12th century BCE that people said, “We should write this stuff down.” And so, Scribes who are unknown to us today wrote all the stories down. Moses, regarded as the traditional author of the Bible’s first five books, lived a century before.

These Scribes attempted to capture the nation’s oral history—campfire stories with all their variances and disagreements. Codifying a written record of oral stories was a very long process. Many authors took a shot at it over 1000 years between 1200 and 200 BCE.

In 135 CE, the written Tanakh (Old Testament) was sealed. In other words, those who made decisions about sacred text decided the holy text was now complete. The Tanakh was considered the seed of Jewish (and Christian) tradition. And, of course, seeds naturally germinate and grow. Thus, Jews and Christians still enjoy its fruit today.

“Genesis” is the English name for the first book of the Bible. The Greek translation of the Hebrew word, toledoth (to-led-aw), is found 13 times in Genesis. Toledoth is a Story, record, account, or generation. Toledoth marks off the various sections of the book:

Genesis 2:4, “Such is the story of heaven and earth….”

Genesis 5:1, “This is the record of Adam’s line….”

Genesis 6:9, “These are the generations of Noah.”

The Hebrew name for Genesis is Bere’shit (beray sheet), the first word of the book translated as “in the beginning.” In the beginning, a time when time didn’t exist, God created time. Wow. Genesis deals with beginnings, particularly the beginning of the cosmos and Israel. Genesis ends with the death of Joseph (1445 BCE).

The book easily falls into two parts:

Genesis 1-11 (story / parable)

Genesis 12-50 (memory / history)

It is primarily not a history or science book but rather tells of Israel’s self-identity as a nation.

For example, the story of Adam is a parable, a condensed version of Israel’s story. Adam was created by God out of dust and placed in the garden. He was free to eat from EVERY tree except one. God said, if you disobey, you’ll die. Of course, Adam didn’t literally die. Instead, he and Eve were exiled from Eden. Consider the parallel with Israel, a nation created out of the dust (slavery) and placed in Canaan, a land flowing with milk and honey (very garden of Edenish). God gave them clear commands to obey and warnings against disobedience. Rebellion would lead to death. Consider Deuteronomy 30:19, “I have set before you life and death, blessings and curses. Now choose life so that you and your children may live.”

Like Adam, Israel disobeyed and faced exile. And so, Genesis is telling us something about a struggling nation as they return home from being refugees in a foreign land. They are rebuilding and reconnecting with their roots as they embrace a brand-new future. They remind themselves of their stories, who they are, and who their God is to them. The apostle Paul told the church, “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come” (1 Cor. 10:11). From the parables, stories, and memories of Genesis, followers of Jesus today can find great encouragement in who we are in Christ and who our God is to us.

No doubt, Paul’s letter to the Ephesians is one of his most impressive works. It’s a masterpiece written during the first of three prison terms. But some of the letter is hard to understand (1 Peter 3:16). Consider Ephesians 3:7-12…

“I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. In him and through faith in him, we may approach God with freedom and confidence.”

Pretty heady stuff, right? So, what’s Paul teaching here, and who are these rulers and authorities in the heavenly realms?

Paul tells us that the mystery that was kept hidden for past ages is now revealed. Mystery (Gk. musterion) means “to shut the mouth, to keep a secret.” In other words, the Tanakh (Old Testament) only gave partial revelation. It’s like reading a book with the last chapter missing or one of those annoying programs that end with “To be continued.” Aaaaagh, you mean I have to wait a whole week to find out what happened? Well, people waited more than a week for Messiah and all he would accomplish.

But now the mystery has been made plain to everyone … by revelation (Eph. 3:3). The Greek word here is apokalupsis and means “to turn the light on or lift a veil.” It’s the same word used for the book of Revelation. In other words, Revelation is no longer a mysterious book. It’s a disclosure of knowledge, the revelation of Jesus Christ. Our English word “apocalypse” comes from this and is often thought of as war and cataclysmic events, but this is an injustice to the original meaning.

One of the Apps I love on my phone is the flashlight. Who hasn’t found themselves in a dark room (like trying to find the toilet at night)? Click on the handy phone flashlight, and all will be revealed. That’s the meaning of apokalupsis.

The mystery of Christ, which was not made known to people in other generations, has now been revealed (apokalupto = to take the cover off) by the Spirit to God’s holy apostles and prophets. “And to make plain (by shining a light on it) to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.”

I love the picture here. I enjoy cooking and one of the delights of spending hours preparing a meal is its revelation. Gathering the family (which sometimes takes way too long) and lifting the lids off the pots and pans so people can see and smell what’s been lovingly made. That’s what God has done. For ages past, he’s been preparing the gospel meal for all people. Paul gets to “lift the lid” off this astounding truth. It looks and smells great. It’s good news for all people. (Thought: If your message stinks, it’s not the gospel!).

And now, the Church, Christians, you, and I get to lift the lid on this good news too.

“His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms.” This statement literally means “those in charge” and probably refers to certain classes of angels holding dominions entrusted to them in the spirit world.

The Bible reveals a hierarchy amongst angelic beings. There are the chief (or arch) angels like Gabriel & Michael. Lucifer may have been one of these before pride led to his fall. There are also Cherubim & Seraphim. The same hierarchical structure exists amongst fallen angels (demons). That’s why we are to “Put on the full armour of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (spiritual jurisdictions, Ephesians 6:12).

It’s these malevolent spiritual forces that Jesus disarmed and triumphed over by the cross and “made a public spectacle of them” (Colossians 2:15). Such an outstanding victory.

Angels are not omniscient any more than humans. They are learning and growing (1 Cor. 4:9, Hebrews 12:22). Peter says of the gospel, “Even angels long to look into these things” (1 Peter 1:12). Angels learn from the church, from Christians, the reality and riches of the wisdom of God.

