Tag: Bible

There seems to be a lot of confusion amongst Christians as to the proper place for judging – or not judging. I was reading a Facebook thread on the weekend on Ireland’s vote for gay marriage, and especially U2’s Bono coming out in favour of it, so you can imagine all the strong opinions that were expressed.

Some people said things like “who are we to judge? Jesus told us not to judge” – quoting Matthew 7:1.  Others suggested that we are to judge and quoted 1 Corinthians 5:12, “What business is it of mine to judge those outside the church? Are you not to judge those inside?”

A Facebook friend today asked me this question: “If I disagree with someone on life choices … does that mean I’m being judgmental? If so – should I just roll over and agree with everything so I’m not being judgmental. When is a right time to disagree?”  It’s a great question and one I hope to answer here.

On the face of it the New Testament appears to contradict itself on the issue of judging but, when you dig a little deeper and consider context, there is no contradiction at all.

Many words have different meanings depending on the context.  For example, the word “tip” can mean, “end, rubbish dump, advice, gratuity and to spill.”  The word “up” has 30 definitions.  So it is with the word “judge.”

For example, in Matthew 7:1, “Do not judge, or you too will be judged,” Jesus uses the Greek word krino meaning “to condemn or punish.”  Whilst in Luke 12:57, He uses the same Greek word but here it means “to assess” – “Why don’t you judge for yourselves what is right?”

Paul uses the same word krino in 1 Corinthians 5:12, “What business is it of mine to judge those outside the church? Are you not to judge those inside?”  Here the word is used in the context of “assessing” the behaviour of another Christian – a guy was having sex with his stepmother! Paul is strong on this for obvious reasons and tells the church to “Expel the wicked person from among you.”  This was for a season and later Paul would write to them to welcome this man back into the fellowship. So the church was to assess this man’s behaviour as wrong (not condemn him), remove him from the church for a season (presumably he wasn’t repentant at the time) and later accept him back.  Restoration should always be the goal of church discipline (Galatians 6:12).

In 1 Corinthians 6:5-6, “Is it possible that there is nobody among you wise enough to judge a dispute between believers?” Paul uses a different Greek word, Diakrino meaning “to decide or discern.” Jesus uses the same word in John 7:24, “Stop judging by mere appearances, and make a right judgment” (or decision); James in Acts 15:19, “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.” Here judgment means “assessment.”  In Romans 12:3 Paul writes, “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (here judgment means “opinion”).

We are to assess things according to the Word of God but we must not condemn people with the Word.  Christians need to learn to express God’s truth without being judgmental and condemning.  We can feel strongly about something but we must never be arrogant or lacking in compassion.  Read Luke 7:36-50 and you’ll see a classic example of Jesus challenging someone’s harsh, arrogant and compassionless judgment of a sinful woman.

Now let’s go back to Matthew 7:1-5 which is often quoted out of context.  Jesus instructs His people NOT to judge or condemn others and warns that if we do “in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”  That’s worth bearing in mind! He then uses an analogy from His vocation as a carpenter, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?”  Great questions!  Jesus goes on to define this sort of judgment as hypocritical and instructs us to “first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”  In other words it’s okay to help someone else with his or her speck as long as we’ve dealt with our plank first!

Next time you’re tempted to be judgmental ask yourself:

  • What is my reason for wanting to correct or judge?
  • Is it for their benefit or to satisfy my pride and self-righteousness?
  • Am I more focused on condemning people than helping them?
  • Is love for them my motivating force? If people know we love them and have their best interests at heart they will be much more open to hearing our words.

Finally, remember that Jesus’ purpose in coming to earth was NOT to judge people.  He said, “I did not come to judge the world, but to save it” (John 12:47; 3:16-17; 8:15).  1 Corinthians 4:5 says, “… judge nothing before the appointed time; wait till the Lord comes.”  We would do well to heed that advice.  Some things just need to be left to the Day of Judgment when the judge of all the earth will do what is right.

Ever been confused by the way God is revealed sometimes in the Old Testament compared to how He is shown in the New?  If so, you wouldn’t be the first.  In fact, in the first couple of centuries there was a Christian sect that taught that there were two gods – the god of the old and the god of the new.

Let’s face it. There are some amazing things in the Hebrew Scriptures – what Christians refer to as the Old Testament – but equally there are some things that are puzzling or just plain difficult to grasp.  So how do we make sense of the Old Testament?

In the first half of my life I had 20/20 vision. But things started to change when I entered my 40s and there came a time when my arms were just not long enough anymore!  So, eventually, I succumbed to wearing glasses, and the two lenses helped me to see things so much more clearly.  The same is true when we read the Old Testament.  There are two lenses we need to have securely in place.

