We preachers bear an enormous responsibility for the care and spiritual welfare of the people we teach and guide. This burden gripped me as a young pastor and has never left.

My Responsibility

Paul the apostle instructed the young men Titus and Timothy to “encourage others by sound doctrine and refute those who oppose it.” And “Watch your life and doctrine closely.” Each preacher must ensure their teaching is accurate, helpful, and sound because “the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” I have sadly watched the fulfilment of Paul’s words through the multiplicity of YouTube clips, podcasts, and online preachers who operate with little or no accountability.

A verse in James has remained at the forefront of my mind for decades: “Not many of you should become teachers…because you know that we who teach will be judged more strictly.” I take James’ advice seriously. There will come a day when I—and every other preacher—will stand before God to give an account of my life and what and how I built into others’ lives through my preaching. It’s a sobering thought.

Your Responsibility

But you also have a responsibility:

Every Christian should examine what they hear by doing their own study.

We need to listen to a sermon with an open mind. We must resist being cynical—where nothing is right—or gullible—where nothing is wrong. Paul wrote, “Test everything that is said. Hold on to what is good.” In other words, swallow the meat but spit out the bones!

A Bad Example

On Paul’s second church planting trip, he, Silas and Timothy arrived in Thessalonica, Macedonia’s largest port. As was his custom, Paul headed to the synagogue to announce the gospel to Jewish people and God-fearing Gentiles. Some believed Paul’s words, but others were jealous and caused a riot that threatened his life, so “as soon as it was night, the believers sent Paul and Silas away to Berea.” These people rejected what they heard before they had done their own study. They set a bad example, which is then contrasted with the good one.

A Good Example

On arriving in Berea, they went to the Jewish synagogue. Now, see how Luke describes the people there: “The Berean Jews were of more noble character (fair and open-minded) than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.”

The Bereans received Paul’s message with readiness, not bias, prejudice, or preconceived ideas like the Thessalonians. They were humble enough to be told something new and open enough to re-examine their beliefs even though Paul’s teachings challenged their former views.

The Bereans carefully investigated the Scriptures daily to see if what Paul said was true. They undoubtedly did this together, reading, discussing, and maybe debating. I encourage you to do likewise. The result of their open-minded, humble inquiry led them to faith in Jesus. Let’s be like that!

Question

Every time I teach the Scriptures—whether through a sermon, blog, or podcast—I do so as someone who has trained extensively and studied diligently for many decades. However, that doesn’t mean I know everything. It doesn’t mean I’m infallible. It doesn’t imply that I am always right or suggest that I never change my mind.

I encourage you to search the Scriptures and question what you hear (from me and others). The Bible is not just a book of answers; it was written to provoke questions. Scripture should never be used to shut down a discussion. It should be used to generate debate.

Be Curious

As you read and study scripture, what questions can you ask about the text or story? Christians should consider how the text points to or reflects Jesus. How does it draw me into a closer relationship with Jesus? Does this verse or story also align with what I know about Jesus?

Other questions could include:

  1. Why do you think the people acted in the way they did?
  2. How would you suggest they behave?
  3. How would you respond in similar circumstances?
  4. Were they good people who responded poorly because of experienced trauma?
  5. What would Jesus do?

A question has power that surpasses the answer. Exploring the Bible and God is supposed to be healthy engagement that, if done with respect, leads to growth. As Jacob wrestled with God, Christians should grapple with God and scripture. The Bible permits us to search and question.

A Western Problem

This approach to the Bible might be counterintuitive to those raised in a Western context. But the Bible is an Eastern book that reflects our messy life experiences. Its pages contain stories, songs, proverbs, and precepts that resonate with everything we face. The Bible has done its job if our discussions cause powerful positive change.

This can sometimes make us uncomfortable as if we’re adrift and unsure of our beliefs. To conclude, I want to provide you with an anchor point. Whenever I have doubts, confusion, or unanswered questions, I always turn to Jesus’ simplicity—who He is, what He did, what He’s doing, and what He will do!

Keep Faith Simple

Jesus teaches us to become like little children who never lose their childlike qualities even as they mature. The Bible is exceptional and life-changing but sometimes puzzling. When I’m confused, I return to simplicity, which is beautifully illustrated in the story of Karl Barth, the greatest Protestant theologian of the twentieth century who was deeply familiar with the complexities of scripture.

When Barth was at Rockefeller Chapel on the campus of the University of Chicago during his U.S. lecture tour in 1962, a student asked him during a Q&A session if he could summarise his entire life’s work in theology in a single sentence. Barth responded, “Yes, I can. In the words of a song I learned at my mother’s knee: ‘Jesus loves me, this I know, for the Bible tells me so.'”

 

I’m stating up front that I believe in the gift of prophecy and the office of prophet. These gifts are given by the Holy Spirit, and they are active and necessary in the church today. Christie, my wife, flows in this gift and has trained many people at Bayside Church to do the same.

I am concerned however, with the misuse and abuse of the prophetic gift. I’ve seen a great deal online this year with prophets declaring the COVID19 pandemic will end quickly and Donald Trump will win a second term as America’s president.

I’m Sorry, I got it Wrong!

I have enormous respect for Kris Vallotton from Bethel Church, who was quick to apologise on Facebook on Sunday. Kris had prophesied a second term for Donald Trump. When Joe Biden was declared to have won the election, Kris apologised. I respect his honesty and humility and posted a comment on his Facebook page saying so. Sadly, it appears Kris got a lot of flak from people for “apologising too soon” and has since deleted his apology. He has said he will reinstate the apology video “when the [vote] count is official.”

