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In the light of the deadly terrorist attacks on Paris a few days ago, social media has been abuzz with various commentary on what has happened and why. To my surprise someone left a comment on my Facebook page that said, “Not all Muslims are terrorists, but all terrorists are Muslim.” I was stunned by the ignorance of the statement.

You see, I spent my early years in the UK and so I vividly remember the outbreak of terrorism in Northern Ireland in 1968. “The Troubles” lasted 30 years and, even when we moved to Australia in 1971, we frequently heard of atrocities caused by both sides – Catholic and Protestant Christians. As an atheist in my teenage years I would role my eyes at the fact that Christians were blowing each other up in Northern Ireland. It did nothing to endear me to the Gospel of Jesus. It wasn’t until I was converted to Christianity in the late 70s that I began to realise that just because someone called himself or herself a Christian, a Catholic or a Protestant, it didn’t mean they really were. The Irish terrorists may have aligned themselves with the Christian faith but they weren’t Christian.

Imagine how genuine Muslims feel right now that people bearing the name of their faith are blowing people up, beheading them and shooting them all in the name of Allah. Shouting Allahu Akbar (“God is greatest”) before blowing people up is no more Muslim than a Protestant or Catholic terrorist in Northern Ireland is Christian.

Since the attack by Islamic extremists on the World Trade Centre in 2001 there has been an increase of terrorism in the name of the Islamic faith, and this has been the focus of the media that I imagine led to the comment on Facebook about all terrorists being Muslim. But consider this:

“Christian” terrorism is still alive and well. The Army of God is a network of violent Christianists that has been active since the early 1980s and openly promotes killing abortion providers. The army of God also has a history of promoting violence against gays. Then there’s Eastern Lightning (the Church of the Almighty God or the Church of the Gospel’s Kingdom). They believe that the world is coming to an end, and in the meantime, its duty is to slay as many demons as possible. They have been responsible for a number of killings and kidnappings in China.

The mainstream media has had much to say about the Islamist brutality of Boko Haram (and rightly so), but one terrorist group they haven’t paid nearly as much attention to is the Lord’s Resistance Army (LRA)—which was founded by Joseph Kony (a radical Christianist) in Uganda in 1987 and has called for the establishment of a severe Christian fundamentalist government in that country. The LRA, according to Human Rights Watch, has committed thousands of killings and kidnappings spreading its terrorism from Uganda to parts of the Congo, the Central African Republic and South Sudan. The LRA’s tactics are not unlike those of ISIS or Boko Haram. And the governments Kony hopes to establish in Sub-Saharan Africa would implement a Christianist equivalent of Islamic Sharia law.

There’s the National Liberation Front of Tripura – a paramilitary Christianist movement that hopes to secede from India and establish a Christian fundamentalist government. It has zero tolerance for any religion other than Christianity, and the group has repeatedly shown a willingness to kill, kidnap or torture Hindus who refuse to be converted to its extreme brand of Protestant fundamentalism. There are other groups like The Phineas Priesthood and The Concerned Christians that true Christians should be concerned about.

Hindu nationalist groups in India far outweigh the damage caused by Islamist terrorists. In 2014 there were 976 deaths from terrorism in India. Islamist extremism claimed four lives. In the past decade, extremist Hindus have increased their attacks on Christians, until there are now several hundred per year.

Buddhist terrorist groups are playing a leading role in the rising tide of religious extremism in their respective countries and have been active in promoting the violent ideology that has led to hundreds of deaths in Sri Lanka and genocide in the western Rakhine state of Myanmar. In Australia some of our “boat people” have been a Muslim minority from Myanmar, the Rohingya people. None of Myanmar’s ethnic minorities have escaped persecution from the country’s Burman majority government over the years – be they Christian, Animist, Muslim or Buddhist.

Right now seven of the top ten terrorist groups are Islamic extremists. We have a problem that doesn’t seem like it will go away for years if not decades. Islam has a problem too and it’s my opinion that Muslim leaders – and Muslim people in general – need to be much more vocal in decrying acts of terrorism. But while I hear a lot of Christians condemning Islamic extremism I haven’t heard anything from the church denouncing Christian terrorism when it raises its ugly head. The silence is deafening!

What we need is for all good people – regardless of their faith or absence of a faith – speaking out against injustice wherever it is and whoever perpetrates it. Let us pray for Paris, but let’s not forget the people of other cities and nations that are affected by terrorism every single day. Consider this, over 200,000 people have died in Syria in the past 4.5 years. That’s equivalent to a Paris attack EVERY DAY! Why don’t we see Facebook profile pictures depicting the Syrian flag? Are we praying for them too or are we sitting back making ignorant judgments like, “all terrorists are Muslim.”

The Tall Poppy Syndrome is one of the not-so-good things about our Aussie culture. It’s one of the few leftovers from our convict past. We love the battler; we cheer them on and tell them they can succeed – but woe to them if they really do! Once they make it we sit back and criticise them – “who do they think they are?” According to golfer Greg Norman, the tall poppy syndrome indicates jealousy of someone else’s success.  Norman explains that if someone in America bought a sports car, then other Americans would say “nice car”. However, if someone in Australia bought a sports car, other Australians would scratch it.

And that’s what happened – again – to our new Prime Minister in recent times (the same thing happened back in 2008 when Malcolm Turnbull became leader of the Federal Opposition). The first thing the media (and opposition) jumped on was Mr Turnbull’s wealth – as if one can’t be a politician and wealthy at the same time! In fact, it took opposition leader Bill Shorten just 25 days after Malcolm Turnbull came to power to bring up the money issue!

In 2008 not only did we have a wealthy opposition leader; we also had a very wealthy Prime Minister. Kevin Rudd was arguably the wealthiest Prime Minister we’d ever had. I admit his wife mainly earned the wealth but they, as a couple, were (and still are) extremely well off.