The first is The New Testament Lens.  We need to read the Old Testament through the lens of the New.  Theologian C.S. Cowles puts it this way: “There were good reasons why the church fathers, in settling upon the canon of sacred Scripture, separated the Hebrew Scriptures from the Christian and gave to the former the designation “old” and the latter “new.”  In so doing, they were following the precedent set within the New Testament itself. Paul drew a sharp distinction between the “old covenant” embodied in the Torah and the “new covenant” personified in Christ. The former “was fading away,” while the latter is endowed with “ever-increasing glory” (2 Cor. 3:7–18). The author of Hebrews goes even further in his assertion that “by calling this covenant ‘new,’ [God] has made the first one obsolete; and what is obsolete and aging will soon disappear” (Heb. 8:13).

Looking through Old Testament lenses Martin Luther wrote about “the dark side of God.”  But when we put on the New Testament lens we see more clearly that “God is light; in him there is no darkness at all” (1 John 1:5).  John goes further to state categorically that “God is love” (4:8; cf. James 1:16-17, John 1:17)

One of Jesus’ biggest challenges was teaching His followers to look at life and people through new lenses.  In Luke chapter 9 we read of one such challenge: “And as they went, they entered a village of the Samaritans to prepare for Him. But they did not receive Him … when His disciples James and John saw this, they said, “Lord, do you want us to command fire to come down from heaven and consume them, just as Elijah did?” Jesus’ disciples had their Old Testament lenses on.  Jesus’ response teaches them their need to look at people differently: “But [Jesus] turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.”  In other words, start looking at people differently.  James and John were ready to consign all of Samaria to destruction because of the inhospitality of a few men.

Jesus made it crystal clear that the “manner of spirit” that would exterminate people was totally alien to his heavenly Father’s character. The vengeful spirit that dehumanises, depersonalises and demonises a whole town or nation or type of people is not of God.

The second lens is The Jesus Lens.  John Wesley said, “As the full and final revelation of God, Jesus is the criterion for evaluating Scripture, the prism through which the Hebrew Scriptures must be read.” (See John 14:9; 2 Cor 4:6; Col 1:15, 2:9; Heb 1:1-3)

In the New Testament, God does not define Jesus; rather, Jesus defines God. Jesus is the lens through whom a full, balanced and undistorted view of God’s loving heart and gracious purposes may be seen. Philip Yancey says, “To see what God is like simply look at Jesus.”

No longer should Christians define God as the “God of Abraham, the God of Isaac and the God of Jacob” (Ex. 3:6), as important as they were in salvation history, but as the “Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort” (2 Cor. 1:3).

In His Sermon on the Mount, Jesus teaches a radical new way to live a life of love – and not just a life that loves the lovable but a life that loves our enemies. He abolished the “eye for eye, life for life” law of the Old Testament and replaced it with the law of love – the only law that now exists for Christians (Romans 13:8-10).

Jesus practised what He preached.  Consider Judas. Jesus loved him to the end. His love was expressed through gentle warnings; by making him the guest of honour at the Last Supper; in offering him first of all the cup of forgiveness; and by greeting him in the garden of betrayal as “friend.”

Consider also how Jesus treated sinners: “neither do I condemn you” He said to the woman caught in adultery, contravening the clear injunctions of the Old Testament calling for adulterers to be put to death. “Go in peace” He said to Mary Magdalene the prostitute.

Unfortunately, church history is blighted because people lived with an Old Testament understanding of God rather than a New Testament revelation. As a result, Christians took up the sword during the crusades against Muslims, Jews and others who were considered infidels. Protestants and Catholics slaughtered each other in the “holy wars” that tore Europe apart following the Reformation. The Roman Catholic Church tortured, burned, drowned and flayed hundreds of thousands of supposed heretics and witches across more than five centuries of the Inquisition. Christian Europeans not only forcibly seized native lands, but also destroyed 80 percent of North and South America’s native populations by genocide, disease and drunkenness during the colonial era. It was supposedly the most Christianised nation in Europe that systematically shot, gassed and burned six million Jews in the Nazi Holocaust.

It’s this same problem of Christian people looking through Old Testament lenses that has, over the centuries, also justified slavery, the suppression of black people, subjugation of women, persecution of scientists, banning of interracial marriage and unkind treatment of minority groups. Sadly we still have “Christians” around today who are reading the Bible with Old Testament lenses. They blame hurricanes on gay people, bush fires on abortion laws and an earthquake on a two hundred year old “pact with the devil.”

It’s time to get new glasses. Make sure one lens is the New Testament and the other lens is Jesus and start looking at life – and people – in a brand new way!

I’ve always had a fascination for archaeology – especially when it reinforces the truth of the Bible – so a recent article in the Christian Post really caught my attention.

The article reported:  “A team of scientists and scholars claim to have discovered the world’s earliest-known version of the Gospel, dating back to the first century A.D., which was found on a sheet of papyrus used to make an ancient mummy’s mask in Egypt.”  It is thought to be a written portion of the Gospel of Mark, that possibly dates back as early as 80 A.D.

The mask was discovered by Craig Evans, a professor of New Testament studies at Acadia Divinity College in Nova Scotia.  He explains, “that most ancient Egyptians, that were not pharaohs nor part of ancient Egypt’s elite social class, were mummified with masks made out of used sheets of papyrus because that was the most cost efficient way for the families to preserve the bodies of their loved ones.