And then Paul prays that this revelation becomes transformative in each of our lives (vs. 14-21). When we abide in this truth, nothing is impossible…

For this reason, I kneel before the Father, from whom his whole family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

The Bible has a ton of sage advice on managing money.

15% of Jesus’ teaching is about money. He said more about how we are to view and handle wealth and possessions than any other subject. Two thousand three hundred fifty verses in the Bible speak about money – twice as many as devoted to prayer and faith combined.

God is not against his people having money and possessions ~ as long as they don’t have us! The Bible teaches how to be good stewards of our finance. In this blog, I’ll touch on two things: Saving and investing.

Investing

Proverbs 31:16, 18, “She considers a field and buys it…She sees that her trading is profitable.” The book of Proverbs personifies wisdom as female, and so the “she” here is not a woman or a “good wife” but rather a wise person. The wise person has an eye for a good investment. Jesus approved of wise investments too (Matthew 25:14-29)

Six Rules for Investing

Diversify your investments. As the adage goes, “don’t put all your eggs in one basket.” I’ve spoken with so many people who’ve been sold a deal that was “too good to be true.” And it was. People have lost hundreds of thousands of dollars or more because they invested everything in one venture.

Plan carefully and be patient. “The plans of the diligent lead to profit as surely as haste leads to poverty” (Proverbs 21:5). Being impatient will lead to more than the loss of money. You can also lose sleep, health, peace, family, and even life itself. Consider Proverbs 13:11, “Dishonest money dwindles away, but he who gathers money little by little makes it grow.” That’s right, “From little things, big things grow!”

Make sure your investment doesn’t support something unethical or ungodly. Again, this takes time, but none of us wants to support slavery, forced labour, or religious or political persecution. Also, consider your investments’ impact on the environment and use of sustainable energy. Avoid companies involved with stigmatized activities, such as gambling, alcohol, smoking, or firearms. An excellent book to read on this is “Putting your money where your morals are” by Scott Fehrenbacher.

The higher the potential return, the higher the risk. If someone is offering a sure-bet 30% on your investment, they’re trying to pull the wool over your eyes. I’ve known people who have invested thousands of dollars with the “guarantee” of huge returns. Sadly, they lost everything. Wisdom would have saved them the heartache. Paul wrote these words to Pastor Timothy as he led the Ephesian church: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced [lit. Crucified] themselves with many griefs” (1 Timothy 6:9-10). Never risk money you can’t afford to lose.

Seek sound financial advice. “The way of a fool seems right to him, but a wise man listens to advice.” (Proverbs 12:15; 19:20). And make sure that God is one of your advisors (James 1:5)

Be in unity with your partner. If you’re married or in a partnered relationship, being in harmony together is vitally important. Talk things through and pray together so that you agree with stepping out in any investment. Christie and I have practised unity throughout our married life in all the decisions we have made and reaped the benefits in our family. Read and meditate on Psalm 133.

Saving

To be effective in saving, you need to embrace the principle of tithing. That is, the first tenth belongs to The Lord. In fact, in the Tanakh (Old Testament), the people of Israel practised three tithes that became the foundation of a healthy society.

The first, The Lord’s tithe, went to the Temple (your local church under the New Covenant)

The second tithe (Family tithe) was the next 10% (10% of the 90%) was saved for the future support of the family (Future fund).

The third tithe (Poor Tithe) was every third family tithe and was given to the poor.

Put this tithing schedule into practice, and you look after Jesus, others, and yourself ~ J.O.Y.

Many observant Jews today still donate a tenth of their annual income to charity. In light of this, it’s interesting to note that 4% of the U.S.A. is Jewish, but they own 40% of the wealth!

John Wesley once wrote, “Make as much as you can, save as much as you can, give as much as you can.” The wisdom of Proverbs puts it this way, “In the house of the wise are stores of choice food and oil, but a foolish man devours all he has” (21:20).

For more wisdom on managing money, check out my teaching series, “God and Money.”

 

 

Tensions between the Israelis and Palestinians have flared up again.

The world waits for the illusive Two-State solution. Nothing happens. And neither can it. The endgame for Palestinian extremist organisations like Hamas is the destruction of Israel. There isn’t any real compromise. To them, a Palestinian state is “from the river to the sea.”

So, what is happening, and why? Let’s dive into some history to find out:

The end of Israel

War ravaged Israel for decades. The Roman armies destroyed the Temple and much of Jerusalem in 70 CE. Tensions and attacks on Jews around the Roman Empire led to a massive Jewish uprising against Rome from 115 to 117. In 131, Emperor Hadrian renamed Jerusalem Aelia Capitolina and constructed a Temple of Jupiter on the site of the former Jewish Temple. Hadrian banned Jews from living in Jerusalem itself (a ban that persisted until the Arab conquest).

In 136 CE, the Roman Empire finally crushed any rebellion from the Jews. The Roman province, until then known as Judaea, was renamed Palaestina (Palestine in English). There was no country called Palestine.

No Palestine. No Israel

From 136 to 1945, there were no indigenous nations in that region. There was no Palestinian state. There was no Israel. The land was controlled by:

Roman Empire (64 BCE – 390 CE)

Christians (Byzantine period, 390 – 634)

Muslims (634 – 1099)

Crusades and Mongols (1099 – 1291)

Mamluks (1291 – 1517)

Ottoman Empire (1517 – 1917)

There were always Jews present in this region along with other indigenous peoples. The Mosque that exists in Jerusalem now was a church when the Christians held the territory.

The Zionists

In the first half of the 20th century, the Zionists who came to Palestine invested a lot of money in creating schools and infrastructure. If a Jewish state did eventuate, it would survive. At least that was the hope.