Malcolm Turnbull has made his fortune as a merchant banker and through some particularly savvy dot com investments, especially in Ozemail, in the 90s.  He invested $500,000 and walked away with $60 million a few years later.  His current net wealth is $186 million (up from $120 million in 2008), which means he isn’t a one hit wonder. He’s managed to maintain and grow his riches through many years. That’s a matter of wise investment and good financial planning.

The questions I want to ask are these:

  • Why is Malcolm Turnbull’s (or any other politician’s) wealth an issue?
  • Do we only want poorer people running the country?
  • If so, what should be the cut-off point of a person’s wealth at which they are disqualified from being in public office?
  • If they have more than this amount should they give their money away in order to be qualified for the job? Would you do that?

Instead of seeing Malcolm Turnbull’s wealth as a problem we should see it as a great blessing. Malcolm and Lucy Turnbull have successfully managed their own affairs and that is one of the qualifications for leadership (see 1 Timothy 3:5). Australia is a trillion dollar economy that needs to be managed by people with financial skill.

Over the years I have had the privilege of meeting and chatting with many of our politicians from all political persuasions.  I have found that they are not in office for money – in fact they are paid very meagrely considering the responsibility they carry, the work they do and the hours they keep. They are, for the most part, men and women who have a tremendous heart for our country who could be earning much more in the corporate sector. Let’s not penalise them for what they have but rather appreciate them for what they do.

The pop-up trend is relatively new. Over the last couple of years we’ve seen an increasing number of pop-up shops, cafes, restaurants and markets. Two thousand years ago there also seemed to be an interesting trend around Jesus. I call them the pop-up Pharisees and it’s based around one of the more amusing stories recorded in the gospel of Matthew.

Jesus had just made His stunning statement, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30). His words flew in the face of the religious establishment of His day that put people under a heavy yoke or burden: “They tie up heavy, cumbersome loads and put them on other people’s shoulders.” The religious were unkind, arrogant and sometimes just plain nasty. People were worn out by this distortion of religion and so Jesus invited them to come to Him to experience the difference: gentleness, humility, rest and ease.

The very next verses in Matthew’s gospel give a classic example of what Jesus was referring to: “At that time Jesus went through the grain fields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath” (12:1-2). Where were these guys? Were they following Jesus or were they hiding in the grain fields? Whatever the case it seems obvious they were spying on Jesus and His followers, waiting for them to do or say something wrong and then just popped up – “we caught you guys breaking the law – and on the Sabbath; woo gotchya!” This was an all too familiar occurrence throughout Jesus ministry.

A few weeks before this event Jesus had come across a man named Matthew sitting at the tax collector’s booth – the very same Matthew who years later recorded these events for us to read today! Jesus invited Matthew to follow him, and Matthew did so. The first thing Jesus did was have dinner at Matthew’s house and many tax collectors and sinners came and ate with him and his disciples. Enter the pop-up Pharisees: “When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” See how Jesus gave them homework to do, “go and learn what this means: ‘I desire mercy, not sacrifice.’” Fast forward to Matthew 12 where these religious leaders pop-up to bring condemnation – and notice Jesus’ response, “If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.” In other words, if you’d done your homework you wouldn’t have made the same mistake again. It seems the pop-up Pharisees never did do the homework Jesus gave them – they never learned the lesson – and two millennia later we still have people just like them ready to pop-up and bring correction and condemnation. The only difference is these days the pop-up Pharisees are not hiding in grain fields – they’re hiding behind keyboards.

I believe God sent His Son into the world to build a bridge for people to come back into relationship Him. Pop-up Pharisees are into building walls, but “God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation” (2 Cor. 5:19). I’m a bridge-builder. I believe every Christian should be. But watch out for the pop-up Pharisees. They prefer walls to bridges and they’re brutal. I have so many personal examples of this but I’ll limit it to three.

In a 2008 message called “Real Christianity is Accepting”, I suggested that God loves everyone, Jesus died for everyone and that “everyone” included, ummm, everyone – even gay, lesbian, transgender, intersex and bisexual people. It seemed pretty obvious to me but enter the pop-up Pharisees with their harsh, condemning, unkind words. In fact I’ve discovered that homosexuality is something you cannot write on – or speak about – if you want some Christians to be nice to you. The same happened when I wrote a blog earlier this year called “Thoughts on same-sex marriage”.

I believe blogging is a very good way to engage people in thoughtful discussion on important issues, and that certainly happens, but the pop-up Pharisees get personal and unkind:

  • There is so very much wrong with this message, it would take a chapter of a book to deal with.
  • How does a pastor write this nonsense?
  • I find your piece disingenuous …
  • Rob … ‘God created Adam and Eve, not Adam and Steve’.”

I admit I had to look up “disingenuous.” It means I’ve been dishonest, insincere and deceitful.

A few weeks ago I wrote a blog entitled, “Are pro-lifers really pro-life?”.

It was simple enough. I am pro-life but I get concerned when I hear that the attitudes and actions of pro-lifers end up building walls rather than bridges with people who God loves and for whom Jesus died. And so I asked four very simple questions that can be used as a filter for all of us who are pro-life to ask ourselves when we have contact with a woman considering an abortion – or if we speak out or act on this ethical issue:

  1. Are we pro-life or pro-birth?
  2. Are we pro the life of women too?
  3. Are we pro-life in other areas of life?
  4. Are we concerned about the damage we do to the Christian faith? (When we don’t speak or act in a Christian manner).