“Because papyrus itself was so expensive, the families often used sheets of papyrus that had already been used to write on.  Evans further explained that many pagans, who had no respect for Christians, often used Christian writings to mask their dead loved ones, because they deemed the Christian writings as “trash.”

As a new technique was discovered that allows scientists to undo the mummy masks without destroying the centuries-old ink, scientists have been able to uncover many different secular and religious documents.”

Evans explains, “It was from one of these masks that we recovered a fragment of the Gospel of Mark that is dated to around 80 A.D.  We could have a first century fragment of Mark for the first time ever.”  Also in the discovery are some first-century Christian sermons.

Presently, the oldest surviving copies of Scripture are dated to the second century, between the years 101 to 200 A.D.”

Evans said Brill Publishers would publish the documents uncovered later this year.

The exciting thing about this discovery – and many others like it – is that it backs up the credibility and reliability of the Christian faith.   As archaeologists make further discoveries, it will encourage our faith to know it rests soundly on truth that was articulated two millennia ago or even longer.  It also helps us to “defend the faith that God has entrusted once for all time to his holy people” (Jude 3).

I was shocked yesterday when I heard about Robin Williams’ suicide. Shocked because it was such a sad and senseless way for him to go.  Shocked because he has touched my life by his amazing work. One of my all-time favorite movies is Dead Poets Society. Our family love watching Mrs. Doubtfire. I’ve enjoyed Robin Williams’ work since the early days of Mork and Mindy. Remember Na-Nu Na-Nu and Shazbot? He has given us so much joy in films like Good Morning Vietnam, Aladdin, Patch Adams and more. It’s tragic that a man who gave others joy in life found so little joy in his own.  And he wasn’t alone. There are hundreds of “sad clowns” in the entertainment world: Alan Alda, Owen Wilson & Jim Carrey to name but three.  Have a look at this list of famous people on Wikipedia who suffer from major depressive disorder…

http://en.wikipedia.org/wiki/List_of_people_with_major_depressive_disorder

There are many Bible characters that faced periods of depression too.

According to officials of the Marin County Sheriff’s Department Robin Williams is believed to have hanged himself with a belt in the bedroom of his home near San Francisco. He also had superficial cuts on his wrist and police found a pocketknife near him. His personal assistant found his body. His publicist confirmed that Williams had been battling severe depression.

The tragic passing of Robin Williams brings to the forefront an issue that millions of people struggle with each and every day. Depression is an illness that does not discriminate. It affects celebrities and regular people alike. And sometimes it has deadly consequences. I faced periods of deep depression in my own life in my teens and twenties. Thankfully it’s not something I struggle with much these days.

Last night on Social media I joined many others in expressing my sorrow at the passing of Robin Williams. I wrote, “So sad about Robin Williams taking his own life. This highlights again the very real need for people facing depression to reach out for help.” Several people responded to this statement including a Christian guy from South Africa. He wrote: “Well said Ps Rob…we have to realize that depression comes from the Devil…The word clearly says that the thief comes to steal, kill and destroy. Too many people are not focusing on the word, but rather the negative influence from the world (media, music). We as Christians should reach out in Love and let each person know that Life is a choice and they can at any moment choose that life. The devil has blinded people for too long.”

My response was: “That’s partly true. The verse you quote in context actually refers to false prophets not the devil. Depression needs a holistic approach that includes the Word of God and prayer. Good pastoral care is necessary and oftentimes good medical and psychological care. All of these are good gifts from God.”

The reasoning behind my response is that I sometimes find Christians too simplistic and narrow in their response to major life issues. Just read the Bible and pray and all will be okay! But not even the Bible teaches that is enough to overcome major life issues. For example, James teaches to “confess your faults one to another, and pray one for another, that you may be healed” (James 5:16). Life controlling issues, be they addictions or illnesses like depression, can rarely be overcome in solitude. Pastoral care, counseling and accountability are necessary.

Healing is a gift from God. Sometimes God heals instantly, sometimes gradually and sometimes though the avenue of good medical care. It is not a lack of faith for a Christian to see a doctor. God is not anti-doctors, nurses and specialists.  In fact, He chose Dr. Luke, “the beloved physician” (Colossians 4:14) to write two of the Bible’s most important books – Luke and Acts. Paul advised Timothy to “use a little wine because of your stomach and your frequent illnesses.” He didn’t suggest he just read the Word and pray. In Isaiah 38:21 the prophet Isaiah (upon God’s directive) prescribed a poultice for King Hezekiah’s boil. Ezekiel 47:12 mentions the healing properties God has placed in plants. The Good Samaritan used oil and wine for medicinal purposes (Luke 10:34).

Medical experts and specialists can treat many conditions successfully, diagnose a condition so you can pray more specifically and confirm that healing or recovery have taken place. Of course medical science still has its limitations and it is sometimes when doctors can’t help that God steps in.