The Ottoman Empire collapsed at the end of the first world war. British foreign minister, Arthur Balfour, sent a public letter to the British Lord Rothschild, a leading member of his party and leader of the Jewish community. The letter subsequently became known as the Balfour Declaration of 1917. It stated that the British Government “view[ed] with favour the establishment in Palestine of a national home for the Jewish people.” The declaration provided the British government with a pretext for claiming and governing the country. An agreement decided new Middle Eastern boundaries between British and French bureaucrats. From then on, Diaspora Jews began migrating to Palestine from many nations.

1947

In 1947, The United Nations approved a Partition Plan for Palestine. The Partition Plan recognised an independent Arab State, an independent Jewish State, and the City of Jerusalem to be under “an International Trusteeship System”.  Jewish people received this with joy, but the Arab community did not agree. Civil war broke out in the region. More than 250,000 Arabs fled the area.

Hundreds of thousands of Jews and Palestinians have significantly suffered for centuries. People have lost their lives, their homes and possessions, and their loved ones.

Hala’s story

Hala is a longstanding member of Bayside Church. She is Palestinian and was born in 1949. The previous year her family fled from the Holy lands in an event called Al-Nakba (Palestine Devastation).

Hala’s father, Abdo, was a soldier in the British Army Palestine corps. The household comprised his parents, wife, three sisters, and three brothers. Like so many others, they reached Jordan, where they stopped and set up a home.

The advice was for the Palestinian public to vacate their homes and lands until the problem passed. They would then be able to return. Weeks, months, and years passed, and there was no opportunity to return. The majority of Palestinians settled in Syria, Lebanon, Egypt, and Jordan.

With his dying breath, Hala’s grandfather asked to be buried in Palestine. A request that could never be honoured as Israeli law forbade any right of return – dead or alive.

In 1949 a United Nations Commission (UNRWA) was created to deal with the Palestinian ‘problem’.

Hala writes, “What is most touching with today’s people of Gaza, is that for many up to seven times they have had to move on, as increasingly more of Palestinians’ land was taken. The horror of today is that they have never known respite, and this last stance may well be their last! The call to return has never come. And every time, thousands more Palestinians died. In Jordan (1970) Lebanon (1982) and now Gaza.”

After leaving the army, Hala’s father befriended an Australian soldier. Later, working with Shell Aden, he met another Australian, an owner of a bus company and a Shell client. That was his and his family’s good fortune, and they were to come to Australia. Hala remains very thankful to God that she and her family were given the privilege of resettling here.

A Nation is Born

On May 14, 1948, the last British forces left from Haifa, the Jewish People’s Council gathered at the Tel Aviv Museum on the day. It proclaimed establishing a Jewish State in Eretz Israel, to be known as the State of Israel. The USA (Truman) and Russia (Stalin) recognised the new State but not the Arab nations, who marched their forces into Israel to “drive it into the sea’. Thus, began the first Arab-Israeli war.

Many Jewish immigrants, who were World War II veterans and Holocaust survivors, now began arriving in the new State of Israel. Many joined the IDF. War ended early in 1949 when Israel signed armistices with its neighbours (Egypt, Jordan, Lebanon, and Syria). Israel’s new borders were internationally recognised, except by the Arab States. Land that had been granted to Israel remained under the control of various Arab nations.

Most importantly, Egypt had control of the Gaza strip and Jordan the West Bank. There was little or no outcry from the international community about this. But when in 1967 Israel took those areas back again, the International community WAS outraged.

Over the next several years, Israel grew as Jewish people returned from the nations to which they had been scattered. The new country developed its land; desert reclaimed, infrastructure built.

The Six-Day War

In the 1967 six-day war, Israel captured territories that it had lost in 1949 ~ the Sinai Peninsula, the Golan Heights (from Syria), the Gaza Strip (from Egypt), and the West Bank (from Jordan). Israel returned the Sinai Peninsula to Egypt. The war created what we know as modern Israel.

Much has happened since 1967. There is still no end in sight to the tensions between Israel, the Palestinians, and much of the Arab world. The Two-State Solution is no closer to being realised. It cannot happen until all parties are willing to compromise.

Arab countries want a pan-Arabic Empire as in days of old. But the Jewish State is in the way. Their agenda is to keep Palestinians in displaced persons’ camps in Jordan, Syria, Egypt, and Lebanon as pawns for a larger agenda.

The PLO and Hamas

The Intifada of the late 80s and early 90s led to Israel transferring governmental authority in the Gaza Strip to the Palestine Authority (1994). Yasser Arafat’s Palestinian government struggled with a stagnant economy, divided popular support, stalled negotiations with Israel, and threatened terrorism from militant Muslim groups like Hamas. Hamas came to power in Gaza in 2007. (Visit Britannica Online for a more detailed history).

By 2005, Israel had withdrawn all troops and citizens from Gaza. Israeli settlers had to leave their homes in the same way Palestinians did in 1948. Homes were left intact, as was infrastructure. The hope was the Palestinians would create a healthy state. Instead, Hamas destroyed houses and infrastructure. Much of the money donated by nations to help the Palestinians was (is) used to buy rockets and build tunnels to commit terrorist acts in Israel.

The Difference

The Covenant of the Hamas makes for fascinating (and terrifying) reading “Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it.” Hamas rejects any negotiated peace settlement and views every Israeli citizen as a combatant. So, in their mind, it’s acceptable to bomb civilian targets because there is no such thing as an Israeli civilian. Hence the firing of approximately 2000 rockets indiscriminately from Gaza into Israel since Monday.

Compare that recklessness with the conduct of the IDF:

  • First, they make phone calls to anyone in (or near) a targeted building to warn them of an impending attack.
  • Next, they drop leaflets on the area, giving the same warning.
  • Thirdly, small unarmed (dummy) missiles are aimed at the roof of the building to be destroyed in a warning dubbed “Knock, Knock.”

Even with the greatest care, some civilians get killed because Hamas operatives don’t let them leave. Dead civilians get mileage with the media and create international outrage against Israel.