The blog was not about abortion, but rather about the way pro-lifers act and speak. Enter the pop-up Pharisees many of whom completely missed the point of the blog:

  • An extremely disappointing article by the pastor; at stake are babies who are being killed. How can followers of Christ justify premeditated murder?
  • Rob Buckingham going more and more into apostacy [sic] if you ask me …
  • All of your terribly irrational pro-choice arguments. The Bible says that we should not kill under ANY circumstances whatsoever, nor should we condone killing, which is sadly exactly what you are doing …
  • Jesus would not encourage anyone to murder another person regardless of the circumstances, and as such, you claiming that the right thing to do is to allow women to have abortions is remarkably anti-Christian. I am very disappointed to see this rhetoric spouted by one who claims to be a man of Christ …
  • Unmistakable lack of love, compassion and gentleness for the unborn child …
  • The premise of Rob’s article is quite ridiculous, condescending and harsh …
  • I was decidedly put off that a christian [sic] pastor could be ‘pro choice’ and that so many of your flock could be supportive of this article.

And then last week I wrote an article entitled “A Christian response to Halloween”. Again, this was about building bridges not walls. I gave a history of Halloween and made it clear that “we don’t allow our children to dress up as witches and goblins, and we’re not comfortable with our kids going door-to-door asking for lollies.” But I suggested some ways that Christians can engage with culture in a Christian way. I also show the link between Halloween and the importance of praying for Christian people who are being persecuted for their faith. What did the pop-up Pharisees have to say?

  • “This is just another Americanism making it’s [sic] way into Australia. Christian or not, why are you celebrating this on this particular day. If you wish to celebrate this day then that’s your choice but don’t push it onto others.
  • This is watered down rubbish …
  • Do you honestly believe that if Jesus were here, he would participate in any of these pagan festivals? If your answer is yes, you are reading a different Bible …
  • Rob I don’t agree with your compromising view to encourage others to celebrate Halloween
  • Lollies are full of white sugar which is harmful to their health and caused [sic] obesity.”

Interesting last point about white sugar (which I steer clear of by the way). Jesus said, “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them.” It’s not just the words we speak but also those we write. In His next statement Jesus mentioned a number of things that defile a person including false testimony and slander – that is to injure, insult or malign a person’s character. That’s what the pop-up Pharisees did to Jesus. And they’re still hard at work today!

I received this message a while ago via Facebook:

“I just got a letter from school on Friday asking all parents to provide a small bucket or similar for the kids to decorate in art class for ‘non-scary Halloween celebrations’. Oh and donate lollies too if you want.  I just get so fired up that we need to sign authorisations for our kids to do CRE but Halloween is thrust on us without any thought or consultation.  Rant over.  That is all.”

I understand and share this lady’s frustration, but it also got me thinking about Halloween and what a Christian response to this day should be.

Meaning of Halloween

Hallow is the same word for “holy” that we find in the Lord’s Prayer, and e’en is a contraction of “evening”.  The word Halloween itself is a shortened form of “All Hallows Eve,” the day before All Saints Day.

Halloween has its roots in the ancient Celtic tribes of Ireland, Scotland, Wales, and Brittany.  On October 31, the tribes would celebrate the festival of Samhain.  During this festival, Celts believed the souls of the dead – including ghosts, goblins, and witches – returned to mingle with the living.  In order to scare away the evil spirits, people would wear masks and light bonfires.

When the Romans conquered the Celts, they added their own touches to the Samhain festival, such as making centrepieces out of apples and nuts for Pomona, the Roman goddess of the orchards.  The Romans also bobbed for apples and drank cider – traditions which may sound familiar to you.

Christian Adaption

The Christian aspect of the holiday began in 835AD when Pope Gregory IV moved the celebration for all the martyrs (later “all saints”) from May 13 to November 1.  The night before became known as “All Hallow’s Even” or “holy evening”.  Eventually, the name was shortened to the current Halloween.  On November 2, the Roman Catholic Church celebrates All Souls Day.

The purpose of these feasts is to remember those who have died, whether the Roman Catholic Church officially recognises them as saints or not.  It is a celebration of the “communion of saints”, which reminds us that the church is not bound by space or time (Source: “All About God”).

So it seems that Halloween shares a similar history with Christmas – both were pagan festivals that were adopted by the church for the purpose of using an established celebration to remember and share Christian truth.  Now the pagans want their celebrations back J.

Christian Response

So, how can Christians best respond to Halloween?  In short, choose not to be a wet blanket.  Jesus was often found hanging out at parties and dinners with those who were scorned by the religious people of His day – and He was criticised for it.  But He was there so He could impact the lives of others.  So instead of staying inside your house and putting a sign on the door that says “We don’t celebrate Halloween – GO AWAY!”  How about stocking up on lollies to give generously to children who knock on your door?  You could even go one step further and set up an urn in your driveway to give out free tea, coffee and cool drinks to parents and children as they walk around your street.  You’ll be amazed at the conversations that will come out of doing this.

Teaching Children

But what should we teach our children?  Personally, we don’t allow our children to dress up as witches and goblins, and we’re not comfortable with our kids going door-to-door asking for lollies.  Last year our seven-year-old, Trinity, and I bought several bags of lollies and walked around the streets handing them out to kids.  When I was taking our other two daughters to Youth at Bayside Church we pulled the car over several times to hand out lollies.  One dad asked me why we were doing this.  I told him we were on our way to church and wanted to make sure we had a chance to be generous on our way.  The look on his face was priceless.  I think we shattered his preconception of Christians!

We’ve spoken about Halloween as a family and we’re all on the same page.  I encourage you to do the same.  It’s also an opportunity to explore the Christian aspect of this day – a time to remember those who have been martyred for their faith and to pray for the 100 million-plus Christians who still face persecution, imprisonment and death in the world today.  It’s a timely reminder as this Sunday is the International Day of Prayer for the persecuted church.  It’s an opportunity to pray for our Christian brothers and sisters who do not enjoy the freedoms we have in Australia.  So let’s bring out some positives this Halloween and not take on the spirit of Scrooge!

In Jesus’ prayer recorded in John 17 He said, “I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me” (John 17:20-23).