The second mistake my friend makes in his statement is inferring that depression is demonic in origin.  It could be but it is dangerous to presume that this is the case every time. Matthew 4:23-24 talks about various categories of illness that Jesus healed: those who were ill with various diseases, suffering severe pain, the demon-possessed, those having seizures – sudden attacks of a particular disorder, and the paralyzed.  Only one-in-five were demon-related disorders. Through prayer, good pastoral care, counseling and medical help the cause of depression can be found and an appropriate response put in place. Some people find healing while others learn to manage their condition with good support. Sadly there are others, like Robin Williams, whose life long struggle ends in tragedy.

If you’re struggling with depression – or any other life controlling condition – please reach out for help. Remember that suicide is permanent. Your problems can be a temporary problem.

http://www.beyondblue.org.au

The prophecy of Malachi is the last book in the Hebrew Scriptures. It is God’s last word before His last Word – Jesus.

In this short prophecy Malachi points out a number of ways in which the lives of His people were displeasing to God:

  1. They were marrying wives outside the community, thus introducing ideas that were contradictory to Judaism.
  2. They were divorcing their ageing wives so that they could marry younger ones (2:10-11)
  3. They were being careless in their offerings (1:6-2:9)
  4. They were failing to pay their tithes (3:8-10)
  5. They were being neglectful towards the poor (3:5)

Overall things were not good. And so God sends Israel a messenger to remind them of His love, grace and expectations (like any good parent).

The prophecy is set out as a series of questions and answers. For example, in Malachi 3 God challenges His people to return to Him. The people ask, ‘how are we to return?’ It’s a fair question that receives an interesting answer. I mean, if you asked me how you were to return to God I’d suggest things like repentance, prayer, studying the Bible, and being connected to a good church. But God addresses their giving – or rather their lack of it.

The same happened when people came and asked John the Baptist about how they could get right with/return to God (see Luke 3:7-14). No one asked him about money and yet the three answers he gave all addressed the people’s attitude to money – including giving, greed, contentment and sharing.

When the people of Malachi’s day asked the question, ‘how are we to return?’  God answers with another question, “will a mere mortal rob God? Yet you rob me. But you ask, ‘how are we robbing you?’ “In tithes and offerings.” You are under a curse — your whole nation — because you are robbing me.”

That’s the problem, now for the solution:“bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”

The remedy for spiritual drifting was for the entire community to recognize their responsibility. The WHOLE nation was to bring the WHOLE tithe. This was something the WHOLE community was to do, “that there may be food in my house.”  When they all did this the WHOLE community would be blessed.

God throws out the challenge, “test me in this.” The Hebrew word for test, Bachan, refers to the testing of metals to see how valuable they are. God is challenging His people: you be generous with your tithes and offerings to me and my work and see how valuable I will be to you in return. I will “throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”

In Scripture, the phrase the floodgates of heaven is used in relation to Noah’s flood (Genesis 7:11; 8:2) and the supply of Manna for Israel in the desert (Psalm 78:23-24). Both are acts of abundance.

And so to apply this prophecy to the New Testament church: bringing the whole tithe, in addition to offerings, is the responsibility of all believers in order to make sure the Church community that they are part of is fully provided for, healthy & effective in outworking the vision God has given it. In return, God promises to abundantly bless and protect that community to such an extent that even those outside the community will take note.

Being part of a church community is an enormous blessing, and every blessing carries with it responsibilities. I encourage you to take the responsibilities of tithing, generosity and giving offerings seriously. You won’t be disappointed!

Jeremiah’s prophecy in the Hebrew Scriptures is pretty dark. It’s full of warnings to the Nation of Israel because of their ungodly behaviour. Like any good parent, God warns His kids when they’re going off track and let’s them know the consequences if they don’t change: “This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place…” (Jeremiah 7:3). But they didn’t listen or change their ways, so God disciplined them by taking them into exile into Babylon.

Jehoiachin, king of Judah, was captured by King Nebuchadnezzar and taken to Babylon, along with some 10,000 of Jerusalem’s principal citizens in 597 BC (see 2 Kings 24:12-16). There they stayed for 70 years. They settled down, built homes, grew in numbers and sought the prosperity of the city where they were in exile.

In Jeremiah 29, God gives some good news and hope to His people: This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

The Prophet Isaiah picks up the fulfillment of Jeremiah’s prophecy (almost 300 years before it happened) in Isaiah 43, “For I am about to do something new. See, I have already begun! Do you not see it? 
I will make a pathway through the wilderness. I will create rivers in the dry wasteland. The wild animals in the fields will thank me, the jackals and owls, too, for giving them water in the desert.
Yes, I will make rivers in the dry wasteland
 so my chosen people can be refreshed.”

This is a wonderful promise of God’s provision as He led His people back to their homeland. They would need to travel through the wilderness, the dry wasteland, the desert but this land would be transformed by God’s provision of refreshing water for His people.