I was speaking with a Jewish friend about the conflict this week, and here’s what he said: “We live in the hope of a free Palestine that is free from Hamas and Hezbollah and corrupt leadership.” Both Jews and Palestinians have a right to their homeland. But if things continue as they are, it’s only a distant aspiration.

Have you ever noticed how some people need to label you, to categorise you? Maybe it provides them with a sense of security to pigeonhole you, so they know “that’s where you fit. That’s where you belong.”

I’ve been fascinated by this in recent years as I’ve spoken out and written about various issues. A person I’ve known for well over two decades sent me a text several years ago referring to me as his “liberal left-leaning friend”. And no, it wasn’t a compliment. It struck me how little my friend really knew me, and no wonder. Every time we catch up, he talks about himself and what he’s doing for Jesus! He’s so far-right that, compared to him, everyone leans left!

The latest label I’ve been given is that of “progressive” Christian. And that wasn’t a compliment either. So, when I was asked about this recently, it set me on a journey to find out what a progressive Christian was. Here’s what I discovered.

Negatively, it’s a label that some conservative Christians use for anyone who, in their opinion, deviates from or questions their understanding of Christianity. Things like a literal reading of the Bible and engaging in the political process to protect Biblical values. Conservative Christians are generally against abortion, euthanasia, and gay rights. These are viewed as the most important Christian values of our day! Think Australian Christian Lobby (who would be better named the Australian Conservative Lobby – still ACL – because they only represent a small, very conservative section of the Christian church).

Those who deviate from these conservative norms are invariably called liberals or progressives and aren’t really “true Christians”. They’re a bit lukewarm, you know! But is this correct? I think not.

What are Progressive Christians?

Progressive Christianity is defined by several characteristics: a willingness to question, acceptance of human diversity; a strong emphasis on social justice and care for the poor and the oppressed; and environmental stewardship of the earth.

In my early years in a conservative Christian church, questioning wasn’t encouraged. In fact, it was viewed as a sign of wavering faith. These days I see questioning as a vital way to develop our faith. Throughout Scripture, especially in Psalms, we see people asking questions, and God seems to be completely comfortable with it. Jesus invariably answered a question with a question.

Human Diversity

Progressive Christians accept human diversity. Christianity is sometimes seen as the white man’s religion. A fact that was supported by Walter E Sallman’s well-known painting Head of Christ, which pictured a blue-eyed Jesus with long dark blond hair.

And yet, the human race is incredibly diverse. People of different colours, creeds, and cultures tend to view Jesus and Scripture in myriad ways. Progressive Christians celebrate this fact. While there is so much that unites humanity, not least that we are all made in the image of God, unity does not equal uniformity. God is not looking for a bunch of cookie-cutter Christians. He created and commended diversity, and so should we.

The apostle Paul then takes the diversity of humanity – differences in gender, social status, and ethnicity – and unifies us all in Christ (Galatians 3:28).

Social Justice

Progressive Christianity has a strong emphasis on social justice and regard for the poor and oppressed. Again, I’ve heard this expressed as a negative slur. I’ve had people ask me, “why don’t you just preach the gospel instead of talking about social justice issues?” My answer is, “but social justice is part of the Gospel.” Consider Galatians 2 that records Paul’s trip to Jerusalem to visit the other apostles. The outcome of that meeting recognised that God’s grace was on Paul and Barnabas to take the Gospel to the gentiles. All Peter, James, and John asked: “was that we should continue to remember the poor, the very thing I had been eager to do all along.” Do you get that? Out of all the things they could have mentioned, they highlighted care for the disadvantaged. Social Justice isn’t “progressive.” Social justice IS the Gospel!

Environmental Care

Progressive Christianity also has a strong emphasis on environmental stewardship of the earth. As well as being a left-leaning hippie, apparently, I’m also a tree-hugging greenie because I encourage people to care for God’s creation. Why bother? God’s going to create a new heaven and a new earth one day. This one is old and temporary so why look after it?

Do we embrace this kind of “logic” anywhere else in life? What if you have an old car. One day you’ll get a new one, but do you trash the one you currently have? Of course not. You want it to last the distance, just like we want this planet to thrive. God created the heavens and the earth, and he has given charge of it to humanity. What are we doing to it? How are we caring for it? What about the animals God created that are now endangered? What about the pollution we pump into the atmosphere and the plastic we thrust into the oceans? Should Christians not be deeply concerned about human impact on creation?

All You Need is Love

Now you’ve got the Beatles song stuck in your head, let me explain. Progressive Christians have a deep belief in the centrality of the instruction to “love one another” (John 15:17) within the teachings of Jesus. This focuses on promoting values such as compassion, justice, mercy, and tolerance, sometimes through political activism. Love is the new and greatest commandment after all (consider John 13:34, Mark 12:31, Luke 6:31).

“Any interpretation of the Bible that causes you to be unkind or dismissive towards another person or that inflicts pain or damage is not the correct understanding of the Scripture!”

Values such as compassion, justice, mercy, and tolerance are Christian values as old as the Gospel itself. They should not be seen as progressive. Consider Romans 2:4, “Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?” Tolerance is “a holding back, or a restraint.” God holds back judgment to offer kindness. Are we not called to be like God?

Christianity should be progressive.

The Bible is not a static book. There are so many ways we see a progression of truth throughout its pages. Explore topics like slavery, child and animal sacrifices, women’s rights, interracial marriage and see how there’s a progressive revelation in Scripture. God’s people are to be “changed from glory to glory” (2 Cor, 3:18). We are to progress!

So, am I a progressive Christian? Well, yes. That’s one label I’ll gladly wear!

It’s a question I’m regularly asked: Is it alright to pray to Mary and the Saints?