His prayer was simple but profound – that His people would be brought to complete unity. For this purpose Jesus has given every Christian believer the same glory that the Father had given Him. The word “glory” refers to “dignity and honour resulting from a good opinion”. Jesus has a good opinion of His people – all of them regardless of denomination, culture or race – and treats them with dignity and honour. Herein lies the basis for our unity as believers. Do we dare to have a different opinion of a fellow Christian to the opinion that Jesus has of them? If Jesus views us with dignity and honour what right do we have to view each other any less?

When we look around the Church today, however, we get the idea that Jesus doesn’t always get His prayers answered! Christians in local congregations often have trouble getting along together, to say nothing of reaching across denominational boundaries. And how tragic it is when we consider the results of unity and love amongst believers:

“… that the world may believe that you have sent me.”
“… to let the world know that you sent me and have loved them …”
“… All men will know that you are my disciples that you are my disciples if you love one another.”

Christian unity is the single most powerful key to reaching a world that God loves – no wonder it’s always under attack; no wonder it’s so hard! The world around us is supposed to get an understanding of how much God loves them by looking at the way God’s people love one another. The tragedy though is that the non-church world often looks at us and says, “I have enough problems of my own; why would I want to join you?”

So what causes us to so easily divide? In my opinion there are two main reasons for the lack of unity in the church today, namely, differences in doctrine and style.

One of the greatest passages on unity in the Bible is Ephesians chapter four where Paul exhorts Christians to “live a life worthy of the calling you have received.” This is a life that is characterised by humility, gentleness and patiently bearing with one another because we love each other. Paul encourages us to “make every effort to keep the unity of the Spirit through the bond of peace.” This unity already exists but our job is to maintain it. However, later in the chapter Paul speaks about a unity that we have to reach for – “Unity in the faith,” (v.13). “The faith,” refers to the body of Christian truth which pertains to salvation; truth which Christians agree on; truth which I’ll refer to as “non-negotiable.”

If something is negotiable it means that there is room for discussion in order to reach an agreement. If a cheque is marked “not negotiable” it means there is no room for discussion about who the payee is – it has to be the person the cheque is made out to and no other. I have found the distinction between negotiable and non-negotiable truth to be very helpful in establishing unity between Christians. The fact is that Christians in general agree on the non-negotiable truths of our faith – those truths that are outlined in the great creeds of the church. There’s no room to talk this over to reach an agreement because belief in these things is essential to Christian faith and salvation: Belief in the existence of God; belief in the deity and humanity of Christ; belief in the death and resurrection of Jesus; belief in Jesus’ current ministry where He continues to save people completely by making intercession for them; and belief in Jesus’ return when “He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him” (Hebrews 9:28). These are all essential Christian truths that all Christians believe, and it’s on the basis of this body of truth that we can enjoy unity.

It is a sad reality that instead of focusing on the non-negotiable truth we hold in common, Christians invariably focus on the negotiable truth in which we differ. Negotiable truth includes all the aspects of our faith that are not essential to salvation. They are negotiable, not because they are unimportant, but rather because there is room to discuss them, and differ in our opinions, without affecting our unity, love and respect for one another.

Next to doctrinal differences Christians seem to divide most over church style and expression. This is nothing new and was in fact one of the many problems the apostle Paul had to correct in the Corinthian church (1 Corinthians 1:10-13). The Corinthian Christians divided over the style of ministry they preferred and that unfortunately, has tended to be the case right down through church history. For example, there was a huge controversy surrounding the first performance of Handel’s Messiah in London. The Bishop of London announced that it was blasphemous to utter such sacred words in a theatre. The Irish did not have any problem with it, but the English certainly found it very hard to take and the argument raged on for nearly a decade! There was a similar disagreement over the introduction of Sunday Schools in the 1780s. In more recent times, during the charismatic renewal of the seventies, there were disputes over styles of praise such as dancing, lifting hands and clapping. Christians divided from one another because of these things – how sad! Do we honestly think that on judgment day God is going to say, “I loved the way you lifted your hands to me” or “Why didn’t you dance in church?” I have a feeling that He will be more concerned with things like, “I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me” (Matthew 25:35-36).

So, is it wrong to prefer a certain style of ministry? Is it wrong to have a favourite preacher or teacher? No, it’s not. But it is wrong to be sectarian and unappreciative of all Christ’s gifts to His church. It’s vital that we learn to “appreciate” all styles of church ministry and worship, even if we don’t personally “enjoy” it.

Unity does not equal uniformity. We may never see all churches join together and denominations cease to exist this side of heaven. That is not the issue. The important thing is for all of us to learn to appreciate the diversity that exists across the Church. There is one body with many members and we all need each other (1 Corinthians 12:12-31). We can disagree without being disagreeable. We can love and respect each other despite our differences. We can enjoy unity in the midst of great diversity and variety. The gospel message never changes but the methods of communicating and expressing it are as diverse as the people God has made. There is only one way to God, and that’s through Jesus Christ, but there are many ways to express our love and worship to Him. Let us give one another the freedom to do so.

Pro-lifers have been in the news quite a lot recently, firstly with the Melbourne Fertility Clinic and its failed bid to have anti-choice protesters stopped from harassing patients and staff.  Then last weekend Troy Newman, head of US pro-life organisation Operation Rescue, was barred from entering Australia after a Member of Parliament raised concerns that his extremism “would cause significant harm to our community.”  Mr. Newman was due to begin a national speaking tour for Right to Life Australia in Melbourne on Friday night, but had his visa revoked by the Immigration Department and has since been deported.

While I am not for abortion in any and every situation, I believe it is an issue that needs a compassionate, well thought through Christian response.  I find myself struggling with some of the message and method of pro-life groups.  Here are four questions that I’m asking myself about this:

1. Are they pro-life or pro-birth?

In other words, is a pro-life person anti-abortion and FOR the birth of every baby?  If so, are they doing anything to support the mother’s choice to keep the baby if she decides not to go ahead with an abortion?  If not, they are pro-birth and not pro-life.