What was prophesied over 2,700 years ago is still being fulfilled in Israel today. What God did supernaturally for Israel then, they now put into practice so that Israel has gained a worldwide reputation for its ability to turn barren desert into useful and arable land. They redirect floodwaters to desert areas, they use solar power, they have fish farms that thrive on brackish desert waters, and they plant trees and alternative crops that reverse desertification. It was Israel that developed modern drip irrigation now used by many nations, and 50% of water used in desert areas is recycled wastewater – higher than any other nation. Such ingenuity has reclaimed land that was once considered useless.

Click here to see some of the amazing things this nation has achieved:

The ingenuity that the people of Israel have demonstrated to turn sand into land can be employed by each of us in our everyday lives. What can you do this year to redeem areas in your life that you now consider unproductive, wasteful or dry? Use your God-given wisdom and refresh yourself and others in 2014!

One of my pet hates is when I hear people taking Bible verses out of context. You can make the Bible say anything you like if you take a verse or a line and quote it on its own without considering the wider context in which it appears. Like the Puritan preacher who denounced the lofty hairdressing of the time, taking as his text “topknot, come down.” When the Scriptures were examined it was found that he was misquoting Matthew 24:17, “Let him which is on the housetop not come down to take any thing out of his house.”
By misquoting the Bible you can even prove there’s no God. Scripture says, “There is no God.” Yes, those four words are found in the Bible. The actual quotation is this: “The fool says in his heart, ‘There is no God.’” (Psalm 53:1). Instead of saying God doesn’t exist, the Bible says the exact opposite!

One of the verses I most often hear misquoted is 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” This verse is frequently ripped out of context to teach that, when you become a Christian, you become a totally new person – that the old has gone and we become completely new. While it is certainly true that when Jesus becomes our Lord and Saviour He forgives our past, our point of conversion does not make “all things new.” We don’t become instantaneously perfect. That’s why the Bible speaks of sanctification – the process of change that is activated by the Holy Spirit and continues for the rest of our life (see Philippians 1:6).

So what is the context of 2 Corinthians 5:17? In this chapter Paul the apostle is teaching on how our view of God and people changes when we become Christians. His theme is the fact that God has reconciled everyone to God through Jesus: “that God was reconciling the world to himself in Christ, not counting people’s sins against them.” In verse 16 he says, “So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.” What does this mean? Paul is referring to the way we view God and people before we become Christians and the fact that our view changes when we are converted.

Before I became a Christian I was an atheist. I didn’t believe in God and, to me, Jesus Christ were very expressive swear words. Then I had a powerful experience in which God showed me that He is real and that He really loves me. He didn’t count my sins against (in other words, He didn’t wait for me to become perfect before He accepted me). With unconditional love He came into my life and started a process of change that is still taking place.

Before I became a Christian I lived a very selfish life. I’ve always liked people but I didn’t look for opportunities to help anyone. My life was all about MY happiness, MY satisfaction and ME. After becoming a Christian that all changed. Suddenly I was a new person. The old selfish Rob Buckingham had gone and the new Rob Buckingham was interested in helping people, making the world a better place, and letting others know that because of Jesus, they can be reconciled to God as well – that He won’t count their sins against them either, and neither will I.

That’s what Paul is teaching in 2 Corinthians 5:17. Not that we become perfect but rather that our attitude to God and others becomes new when Jesus is in our lives.

May I encourage you, as you read and study the Bible, to always consider the context of the verses you read. Ask yourself what the original author wanted to communicate with his original readers and then find how that truth or principle can work in your life today.

The Book of Job in the Hebrew Scriptures is one of the most misunderstood books in the Bible. And yet, when we see the purpose of God in placing this book in Scripture, its rich meaning comes alive.

Jesus’ half-brother James summarises the story: “Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:7-11).

The word steadfast comes from the Middle English word meaning, “to be fixed in place.” That is, being steadfast is holding on when you feel like letting go. That’s what Job did and 4,000 years later we’re still talking about him and learning from his story. He was steadfast in the difficulties he faced and we consider him blessed as a result.

Job is probably the oldest book in the Bible. It could date back to the first part of the 2nd millennium B.C. The book contains some of the most difficult and archaic Hebrew in the Bible. Even the name Job is known to be an ancient name. Along with the failure to mention the Hebrew’s Covenants or Law, Job probably dates back to the time of the patriarchs, around 2100-1700BC.

It’s likely that Moses discovered the book while he was in Midian (NW Arabia near the land of Uz where Job is said to come from) and sent it to the enslaved Hebrews in Egypt to bring them hope and encouragement in their suffering so they too would learn that “the Lord is compassionate and merciful.”

There is disagreement amongst Bible scholars as to whether Job tells a real story or a fictional one. There are good arguments for both. Some suggest the opening line of the Book of Job, “In the land of Uz there lived a man whose name was Job,” is the ancient equivalent of, “Once upon a time, in a land far away…” Similarly, the declaration at the end of the book that God blessed the final 140 years of Job’s life is the equivalent of, “and they all lived happily ever after.” The fictional argument also draws upon the fact that most of Job (3:1-42:6) is poetic. Like Jesus’ parables Job may not be a true story but it is certainly a story that teaches truth.