I write this with the highest respect for my Roman Catholic brothers and sisters. I have learned, and continue to learn, much from you. I especially appreciate your great reverence for Mary, something that is often lacking in non-Roman Catholic churches. She was, as the angel declared, blessed and highly favoured!

Roman Catholic Theology

The doctrine of praying to Mary and the saints comes from some verses of Scripture found in James and Revelation. The Bible tells Christians to pray for one another (James 5:16). Catholic theologians then ask, “What human, other than the God-Man Jesus, is more righteous than Mary? She is full of grace (Luke 1:28) and blessed among women (Luke 1:42).” Roman Catholics believe that while on the cross, Jesus gave Mary to be the mother of all humanity when he said to John, “Behold, your mother!” (John 19:27). What good mother isn’t concerned with her children? Mary loves her children and prays for them.

Along with the other saints, Mary has died and gone to heaven, but that doesn’t mean they aren’t concerned with the Church on Earth. Christians on Earth may be physically separated from Christians in heaven. Still, we are all connected supernaturally in the mystical Body of Christ. Christ has conquered death; what is more powerful: Death or the blood of Christ?

Roman Catholics also quote Revelation 8:3-4, “And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God.” The text clearly states that angels in heaven are offering up the prayers of the saints. For whom are they praying? People in heaven or hell don’t need our prayers, so they must be praying for people on Earth and in purgatory. Or so the reasoning goes.

Who are the saints?

Much of this depends on the definitions used. To a Roman Catholic, a saint is a Christian who has died after leading a courageously virtuous life, embracing charity, faith, and hope and has at least one attested miracle to their name. To non-Roman Catholics, saints are followers of God (Hebrew Scriptures) or disciples of Jesus (New Testament).

“Saints” is always in the plural in Scripture speaking of a company of God’s people. And they were very much alive. Consider Acts 26:10 where Paul is telling his conversion story: “This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them.” It’s hard to lock up dead people in jail.

What about Mary?

Mary was blessed for her faith but was still a sinner who needed to accept Jesus, her Son, as Saviour. Consider the story recorded by Matthew, “He was still speaking to the crowds when suddenly His mother and brothers were standing outside wanting to speak to Him. Someone told Him, “Look, your mother and Your brothers are standing outside, wanting to speak to You.” But He replied to the one who told Him, “Who is My mother, and who are My brothers?” And stretching out His hand toward His disciples, He said, “Here are My mother and My brothers! For whoever does the will of My Father in heaven, that person is My brother and sister and mother” (12:46-50). In other words, it’s more blessed to be a follower of Christ than to be the mother of Christ.

After Jesus’ resurrection and ascension, Mary joined the Church as a disciple of Jesus. “They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers” (Acts 1:14).

Wrong Assumptions?

The Roman Catholic doctrine of Assumption supports the veneration of Mary and the practice of praying to her. The tradition teaches that Mary was taken up into heaven like Jesus – physically and spiritually after she died. Since before the Middle Ages, this has been a popular idea, but not made official doctrine in the Roman Catholic Church until Pope Pius XII declared it so in 1950.

The earliest prayer to Mary, and prayer to the saints, is from the 3rd century. There is no mention of praying to the saints in the Bible. As for mediators? “There is one God and one mediator between God and humanity, Christ Jesus, Himself human.” (1 Tim. 2:5, HCSB)

I’ll finish with a story. As you’re aware, my last name is Buckingham, and I was born in London. My parents emigrated to Perth, WA, in 1971, and I didn’t go back to the UK until Christie and I were married in the mid-90s. Now, consider that I wanted to visit Buckingham Palace. I walk up to the front gates and say to the guards, “Hi, my name is Rob Buckingham. This place bears my name, and I’d like to go in and chat with Her Majesty.” What do you think my chances would be? Did you say, “Zero?” You’d be right!

But, what if I met Prince Charles, and he and I got talking and hit it off? After a while, I tell him I’ve always wanted to see the palace. He says to me that’s not a problem, and off we go. We walk up to the gates, and they open without question. We go into the palace and into the throne room to meet mummy. I’m with the son. I have access.

It’s the same with God. The Bible says, “In him [Jesus, the Son] and through faith in him we may approach God with freedom and confidence” (Eph. 3:12). Not with Mary, not with the saints, but with the Son. Enjoy your freedom!

 

Earlier this week, Scott Alan Murdoch died.

Murdoch was found dead in his cell at a maximum-security prison. He was sentenced to life behind bars for stabbing two women:

  • He murdered Kylie Blackwood in her Pakenham home in 2013. Kylie was a mum-of-three who Murdoch left to die on the couch where her twin girls (11) found her.
  • He was also jailed for hammering a knife into the throat of a defenceless grandmother. He did this while on parole for attacking another woman. He had a history of violence against women.

At trial, the judge noted, “Murdoch was unlikely to be rehabilitated in jail, and the community must be protected from him.” She also said Murdoch was a coward who had shown little remorse. However, he did write the following statement: “I know I’ve destroyed her [Ms. Blackwood’s] husband and kids’ life. I’m sorry. If I could take it back, I would. I hate myself for what has gone on.” He was given a life sentence with a non-parole period of 36 years and would have been 78 when released.

When we hear of an evil person dying, our natural tendency is to think, “well, good riddance. Nothing lost. Society is better and safer for a monster like that to be removed from it.” But is that a Christian response? How does God feel when an evil person dies?

What God Says

The Prophet Ezekiel provides the answer: “Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23; cf. 33:11). Contrast that with Psalm 116:15, “Precious in the sight of the LORD is the death of his saints.”

What Jesus Says

Jesus gave some insight into this during his arrest. Remember the story? The always impetuous Peter “reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.” Jesus’ response, “Put your sword back in its place, for all who draw the sword will die by the sword.” Jesus was quoting from a 5th century BCE play called the Agamemnon, based on the first book of a trilogy of tragic dramas by the ancient Greek playwright, Aeschylus. One scene in the play details how the queen kills her evil husband, the king, in an act of vengeance. This scene contains the quote, “live by the sword, die by the sword.” It emphasises the irony or appropriateness of the death of the evil king.