While affirming the Roman Catholic Church’s pro-life stance, Pope Francis in his Apostolic Exhortation of 2013 recognised the importance of not simply being pro-birth, “On the other hand, it is also true that we have done little to adequately accompany women in very difficult situations, where abortion appears as a quick solution to their profound anguish, especially when the life developing within them is the result of rape or a situation of extreme poverty. Who can remain unmoved before such painful situations?”  It’s a great question.

People that want babies to be born but don’t lift a finger to help them or their parents are just like the religious people Jesus condemned, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them” (Luke 11:46).  If we’re really pro-life we need to offer far more than rhetoric, demonstrations, marches or counseling.  We need to role up our sleeves with practical help and finance and lift more than a finger to help out.

In their defense, The Helpers of God’s Precious Infants (the group that protests outside the Melbourne Fertility Clinic) do offer help to women who decide not to abort.  But a quick Google search shows numerous reports of harassment from the protesters.  One woman who was supporting a friend says, “I walked with them past protestors outside a termination clinic.  It was threatening and intimidating.  Abortion is a difficult decision without the pressure of strangers, some whose intentions are malevolent.”  Another woman was told not to get an abortion to which she replied, “I’ve got cancer!”  That didn’t seem to subdue the protesting group though.

2. Are they pro the life of women too?

While I believe we should certainly be concerned for unborn babies, we should equally be compassionately concerned for women who, for whatever reason, find themselves with an unwanted pregnancy.  Abortion law reform campaigner Professor Lachlan de Crespigny puts it this way, ‘‘these are incredibly vulnerable women. They might be victims of incest or domestic violence; they may have gone through a traumatic marital breakup or the death of their partner; they could be drug-addicted or people who just presented late, not knowing they were pregnant; or young girls hiding their pregnancy.”

According to Emily’s Voice, 97% of abortions are performed to protect the psychosocial (mental, emotional and social) health of the mother.

International research shows women will still seek abortion, even if it is illegal.  Surely we don’t want to return to the days of backyard abortions?  Do pro-lifers really want that?  If not, what is their solution?

3. Are they pro-life in other areas of life?

One of the contradictions I’ve noticed with some pro-lifers is that they advocate for saving babies while also supporting capital punishment and the right to bear arms.  A statement regarding Troy Newman declared he “has never advocated violence against abortion providers or facilities and has instead adamantly encouraged pro-life activists to work through the legal, legislative, and justice systems to bring abortionists who are breaking the law and harming women to justice.”  Mr. Newman said he had been misquoted and yet in his book, “Their Blood Cries Out,” he states, “In addition to our personal guilt in abortion, the United States government has abrogated its responsibility to properly deal with the blood-guilty. This responsibility rightly involves executing convicted murderers, including abortionists, for their crimes in order to expunge bloodguilt from the land and people … The innocent blood of the New Covenant in Christ has the power to atone for all the innocent bloodshed from the beginning of time to the end, and to purify the whole earth — the land. Rejecting that innocent blood is to reject the only standard that is effective against innocent bloodshed, excluding the lawful execution of the murderers, which is commanded by God in Scripture.”

While the Hebrew Scriptures do command the execution of murderers, they also command the execution of children who curse their parents (Leviticus 20:9); a woman who displeases her husband because she can’t prove she was a virgin when they married (Deuteronomy 22:13-20); and a person who works on the Sabbath Day (Exodus 31:14).  It’s interesting to note that God gave mercy to the first murderer, Cain, and Jesus did the same for the woman caught in adultery.  For more on this read my blog, Why the death penalty is wrong.

4. Are they concerned about the damage they do to the Christian faith?

Pro-life protesters that continuously and openly harass and intimidate patients and staff, including blocking footpaths, following them, shouting at them, taking photos and videos, and even striking them, hardly give Christians a good name.  David Kinnaman in his book Unchristian put it this way, “Many outsiders … believe Christians have a right (even an obligation) to pursue political involvement, but they disagree with our methods and our attitudes … they claim we act and say things in an unchristian manner; they wonder whether Jesus would use political power as we do; and they are concerned that we overpower the voices of other groups.”

For this reason the Church is often seen as conservative and negative.  We become known for all that we’re against rather for what we stand for.  The church is often perceived as being “anti from a distance” without compassionately listening to people’s stories or engaging with them.  We also become known for focusing on one or two issues (gay marriage and abortion) while ignoring other issues completely, such as the plight of the poor, the homeless and the asylum seeker, care of the environment, adoption and foster care for children in need, the predicament of the persecuted church (and other religions) and fighting for victims of human trafficking and domestic violence.

Christians need to learn to engage in the right way.  We are called to share the good news of forgiveness, mercy and grace through Jesus: “Keep in mind that politics only gets you so far.  You change people’s lives most deeply by transforming their hearts, by helping them embrace a passionate, thoughtful, personal connection to Jesus.” (David Kinnaman)

Our actions should be merciful, respectful, gentle and careful especially towards those whose opinion is different to ours.  As the apostle Paul wrote, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience”  (Colossians 3:12).  Jesus put it this way: “In everything treat others the same way you want them to treat you” (Matthew 7:12).  That would be a great start for pro-lifers!

I created a bit of a stir on social media this week (unusual, I know) by making the following statement: “People who think the world is getting worse have very little understanding of history.”  What ensued was a healthy and somewhat robust discussion that included a number of comments and Bible verses to suggest that my statement is wrong.  Some “strongly disagreed”.  Others proposed that we learn nothing from history, morality is at an all-time low, today there is potential for more horrendous actions to take place such as nuclear war and, the Bible talks about everything getting worse before Jesus returns.