Will the other prophets who got it wrong apologise too? Maybe they will, but what we see already is the same old blustering we’ve become accustomed to when a modern-day “prophet” misses the mark (see article).  The execuses include “I was right about Donald Trump, but …

  • it’s not over yet. He will still become president.” As Kat Kerr said, “The rocks are about to move, and Trump will be President no matter what you hear.” We’ll see. And if that’s the case, I’ll apologise!
  • Christians didn’t pray enough for the election.” (Yep, it’s your fault)
  • we are witnessing a diabolical and evil plan unfold to steal the election.” You mean it’s that pesky devil that stopped God getting his way? The one Jesus disarmed on the cross?
  • God has thrown this election into the courts so that corruption will be exposed.”
  • you must understand … China, Big Tech including Fox News, and social media platforms like Facebook, Twitter, and Instagram, are all in on this demonic agenda to steal the 2020 election from Donald Trump.”

You’ll find a lot of so-called prophets leaving enough wriggle room in their “prophecies,” so they weren’t really wrong after all. And we see so many Christians gullibly go along with it instead of holding the prophets to account.

2020 Prophetic Outlook

On January 4 this year, the annual Prophetic Outlook was Streamed live on Syd Roth’s television show, It’s Supernatural. This year, Syd featured three American prophets, Hank Kunneman, Tracy Cooke and Jeremiah Johnson.

I watched the entire broadcast and found it fascinating that not one of these men foretold anything about the ONE thing that would define 2020 – a global pandemic. All of them gave some rather vague predictions. But, when asked who would win the 2020 election, they all declared Donald Trump would win a second term.

False Prophecies

Not only did these men fail to predict the pandemic, but they also got some other things dead wrong. For example, in February this year at The Lord of Hosts Church in Omaha, Nebraska, Hank Kunneman declared that people would be quarantined from the virus by God’s mercy. God will “give life to this nation and I give mercy. Do not fear this virus says the Spirit of God.” (See Twitter).

Tracey Cooke, along with several other prophets, predicted that COVID19 would be over by Passover (April 8-16, 2020), “the blood of Jesus” would cause the “plague to pass over.” They were all wrong!

On March 16 this year, Jeremiah Johnson said he received a prophetic dream about President Donald Trump and the coronavirus, “I believe around the time of Passover, we’re going to see [the virus] really slow down.” Wrong again!

Here we are nine months later, and it’s obvious all these so-called “prophecies” are inaccurate. The USA has had over 240,000 COVID19 related deaths. At the time of writing, America is recording over 120,000 new cases each day. The third wave of COVID19 isn’t expected to peak in the US until January. We need to hold these prophets to account.

Measure Prophets by Scripture

So, how do these prophets measure up to Scripture? Take a look at Deuteronomy 18:20-22 to find out: “How may we know the word that the Lord has NOT spoken?’— when a prophet speaks in the name of the Lord, if the word does NOT come to pass or come true, that is a word that the Lord has NOT spoken; the prophet has spoken it presumptuously” (Deuteronomy 18:20-22). The Hebrew scriptures pronounce the death penalty for false prophets. While the present-day church doesn’t condone stoning, we should certainly call to account prophets whose prophecies turn out to be wrong. But better still, the prophets should come clean quickly, and apologise. Probably the most accurate words spoken in the 2020 Prophetic Outlook were by Hank Kunneman, “Be careful who you believe and what you believe.”

The New Testament Gift of Prophecy

In Acts 11:28, a prophet “named Agabus stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius).” As a result of this prophetic word, “The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul” (v29-30). In other words, the prophetic word put the church on the front foot of gathering aid for believers who would be affected by this crisis. This kind of warning was utterly absent from the 2020 Prophetic Outlook.

Agabus (Acts 11; Cf. Acts 21:9-11) appears to be a rarity in the New Testament. Apart from the general references to prophets and teachers in the church (Acts 13:1; 15:32; Eph. 4:11), little is said in the New Testament about a prophet who foretells the future.

For the most part, the New Testament gift of prophecy is about imparting spiritual gifts and encouraging God’s people. Consider 1 Tim 1:18, “Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them, you may fight the good fight.” Timothy was a pastor leading the church at Ephesus at this time and he needed some encouragement.

Those with the gift of prophecy are to work with the other five-fold ministries in the church (apostle, evangelist, pastor and teacher) to help the church grow in maturity and stability. Paul says, “Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming” (Eph. 4:14).

Judging Prophecies

New Testament prophecy is different from that in Old Testament times. Old Testament prophets were the mouthpiece of God to the nation of Israel. They would prophesy by the Law of the Lord and would foretell divine judgment in cases of disobedience. This type of prophetic ministry is foreign to the New Testament!

New Testament prophecy produces strength, encouragement, and comfort (1 Cor. 14:3):

  • Strength = spiritual advancement (edification)
  • Encouragement = to motivate and inspire
  • Comfort = to calm and console

Christians must test prophecies, and the above verse is a good benchmark. Does this word strengthen, encourage, or comfort the hearers?

Those who possess the gift of prophecy should evaluate what is said by others who exercise this gift (1 Cor. 14:29; 1 John 4:1). And so, a prophecy must be considered (judged, discerned) to determine if it is correct or not. Paul also gives sound advice about prophetic words, “Do not treat prophecies with contempt but test [examine, scrutinise, analyse] them all; hold on to what is good, reject every kind of evil” (1 Thess. 5:20-22).

A Safe Process

Jesus warned his followers that many false prophets will arise and lead many astray” (Matthew 24:11). Because of this, Christians must behave in a responsible, safe and mature manner.

If you hear or receive a prophetic word, humbly submit it to those who watch out for your souls (Hebrews 13:17). God has placed you in a local church for many reasons. One reason is to be protected by godly, discerning leadership. My purpose in writing this blog is for God’s people’s spiritual welfare and to call the prophets to account. Let’s hope some others will humbly apologise for getting it wrong.