And that’s how many people feel when an evil person dies. How ironic and appropriate that a violent person would meet a violent end. That’s our initial response to the death of someone like Scott Alan Murdoch. However he died, “he got what was coming.” “Live by the sword, die by the sword.” It’s the law of reciprocity. People reap what people sow.

It fitted that Murdoch was found guilty and punished. As I write this blog, Derek Chauvin has been found guilty of George Floyd’s murder, and rightly so. There’s a collective sigh of relief in our world today. We can breathe again! Justice has been served.

The Judgement of God

Finally, it’s important to stress that an evil person’s death or suffering is NOT the judgment of God. Murdoch’s death is NOT the direct judgement of God. God is not the source of evil and does not exact evil upon people (James 1:16-17). God is the life-giver, not the life taker (John 10:10).

It concerns me greatly when I hear Christian people state that this or that event is God’s judgment. Remember when a Christian pastor declared that the awful Black Saturday bushfires were God’s judgement on Victoria because of the State Government abortion laws? No, they weren’t. Occasionally we hear of a Christian leader ascribing a hurricane or earthquake to God’s judgment in the US. But this is just plain wrong. It’s also blaspheming – attributing to God something that he has not done!

The wrath and judgement of God in Scripture is more about God NOT intervening in the normal flow of life. Consider Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Notice that sin automatically pays a wage – death. God is not killing people. We naturally reap what we sow. God DOES intervene when it comes to life though, “but God’s gift is eternal life in Christ Jesus our Lord.”

And so, the wrath of God is when God hands people over to sin’s consequences. The apostle Paul had this revelation and outlines it in Romans chapter one:

The wrath of God is being revealed from heaven against all the godlessness and wickedness.

Therefore, God gave them over in the sinful desires of their hearts.

God gave them over to shameful lusts.

God gave them over to a depraved mind so that they do what ought not to be done.

God’s righteous decree that those who do such things deserve death.

We clearly see that God’s wrath gives people over to the natural consequences of their sinful actions. The wages of sin are death. Scott Alan Murdoch died. Derek Chauvin is guilty and will probably die in prison. God’s desire is for all people to repent of their evil ways and inherit eternal life as a free gift in Christ Jesus our Lord. That’s the good news. That’s the Gospel!

I’m frequently asked my opinion about the firmly held view amongst some Christians in a young earth. Invariably, the question includes confusion about how dinosaurs fit into the picture and why they are absent from the Bible? After all, the Bible starts at creation (Genesis 1), right?

Origins of a young earth

The Young Earth theory came into prominence with the 1611 publishing of the King James Bible. The original KJV printed creation’s date as 4004 BC.

In the 17th-century, Archbishop James Ussher published his chronology of the world’s history, formulated from a literal reading of the Old Testament. Many scholars agreed with Ussher that Earth was about 5,650 years old. He believed the creation had happened in 3952 BC; Isaac Newton thought it was in 3998 BC.

Other creation views

Today, Christians from conservative evangelical and fundamentalist backgrounds invariably believe the Earth is relatively young. But this is only one of several views Christians hold:

Young earth creation: Genesis presents a factual account of how the Universe and the Earth came into being some 6000 to 10,000 years ago. People who believe this invariably disagree with science saying science has it wrong because it is anti-God.

Old earth creation: God specifically created billions of years ago. This theory agrees with science that the Universe is 13.8 billion years old and the Earth is 4.5 billion years old.

Theistic evolution: God initiated and directed evolution.

Intelligent design: God is the creator, but the creation has changed and adapted over time. Those who hold to intelligent design believe the world is ancient and is progressing or getting better. Genesis 1-3 is seen as truth as meaning rather than truth as fact.

Truth as Meaning

As an example of truth as meaning, let me tell you about Christie’s parents living with us at present. They’re in their 80s, so I could say that my father-in-law is “as old as the hills.” The statement isn’t the truth as fact. The fact is hills are much older than grandad, but you know what I mean. The truth is he’s an old man. The Bible is full of truth as meaning. Genesis is an excellent example of this.

Ultimately, it’s up to you which view of Genesis you most resonate with. It’s not a matter connected to our salvation, so it’s negotiable truth upon which we can discuss and disagree. Personally, I resound with intelligent design as I don’t see science and theology disagreeing with each other.

Science and Theology

Hebraically, science and theology are asking two different questions, both of which are valid and important:

Science asks and answers ‘what’ and ‘how’ questions such as:

  • How was the Universe created?
  • How old is the Earth?
  • What happened to the dinosaurs?
  • Science is all about being correct about the facts.

Theology, on the other hand, asks and answers (sometimes) ‘why’ questions like:

  • Why did God create the world?
  • Why did God make people in his image?
  • Why am I here?

Theology is about truth as meaning, wonder, and awe and is at peace with the unanswerable. Because of faith in God, people are more comfortable with living with mystery. Theology is about enjoying the journey as much as the destination. Hopefully, it’s the same for scientists too, who are constantly testing theories and discovering new things in God’s divine treasure hunt! Science and theology can find common ground when we allow each to be what they are intended to be.

A Jewish Perspective

2021 is the Jewish Year 5781. Literalist Jews, like young-earth creationists, view this as the date of the creation of the Universe. The majority of religious Jews, however, believe 5781 approximated when their scriptures started.

The first chapters of Genesis give us the “why” of what we see in the world. Explaining why the Universe and the Earth were made and our part in God’s creation. Genesis includes stories that are meant to convey meaning, not just fact. As an example, consider Cain and Abel. If this is pure truth as fact, we immediately strike difficulties. Adam and Eve had two sons, Cain and Abel. Cain kills Abel, which should pretty well have ended the human race. But read on. Suddenly there are all these other people on Earth. Where did they come from? How did Cain get a wife? I’d tell you if I were able!