I don’t disagree that the world of today is far from perfect.  As Swedish doctor and world-renowned statistician Hans Rosling said, “You have to be able to hold two ideas in your head at once: the world is getting better and it’s not good enough!”  Nonetheless, I still hold to my original statement: “People who think the world is getting worse have very little understanding of history.”  People who think the world is getting worse view the world through the isolated lenses of the present and a misunderstanding of Bible prophecy.

When we look at the world in 2015 – especially if we simply rely on mass media – we get fed all the bad news and it’s easy to think that everything is awful and getting worse.  When you listen to some preachers or read certain books on Bible prophecy, you buy into a relatively modern understanding of end-time events.

This relatively new approach to the interpretation of Bible prophecy is called dispensationalism.  It was developed in 1827 by John Nelson Darby of the Plymouth Brethren and spread widely with the 1909 publication of the Scofield Reference Bible.  Darby went on to be the founder of the Exclusive Brethren cult after George Mueller (and other Brethren) challenged him about some of his unbiblical doctrines.  Charles Spurgeon also claimed these teachings were false.

These days much of the church has gained its understanding of Bible prophecy from novels and movies such as the Left Behind series.  While these books make their authors a lot of money they do little to educate Christians about the historical understanding of the Book of Revelation and other prophetic Scriptures.  As a result of this, much of the church is watching – and sometimes taking a rather gleeful longing – for an increase in war, natural disasters and signs in the sky like the blood moon that passed uneventfully this week.

So back to my statement, “People who think the world is getting worse have very little understanding of history.”  It’s true.  Let me give you some facts to back it up:

Since the late 1800s, life expectancy for Australians has increased by over 30 years. Today Australia ranks number 9 in the world.  While many African countries still have a much lower life expectancy than Western nations things are still improving dramatically thanks to AID agencies many of which are Christian.  Life expectancy across the world is over 30% higher today than it was in the 1960s.

In Jesus’ time, most people were poor but over the centuries this has changed dramatically.  Since the economic growth of industrialisation, the number of people living in poverty has decreased – and has kept on falling ever since.  The number of people living in poverty has decreased massively in the last twenty years.  While there is still much to do we are winning the war on poverty; the world is getting better!

Fewer people are dying because of war.  The number of people per million who have died in armed conflict dropped from 235 in 1950 to 2.5 in 2007, despite an increase in the number of smaller conflicts.  Since WWII international conflict has decreased dramatically.  Compared to prehistoric, pre-state and even medieval man, Harvard psychology professor Steven Pinker argues, the world has become incredibly peaceful.  “Violence has been in decline for thousands of years, and today we may be living in the most peaceable era in the existence of our species.” (Wall Street Journal)

There has also been a decrease in disease especially due to effective immunisation programs.  Cancer rates are declining, the number of people with access to improved sanitation has increased by 50% since 1990; HIV and AIDS are in a slow retreat throughout the world.  Africa has cut AIDS-related deaths by one third in the past six years.

Literacy rates have doubled in the last 100 years.  Since the mid-19th century, global adult literacy rates have greatly improved, from an estimated 10% in 1850 to 84% today.  Teen pregnancies are at an all-time low; IQ scores have risen 24 points since 1914; renewables now produce 22% of the world’s electricity; the ozone layer is making a recovery and worldwide gender inequality has reduced by 20% since 1995.

Studying history shows how much better the world has become and that is what we would expect as Jesus came to make the world a better place (Luke 4:18-19).  The Kingdom of God is succeeding.  I’m not saying the world is problem-free, it’s not.  However a study of history shows that the world is so much better today than it was when Jesus first stepped onto it and when He steps onto it again, He will make it perfect!

Over the centuries there have been frequent predictions about the end of the world.  And here comes another one dubbed by the media as the  “blood moon apocalypse”.

On September 28 this year the fourth lunar eclipse in just two years will occur, a series known as a “tetrad”, each coinciding with a Jewish holy day.  September 28 marks the first day of this year’s Feast of Tabernacles.  And the fourth and final of the lunar eclipses will also be a ‘Super Moon’ (when a full moon coincides with the closest approach the Moon makes to the Earth on its elliptical orbit).  It’s worth mentioning that the Jewish calendar is a lunar calendar – Jewish holidays are based around full moons – and so this is no coincidence, no surprise, and probably no sign from God.

The Blood Moon Prophesy has been propagated by two very influential Christian ministers in the United States: Mark Biltz and John Hagee.  Both men have written books on the subject.  Mark Biltz’s book, Blood Moon, has also been turned into a documentary.  John Hagee’s book, Four Blood Moons, is now a movie.  There’s also some controversy between the two men.  Mark “discovered” this concept first (in 2008) and shared it with John Hagee in 2012.  Hagee now says he did his own research with NASA (even though he quotes his dates incorrectly from the NASA website).  WND Publishing has issued a demand letter to John Hagee for a public retraction of his claim.

Mark Biltz leads El Shaddai Ministries in Washington and is regarded as a modern prophet by his thousands of followers.  John Hagee is founder and senior pastor of Cornerstone Church in San Antonio, Texas, and spokesperson for the 1.8 million strong Christian’s United For Israel.

It was Mark Biltz who first coined the term “blood moon” which is not a scientific term at all.  It refers to any total lunar eclipse when the moon almost always appears to be a brownish-red colour.  Biltz and Hagee see the 2014-2015 tetrad, when the dates of the lunar eclipses coincide with two major Jewish holidays, as an ominous sign of the end of days as described in Joel 2:31, “The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD.”  However, the apostle Peter referred to the Day of Pentecost of his day as being the fulfilment of this prophecy (Acts 2:16).  In the first century AD there were 251 lunar eclipses including one on 3 April, 33 AD when Jesus is thought to have been crucified.   And so when Peter referred to the moon being turned to blood his audience would have known just what he was talking about.