Personally I lean towards Job being a fictional story. If it isn’t we run into the theological problems of Satan waltzing in and out of God’s presence and twisting God’s arm to let him firstly destroy all that Job has (including all of his children) and then destroying Job’s health (see Job 1:6-19; 2:1-9). This hardly teaches us “the Lord is compassionate and merciful.”

After the prologue of chapters one and two, most of the rest of the book is written as a dramatic cycle of speeches in Eastern poetry (Job 3:1-42:6). The dialogue is between Job, Eliphaz, Bildad, Zophar and later Elihu, and then finally between God and Job.

Eliphaz, Bildad & Zophar, Job’s three “friends” accuse Job that his suffering is God’s punishment because of his sin and his lack of faith. For the suffering to end Job needs to repent. Does that sound familiar? Have you ever had that said to you when you’ve been suffering? Or maybe you’ve said it to someone else. This constant condemnation led Job to utter the immortal words, “Miserable comforters are you all … If you were in my place” (Job 16:2, 4). We still use the saying “Job’s comforter”. It refers to a person who tries to console or help someone and not only fails but ends up making the other feel worse.

And that’s one of the lessons we take from this book. When a person is suffering they don’t need people around them trying to work out the reason for it. They need compassionate people who put themselves in the suffering person’s place. Suffering people need encouragement not condemnation.

Job often gets a bad rap from some preachers but the Bible only ever speaks well of him (see Job 1:20-22; 2:9-10; Ezekiel 14:14, 20; James 5:11). In Job 42:8 God says to Job’s four friends, “You have not spoken the truth about me, as my servant Job has.” In Job 3:25 he says, “What I feared has come upon me; what I dreaded has happened to me.” Some have taught that Job’s fear and dread are what led to his suffering. If that’s the case we’re all in trouble ~ who doesn’t fear things from time to time? If fear leads to God giving permission to Satan to destroy our property, family and health then none of us would fare well. Instead the Bible defends Job rather than accuses him.

As a result of his steadfastness Job experienced (and we experience) that:

1. Steadfastness Refines Character: “But he knows the way that I take; when he has tested me, I will come forth as gold” (Job 23:10).

2. Steadfastness Refines Relationship: “I had only heard about you before, but now I have seen you with my own eyes” (Job 42:5,). That is Job’s trials led him to a more intimate experience of God.

3. Steadfastness Refines Potential: Job found out firsthand “the purpose of the Lord – how the Lord is compassionate and merciful”. “So the Lord blessed Job in the second half of his life even more than in the beginning. For now he had 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. He also gave Job seven more sons and three more daughters…in all the land no women were as lovely as the daughters of Job…Job lived 140 years after that, living to see four generations of his children and grandchildren. Then he died, an old man who had lived a long, full life.” (Job 42:12-17). But that’s not to say that property and family can be replaced. It would be remiss to rejoice in a new family and think that the children who had been lost would not still hold a place in the hearts of Job and his wife. But certainly God demonstrates in this story that He is compassionate and merciful, and for those two qualities we can be eternally grateful.

Why are women allowed to speak in the church when the Bible says they should be quiet?  There are two passages of Scripture that teach this very clearly: 1 Corinthians 14:34-35 and 1 Timothy 2:11-12:

“Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”

“A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent.”

The word “silent” refers to “The quietness of the disciple who receives instruction.”   “To have authority over,” means, “to domineer or usurp/seize authority”.

On closer inspection of the context and culture of these verses, it becomes clear exactly what the apostle Paul was addressing.  The Corinthian church was out of control.  They were gripped with carnality, lawsuits, immorality and false teaching.  People were getting drunk during the Lord’s Supper and their church meetings were a mess with everyone competing for a chance to use the gifts of the Holy Spirit.  It’s with this in mind that the verses in 1 Corinthians are to be understood: “If they want to inquire about something, they should ask their own husbands at home.”  It seems that the women of the church were asking their husbands questions during the teaching of the Word and, this too, was disrupting the worship service.

The first letter of Paul to Timothy was written to prevent the spread of heresy in the church.  It appears that women were the main culprits of spreading the false teaching and so Paul temporarily prohibits them from teaching until they had been instructed in the Word thus correcting the error that was being taught.  Professor David Sholer puts it this way, “These injunctions are directed against women involved in false teaching, who have sought to abuse proper exercise of authority in the church, not denied by Paul elsewhere to women, by usurping and dominating the male leaders and teachers in the church at Ephesus”.

One of my lecturers in Bible College in the 80s, Spencer Gear, said, “1 Timothy 2:11-12 is not a command to prevent all women from teaching in the church at all times.  Paul’s intention was not to place a permanent limitation on women in the ministry. Rather, these verses were addressed to a problem situation in Ephesus where women were teaching heresy”.

The culture in which a church finds itself also has a large bearing on the matter.  Tony Campolo in his book “20 hot potatoes” says, “If the existence of women preachers created a barrier to non-Christians coming into faith, then it was right for women to refrain from being preachers.  In today’s world … keeping women out of pulpits is having a negative effect upon the propagation of the gospel throughout the outside world, and therefore the policy on the matter which was in place in the past should be set aside” (Pg.39).