The story of Cain and Abel is so much more than a factual account. Literalists can get hung up on questions like, were they real people? The Hebraic mind will ask, what do we learn from the story? We grasp things like, yes, I am my brother’s (and sister’s) keeper. Murder is wrong, God is both just and kind, and blood has a voice. Now, we know blood doesn’t really speak. But God said to Cain, “Listen; your brother’s blood is crying out to me from the ground’” (Gen. 4:10). This is not truth as fact; it’s truth as meaning. When we get into the New Testament, we find that the blood of Jesus “speaks a better word than the blood of Abel” (Hebrews 12:24). Cain’s blood cried out for vengeance, but the blood of Jesus speaks of grace, kindness, and forgiveness.

Practical Takeaways

I’ll finish this blog with a few practical takeaways:

  1. If you want to have a healthy discussion about Genesis, resist fruitless arguments about dates and times and focus on truth. Ask how you can learn and benefit from what the stories teach? How will this truth impact your life now?
  2. Ultimately, it doesn’t matter how old creation is. None of us was there, not even grandad! The only way we know what it was like before we were born is by listening, reading, and learning from stories taught by people. That’s our dream time. Genesis is Hebrew dream time. It is truth as meaning.
  3. Ask, does what I believe make me more compassionate? Does what I believe close down imagination and questions? If we’re to have any kind of enriching dialogue, we need to use our imagination and move beyond dogmatic arguments. Reimagine old perceptions. Reimagine ancient texts.
  4. The Bible isn’t a science book. It’s a love story about God and people, about redemption and reconciliation. Refuse to make it anything it was never intended to be.

And, what happened to dinosaurs? The Bible doesn’t mention them because they were extinct long before the Bible was written!

Last week, Christie and I, along with millions of others, watched the Oprah interview with Prince Harry and Meghan Markle. I must admit to not being terribly excited about the prospect of seeing it. Still, the rest of the family was keen, so here are some take home thoughts:

Everyone has an opinion

What followed was several days in which newspapers, TV shows, and social media seemed interested in little else. Professional commentators and amateurs alike had various opinions of the couple’s attitudes, behaviour, and words. Families and friends across the world have been arguing passionately about the Royal Family. Are Harry and Meghan manipulators or schemers, victims or bullies? Were they innocent or guilty? Was it the Queen’s fault, or was it Prince Charles? Or Prince Phillip? Everyone wanted someone to blame.

I will not comment on the interview or their behaviour, but the hubbub made me wonder what Jesus thinks. Who would Jesus blame? Whose side would he take?

Jesus’ Example

And that’s just it. Whenever Jesus was challenged to blame people, to take sides, he questioned the motives and actions of others instead. Consider these examples:

  • A prostitute washed Jesus’ feet with her tears and hair and anointed him with expensive perfume. Those present questioned her motivation and generosity as well as Jesus’ discernment. But Jesus didn’t condemn her. Instead, he celebrated her heart and actions.
  • A soldier from the oppressive army occupying Jesus’ country asked for help for his beloved servant. Jesus gave it.
  • As a religious teacher, people were shocked when Jesus invited himself to a cheating traitor’s home, treated as an outcast by Jericho’s townspeople. They grumbled and gossiped until the money started to flow from Zacchaeus’ wallet when his heart was transformed by Jesus’ love and acceptance.
  • Jesus touched lepers. He was not repulsed by people considered to be outcasts. He talked to women, a taboo for a single man in his culture. Jesus frequently shattered the stereotypes of every expectation of a religious leader. And the people loved him for it.

Acceptance First

The wonderful thing is that the people who met Jesus in first-century Palestine were profoundly changed. It’s important to note that, on most occasions, Jesus didn’t demand change first. He welcomed and accepted people unconditionally as a precious gift. Often, individuals, communities, and cultures reject people who do not look like them or don’t behave in line with “the norms”.

This acceptance by Jesus of others is one reason why he is such a compelling figure to me. This gift of his acceptance attracted me to follow him when I was a young atheist radio DJ. This same acceptance has challenged millions of people throughout history and across the globe to strive to live the same way.

This desire to follow Jesus’ example has challenged me to model that same acceptance to others. Sure, I fail at this sometimes, but desiring to be courageously like Jesus gives me example and motivation. And this is my challenge for all of us. As we express our opinions about Harry and Meghan, are we showing the acceptance of Jesus?

And what about in everyday life? As Jesus’ followers, do we accept or shun? Do we embrace or reject? Do we harbour secret feelings of superiority? Like the Pharisee who stood by himself and prayed, “God, I thank you that I am not like the other men – swindlers, evildoers, adulterers” (Luke 18:10-11). This man was very religious, but his pride prevented him from accepting those he considered unworthy.

Sadly, this kind of religious superiority and bigotry is still alive and well in Jesus’ church. For them, people need to get their beliefs and behaviour in line BEFORE they can belong. Jesus flipped this on its head and put BELONG at the front. Christians and Churches would do well do to get the order right too.

We have witnessed much hype around Harry and Meghan’s interview. Everyone’s got an opinion about them, and the Queen, Prince Charles & Camilla, William and Kate. After all, we’ve watched The Crown, on Netflix, haven’t we?

What we witness in the Royal Family is what we see in all humanity. We are all deeply flawed. We are all deeply loved by God. We are all eternally accepted in Jesus. May our lives reflect that same level of grace.

There are many wrong ways to read the Bible. Here are a few:

  • Out of obligation. God says to read the Bible, so I better do it, even though I don’t want to.
  • An Instruction Manual. BIBLE = Basic Instructions Before Leaving Earth. Clever, but inaccurate.
  • God’s answer book. The Bible has lots of wisdom, but it doesn’t answer every situation of life.
  • To win every argument. You know THAT person who is ALWAYS right about the Bible and more than willing to tell you why!
  • The daily horoscope. Randomly opening the Bible with your eyes closed and pointing your finger to a verse.