In his book, John Hagee says, “[God’s] been sending signals to Earth, and we haven’t been picking them up.  Two blood moons, in 2014 and 2015, point to dramatic events in the Middle East and, as a result, changes in the whole world.”  Mark Biltz is equally sensational.  While denying reports that an asteroid would hit Earth on September 28, “wiping out most of the Americas,” Blitz said, “the end will instead be heralded by the mother of all earthquakes.”  Neither of those options is very exciting!

Biltz refers to another (apparent) blood moon reference in Revelation 6:12, “I watched as he opened the sixth seal. There was a great earthquake.  The sun turned black like sackcloth made of goat hair, the whole moon turned blood red …”  He believes this will be a sign of divine judgement.  He says it will be a warning such as “a major war involving Israel and the possibility of an economic collapse.”

Both Biltz and Hagee warn that the Four Horsemen of the Apocalypse will reveal their individual missions on 28 September 2015.  John Hagee says, “There will be a world shaking event … the heavens are God’s billboard, and when something big is about to happen He gives planet earth a signal that something significant is about to happen.  Pay attention!  NASA said these four blood moons are coming.  God has said through Joel and St. Peter, Listen!”

John Hagee is an interesting character with some odd beliefs.  For example he describes trying to convert Jews as a “waste of time.”  He says, “Everyone else, whether Buddhist or Baha’i, needs to believe in Jesus.  But not Jews.  Jews already have a covenant with God that has never been replaced with Christianity.  The Jewish people have a relationship to God through the law of God as given through Moses.  I believe that every Gentile person can only come to God through the cross of Christ. I believe that every Jewish person who lives in the light of the Torah, which is the word of God, has a relationship with God and will come to redemption.  The Law of Moses is sufficient enough to bring a person into the knowledge of God until God gives him a greater revelation.  And God has not.”  So, in short, Jews don’t need Jesus.  In fact he denies that Jesus claimed to be the Messiah.  This heresy, known as Christian Zionism or dualism, was first made popular in the 1800s by John Nelson Darby, a heretical preacher who formed the Exclusive Brethren cult.

In a 2006 interview John Hagee described Hurricane Katrina as “God’s retribution for a planned gay pride parade.”  He said, “All hurricanes are acts of God because God controls the heavens.  I believe that New Orleans had a level of sin that was offensive to God and they were recipients of the judgment of God for that.”

While the Bible has little or nothing to say about blood moons in association with end time events, it has plenty to say about the rise of false prophets.  How do you identify a false prophet?  Easy, watch and see if their prophecies and predictions come to pass.  John Hagee has a string of false predictions to his name:

In his 1996 book “Beginning of the End,” Hagee said the tribulation started with the assassination of Israeli Prime Minister Yitzhak Rabin (1995).   The book sold 700,000 copies and was called “the publishing phenomenon of 1996” by the executive vice president at Thomas Nelson.  Hagee saw the murder of Yitzhak Rabin as the event that more than any other confirms that “the Messiah is coming very soon.”  Nothing happened!

So in 1999, Hagee wrote a book called “From Daniel to Doomsday” (which sold 12 million copies) saying that the Y2K Bug’s effect on computers would unleash economic chaos and deaths that marked the start of the Tribulation, the end of the world and God’s judgment.  But I thought it came in 1996?  Y2K came and went.  Nothing happened!

So in 2006 he wrote “Jerusalem Countdown” in which he said the Bible teaches that the USA (which never features in Bible prophecy by the way) would invade Iran and trigger the start of the Tribulation (so much for 1996 and 2000).  Nothing happened!

In 2008 he wrote “Financial Armageddon” about the Global Financial Crisis – after it happened!  In 2011 he released two more books – “Earth’s Final Moments” and “Can America Survive?” – detailing the imminence of the Tribulation (which had now been going for 15 years if you believe his 1996 prediction) asking “could 2012 be the end of the world as we know it?”  Umm, no!

And here he goes again in 2015 with his “Four Blood Moons” prediction for the end of the world next week.

The thing that amazes me more than anything else is that people keep buying this rubbish.  Hagee, who is now 73, has sold 25 million books making him tens of millions of dollars.  No doubt he’s laughing all the way to his 7,969 acre Texan ranch!  It seems you’ll never go broke predicting doom even if that doom never happens.

The sad reality is that while guys like this have made millions profiteering on people’s fear, their false predictions take people away from biblical truth on the end times – they desensitise people to the truth and increase cynicism like the boy who cried “wolf.”

So what can we learn from all this?  There are three options with John Hagee and Mark Biltz’s predictions about September 28:

  1. They’re right.  And if they’re right, September 28 is going to mark the beginning of the end and so it’s time for all of us to make sure we’re in right relationship with God.
  2. They’re wrong but they think they’re right.  In other words, they genuinely believe what they’re predicting is true.  They’re not trying to deceive anyone.  If that’s the case it’s still time for all of us to make sure we’re in right relationship with God.
  3. They’re wrong and they know they’re wrong.  In other words, they know what they’re predicting is false and they are deceiving gullible people in order to get money.  If that’s the case, God will sort it out in His time and His way.  This is still the time for all of us to make sure we’re in right relationship with God.

My prediction?  I’ll be writing another blog next Wednesday 30 September 2015!

There’s a fascinating principle of interpreting and understanding Scripture that is one of the proofs of the Bible’s inspiration.  It’s called the Law of First Mention and it can be defined as follows: “The very first time any important word is mentioned in the Bible … Scripture gives that word its most complete and accurate meaning to not only serve as a “key” in understanding the word’s Biblical concept, but to also provide a foundation for its fuller development in later parts of the Bible” (www.netbiblestudy.com).

The first mention of the tithe in the Bible is in Genesis 14 after Abram had rescued his nephew Lot, “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. And he blessed him and said: ‘Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand.’  And he gave him a tithe of all” (verses 18-20).

The word “tithe” just pops up with absolutely no explanation at all.  But did Abram just pluck this figure out of thin air?  And, if so, why not 2% or 5% or 25%, why 10%?