If we were to take these passages literally today we would disqualify all women from any vocal ministry in the church.  That would include Sunday school teaching, youth leadership, speaking at women’s meetings, missionaries, singing in the church in any way, praying in prayer meetings and so on.  This would also contradict what Paul wrote a few chapters earlier in 1 Corinthians 11:5, “And every woman who prays or prophesies with her head uncovered dishonors her head-it is just as though her head were shaved.”  So, women ARE allowed to speak in the church then!  The “church” being wherever believers are gathered together.

If we were to take these passages literally for all situations we would also contradict the rest of the New Testament, which clearly permits women to minister.  Women ministers include: Anna the Prophetess (Luke 2:36), Dorcas (Acts 9:26), the woman of Samaria (John 4:7), the four daughters of Phillip (Acts 21:9), Priscilla (Acts 18:24-26), the older women (Titus 2:3-4), Phoebe (Rom 16:1, 2), Euodia and Syntyche (Phil 4:2,3), Tryphena and Tryphosa (Rom 16:12).

In general, the gifts of the Spirit, many of which are vocal gifts used in the church, are available to all believers regardless of gender (Rom 12:6-8; 1 Cor. 12:8-10; Eph. 4:11; Col. 3:16).  Acts 2 also makes it clear that God supports women in ministry: “In the last days, God says, I will pour out my Spirit on all people. 
Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.”

John Stott says, “If God endows women with spiritual gifts (which He does), and thereby calls them to exercise their gifts for the common good (which He does), then the church must recognise God’s gifts and calling, must make appropriate spheres of service available to women, and should ordain (that is, commission and authorise) them to exercise their God-given ministry …”

Finally, if we were to take these passages in 1 Corinthians and 1 Timothy literally today we would nullify Christ’s work on the cross.  The Old Testament Temple was divided into three sections: The Holy of Holies where the High priest entered once a year.  The Holy Place – reserved for Jewish men only, and the outer court – for Jewish women and gentiles.  This all changed at the crucifixion when the veil that separated the Jewish men from the Jewish women and gentiles was torn from top to bottom (Luke 23:45).  The New Testament allows open fellowship of ALL people who come to God through Christ, whether male or female: “You are all sons of God through faith in Christ Jesus, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:26-28)

I am so grateful to God for the incredible women that He has called into leadership at Bayside Church – not least my amazing wife, Christie.  The church community would be so much the poorer if we commanded them to remain silent ~ and I don’t like the chances of that happening anyway.

 

Ah, the eternal question – Is there a God or isn’t there? And, if there is, how do we know that he (or she or it or they) exists? Of course there are those who categorically say there is no God. We call them atheists (a = without; theos = god). In my teen years I called myself an atheist until I realised that to do so was to say that I knew everything. How did I know that God didn’t exist outside of my knowledge? Atheists, if they are honest with themselves, will realise this flaw in their logic and upgrade themselves to agnostics – those who are not sure if there is a God or not (a = without; gnosis = knowledge).

At the age of 19, through a number of dramatic incidences, I realised that I had been wrong. God did in fact exist – and that he was not just real but loving, caring and personal. Now, 32 years later – and a whole lot wiser – I am living my life to help others know this loving, caring, personal God. It is my hope that this blog will help you in this discovery. I believe there are four basic ways we can know that God exists:

Creation
“Since the creation of the world God’s invisible qualities … have been clearly seen, being understood from what has been made” (Romans 1:20).

The internet features a number of sites that instruct you on how to make a model of the Solar System. Imagine that you made such a model and then invited a friend around to watch it in action. Of course your friend would be amazed at this phenomenal working model of the real thing – planets rotating on an axis and all revolving around the sun. He may ask, “Who made this?”  You answer: “No one made it!”  Would he believe you? Of course not! Someone had to make it. How is it that we can look at the real thing and believe that it’s a random-chance accident with no designer or creator

Conscience
“Since they show that the requirements of the law are written on their hearts, their consciences also bearing witness.” (Romans 2:15)

Human beings are set apart from the animal and plant kingdoms in many ways – not least by the existence of the human conscience. We are not just aware of our existence but we are also very aware of what is right and what is wrong.  On the basis of this we have established an entire system of justice, reward and punishment.

Christ
“In these last days he (God) has spoken to us by his Son…”(Hebrews 1:2)
“Jesus answered: “Anyone who has seen me has seen the Father.”(John 14:9)

How easy it would have been for God to remain aloof and distant from His creation.  But God came to earth as a human being … Jesus! Jesus’ existence is a historical fact reported not just by the Bible but also by secular historians like Josephus. Jesus not only claimed that God existed but that He was in fact God in human form!