People misread the Bible by considering it a static book where every verse and chapter are equal, it’s all literal, and it all applies to today. The problem here is that the Bible doesn’t behave this way and, if you try and make it, it simply won’t behave itself!

A Progressive Bible

The Bible is a progressive rather than static book. Throughout its pages, we observe the development of thinking and revelation. When the reader understands this, many of the previous problems, barriers, and misunderstandings fall away.

When I came to this realisation, it set me free and caused me to appreciate and value the Bible more than ever. No longer did I stumble over some of the sections of the Hebrew scriptures. You know the ones. Like when God told Abraham to sacrifice Isaac. Are you kidding me? Or when God tells Joshua to commit genocide. Or the banning of certain people from the temple. All of these barriers come tumbling down when you realise that the Bible is not a static book.

There are many examples I could use to explain this progression but, for the sake of brevity, let’s consider what the Bible says about slavery.

What about Slavery?

Slavery was commonplace in the ancient world. In light of this, the Bible gives some generally excellent and fair laws on the proper treatment of slaves. This was revolutionary for its time, being the first occasion when rights for slaves (and women & children) were written down. The purpose was to bring justice and order into a culture that before this had been lawless (Deuteronomy 15:12-18). Consider the following:

  • Some sold themselves into slavery (Leviticus 25:39; Deuteronomy 15:12-17); others were sold to pay debts (2 Kings 4; Nehemiah 5:1-8).
  • Jewish slaves could not be held for more than six years and were given a choice to leave (Exodus 21:2). They could voluntarily choose to remain as slaves (Exodus 21:5-6).
  • A slave’s religious rights were protected (Exodus 2:10), as were their civil and economic rights; including the right to have their own slaves (2 Samuel 9:9-10).
  • Those who came into slavery with a wife and children could take them when they left.
  • Slaves who their masters abused were to be set free (Exodus 21:26-27).
  • Foreign slaves seeking asylum in Israel were to be protected (Deut. 23:15-16).

What to do about THESE verses?

But other verses appear problematic. Consider Ex 21:20-21, “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, but they are not to be punished if the slave recovers after a day or two, since the slave is their property.” So, if you beat them and they live, that’s okay? Apparently!

Consider Leviticus 25:44-46, “You may purchase male and female slaves from among the nations around you. You may also purchase the children of temporary residents who live among you, including those born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat them as slaves, but you must never treat your fellow Israelites this way.” I’ve read over such verses in times passed and tried to pretend they’re not in the Bible. But they ARE in there, and we need to find out why!

If the Bible is a static book and every part of it applies today, we’re in deep doo-doo. If it is a book that progresses, we can equate such verses as quoted above (and many others) to how ancient people viewed life. They were nomadic tribes that were often at war. And so, to them, God was a warrior who would give them victory over their enemies and endorsed their taking captured enemies as slaves. They saw God through the culture of the day. God met them where they were at, but God is not like that.

When Jesus came, he gave us a proper understanding of what God is really like – a saviour that saves and does not kill or destroy.

What about the New Testament?

But even the New Testament is interesting when it comes to slavery. In the Roman Empire of the first century, there were between 70 and 100 million people. About 50% of these were slaves. The economy of the entire Empire was dependent on slavery. Slaves had no legal rights and were the personal property of their masters. Some wealthy Romans owned as many as 20,000 slaves. The master was in complete control of the slaves he owned. Slaves had no right to do as they pleased; they existed to please the master.

The New Testament doesn’t explicitly endorse slavery. It teaches because of slavery’s existence and its fundamental importance to both the economy and the community’s social fabric. And so, in the epistles, we find repeated instructions to Christian slaves and slave owners. Consider 1 Peter 2:18, “You who are slaves must submit to your masters with all respect. Do what they tell you—not only if they are kind and reasonable, but even if they are cruel.”

Even Jesus used slavery as an example in some of his parables, something graphically illustrated in the film, “Twelve years a slave,” in which Tanner, the slave owner, reads the Bible to his slaves, using it to impress upon them obedience to the slave owner. He dramatically reads the verse, “And that servant which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.” What follows is a brutal scene as Tanner lays the whip repeatedly into one of his slaves’ flesh, all of which are justified by Scripture. Again, if the Bible is a static book, then we have serious considerations.

Abolishing Slavery

If abolitionist, William Wilberforce, were alive in the first century, it would have been impossible for him to have abolished slavery. But, 1800 years later, he could succeed despite opposition from slave owners, businesses, and churches. The 1800s saw the rise of many men and women who began to realise that slavery was wrong. Those who were against them were able to find plenty of Bible verses to say why slavery was acceptable. “The Bible clearly says…!” But overarching themes in Scripture such as the Golden Rule won the day! “Treat others as you want to be treated,” and the Royal Law, “love your neighbour as yourself,” are central ideas in the Bible.

In 1807, King George III signed into law the Act for the Abolition of the Slave Trade, banning trading in enslaved people in the British Empire. In the US, the ratification of the 13th Amendment on December 6, 1865, led to abolishing slavery in that country.

Today, once again, it is Christian organisations at the forefront of working against this illicit trade. Why Christians? Because we are motivated by a God who, through the teachings of the Bible, has made it clear that his ultimate purpose is for all people’s freedom.

Slavery is just one instance of the Bible’s progressive revelation. I could have chosen women’s rights, interracial marriage, blood sacrifices, war, capital punishment, gender diversity, or any one of dozens of other examples to demonstrate that the Bible is not a static book. I hope this helps you in your reading and study of the Bible. It’s an incredible book that is living and active (Hebrews 4:12) but never static!