Change
“We…are being transformed into his likeness.” (2 Corinthians 3:18) When I became a Christian at the age of 19 a radical transformation took place in my life – and that transformation process is still happening. Right now on planet earth there are billions of people who call themselves Christian.  Many of these people have experienced this same transformation.  No, we’re not perfect, but our lives have been changed for the better and, through us, this world is a better place.

God really exists.  He really loves you. Why not love Him back!

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To have only rules leads to rebellion, fear and seclusion.  To have only relationship leads to over familiarity, insecurity and out-of-control behaviour.  Let’s face it; we’ve all had experiences with people whose children have no rules – only relationship.  These people seem to be totally unaware of how obnoxious their kids really are – and why they’re rarely invited a second time!

Right from the beginning God has been interested in relationship with rules.  With the first humans he enjoyed perfect relationship, but there were also rules to be observed (see Genesis 2-3).  When the rules were broken the relationship was changed – and not for the better.

Throughout time God has sought to be in fellowship with people.  The Bible is an account of many of these relationships as well as the rules that were to be followed to make sure the relationships were protected.  The Ten Commandments, which really are still the foundation of any healthy society, are a classic example of this.  Let’s face it relationships are never at their best when things like adultery, lying, covetousness and stealing are prevalent.

About two thousand years ago God visited planet earth in human form – the person we know as Jesus.  His purpose?  To let people know he is still interested in having relationship with them.  But, just like it was in the beginning, this relationship comes with rules, one rule in fact, to love (John 13:34).  This love is to be directed towards God as well as to others: Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself” (Matthew 22:37-40).  Love God and love others.  As the apostle Paul says, “He who loves his fellowman has fulfilled the law. The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” Love does no harm to its neighbor. Therefore love is the fulfillment of the law” (Romans 13:8-10).

The beginning of a New Year is a great time to reassess our lives and to make sure that both of these ingredients – rules and relationship – are in their proper place.  Is your walk with God a legalistic one?  If so, realise afresh that his main desire for you is to be in relationship with him, to enjoy his presence and blessing in your life.

Conversely though, it is vital that we don’t slip into the error of antinomianism: a sixteenth century term coined by Martin Luther to describe those who believed that the Gospel frees us from required obedience to any law.  A Christian walk without rules leads to a sloppy, feel good, experience-based faith.  If that describes you then it’s time to remind yourself of what the Lord requires, to repent and to live your life by his timeless rules.

Rules and relationship: let’s hold these timeless truths in balance like the two wings on a plane.  That’s the best way to fly straight as we head into the wonderful future God has planned for all his people.

 

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Burning the Koran is the latest example to hit the news of unchristian Christianity!  A Florida pastor last week announced that he would stage a Koran burning day (on the ninth anniversary of 9/11) as a protest over the proposed building of an Islamic Cultural Centre near the World Trade Centre site.

It is my personal opinion that building an Islamic Cultural Centre so close to the area where thousands of people lost their lives because of the action of Muslim extremists is insensitive and inappropriate.  But to threaten to burn the Muslims’ Holy Book is also insensitive, inappropriate and flies in the face of Jesus’ teaching – especially the Golden Rule: “So in everything, do to others what you would have them do to you” (Matthew 7:12).

Almost all organized religions have such an ethic, and Islam is no exception.  Muhammad, in his farewell sermon said, “Hurt no one so that no one may hurt you.”  The Koran states, “None of you [truly] believes until he wishes for his brother what he wishes for himself.”  It also teaches, “Seek for mankind that of which you are desirous for yourself, that you may be a believer …”

Fascinating isn’t it?  That even in the light of Jesus’ and Muhammad’s teaching so many of their followers get it wrong.  And because of this we have “Christians” threatening to burn the Koran and “Muslims” blowing up buildings.  Would these people want others to do this to them?  Of course not!  So why – when their faith teaches so differently – do they behave so “unchristianly” and “unmuslimly” to others?

Of course this is not a new phenomena.  Muslims can point to numerous atrocities committed against them by Christians over the centuries – not least of all The Crusades.  And Muslims have likewise persecuted Christians, destroyed churches and have been guilty on many occasions of burning Bibles:

2005: Saudi Arabia desecrates hundreds of Bibles annually
2006: Muslim students urinate, spit on and then burn the Bible
2007: Christians in Gaza fear for their lives as Muslims burn Bibles and destroy crosses
2008: Muslims burn Bibles in Pakistan

Just put some key words on this subject into Google and it brings up a wealth of examples of both Christians and Muslims failing to obey their Golden Rule as taught by Jesus and Muhammad.

The biggest problem though is that many people – and often the media – tend to lump all Christians and all Muslims together in the same category, so that “all Muslims are terrorists” and “all Christians are Koran burners.”  Of course that is just not true.

We do far better when we stop making broad generalizations about categories of people and instead get to know precious people as individuals.  As a Christian I know many fine, genuine Christians who are horrified by the threat of this Florida Pastor.  Over the years I have also met some wonderful Muslim people who are equally horrified by the actions and attitudes of a minority who bear the name “Muslim” but do not live up to their faith’s teachings.

What the world needs to see is genuine faith without hypocrisy!