According to Jewish sources (www.theonlinebibleschool.net) Shem (one of Noah’s sons) taught Abram to tithe.  Abram was in Shem’s family line and Jewish tradition identifies Shem and Melchizedek as the same person.  The Book of Jasher (which is quoted by Joshua and Samuel in the Hebrew Scriptures) records the fact that Shem had been Abraham’s teacher, “And when Avram came out from the cave, he went to Noach and his son Shem, and he remained with them to learn the instruction of YHWH and his ways, and no man knew where Avram was, and Avram served Noach and Shem his son for a long time.  And Avram was in Noach’s house thirty-nine years, and Abram knew YHWH from three years old, and he went in the ways of YHWH until the day of his death, as Noach and his son Shem had taught him” (Jasher 9:5-6).  Thus Abraham paid the tithe to Shem because Shem had been his personal teacher.  The apostle Paul brings this truth into the New Covenant Scriptures, “The one who is taught the word is to share all good things with the one who teaches him” (Galatians 6:6).  The context of this verse is the disciple giving material support to his or her teacher.

The influence of Shem’s teaching about God’s tithe is found among the earliest nations (family clans) after the flood.  Tithing was commonly practised among Gentiles.  It was a custom required by the earliest priest-kings and tithing was practised in ancient nations even before the time of Abraham.  Tithing was a universal act among the earliest nations.  The money was used to maintain holy shrines and support the priests.

In Genesis 14 Abram was still a Gentile.  Although he became Abraham and the first patriarch of the nation of Israel, his tithing was not a Jewish act at all; in fact this event was 430 years before the Law of Moses.

The Law of Moses adopted the principle of tithing and developed it.  Under Moses there were three tithes:

  1. The Lord’s tithe: 10% of gross income that went to support the priesthood and temple (Numbers 18:21).
  2. The Family tithe: 10% of the 90% that was saved for the future support of the family (Deuteronomy 14:22-27).
  3. The Poor tithe: every third family tithe was given to the poor (Deuteronomy 14:28-29).

It’s fascinating to note that four per cent of the American population today is Jewish and yet they own 40% of the wealth.  The reason being that many of them still practise tithing.

The principle of the tithe was then adopted by almost every ancient culture from Nebuchadnezzar’s Babylonian empire to the temples of Apollo in Delphi and Athena in Athens, pre-Christian centers of worship collected tithes for their gods.  Ancient cultures as different as the Greeks and Chinese—including the Arabians, Sicilians, Cretans, Phoenicians, Romans, Egyptians and Carthaginians—gave in ways mirroring the tithe.

Old Testament truth is still applicable to us today unless the New Testament presents truth that supersedes it.  For example, Jesus cancelled the Old Testament food rules in Mark 7:17-19, but did not present truth that superseded tithing.  In fact He endorsed it in Luke 11:42 & Matthew 23:23.

The New Testament actually increases the conditions of the Law (read Jesus’ “Sermon on the Mount” in which He increased the definition of murder and adultery amongst other things).  If a tenth was required under the Law, no less than a tenth is required under grace.  The final mention of tithing in the Bible (Hebrews 7) refers back to the first mention – to the story of Abram and Melchizedek.  Here the writer relates this mysterious King-Priest to Jesus the eternal King-Priest.  As Abram willingly paid tithes to Melchizedek we willingly pay tithes to Jesus.

In New Testament times the Eastern Church began tithing out of obligation because they believed Jesus’ conversation with the rich young man demanded sacrificial generosity.  Church fathers like Clement and Irenaeus encouraged the church to exceed the Old Testament tithe because Jesus had freed them from the Law.  I agree!  In my experience those who proclaim that tithing is not for today are usually using it as an excuse to give less or nothing at all.

It’s likely that teaching on tithing originated with God and was then adopted by various nations and individuals from that point on.  It seems clear that teaching on giving and generosity occurred very early on in human history. Consider the story of Cain and Abel who brought an offering (first mention) to God.  Who taught them to do that?  And why did God look with favor on Abel and his offering, but on Cain and his offering he did not look with favor?  It had nothing to do with animal sacrifice.  It appears that Cain’s offering was an after-thought and was probably insufficient.  God says to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it” (Gen 4:6-7).  In some way Cain was disobedient to what God – and probably his parents – had taught him.  God’s displeasure with Cain’s offering implies that Cain failed to meet some divinely revealed requirement.

Tithing is an ancient practice of giving 10% of a person’s increase in order to support to a certain person (a king or priest like Melchizedek) or an institution (like the priesthood or a sanctuary).  The New Testament Scriptures make it abundantly clear that a church community has an obligation to meet the financial needs of its pastors – especially those whose work is preaching and teaching (1 Timothy 5:17-18; 1 Corinthians 9:7-12).

Members of a local church have all the privileges of belonging to such a community but with all blessings come responsibilities and that includes financial support of that community.  We have a responsibility to fund the spread of the Gospel, to plant churches, to help the poor and to encourage justice.  All of this takes a lot of hard work, and being generous with our time, energy and resources.  It starts with the ancient practice of tithing!  Have you started?

Along with many Christians, as well as those of other faiths, I was disappointed to hear recently that the Victorian State Government had broken one of its election promises.  Premier Daniel Andrews promised to remove asbestos from schools, but said he would not scrap SRI during school hours.  I’m not sure how the asbestos removal is going, but SRI is being dumped during school hours from 2016.  I know I shouldn’t be surprised, after all both sides of politics seem to entice voters with various promises only to default on them once they’ve gained power: “There will be no SRI under the government I lead!”

The weekly 30-minute SRI program will move to lunchtime or before and after school – of course we parents need another extra-curricular activity to fit into an already busy week!

This move discriminates against all faiths, not just Christianity (including the Catholic and Greek Orthodox churches).  At present SRI is provided by Jewish, Buddhist, Baha’i, Islam and Hindu faiths.  The vast majority of Victorians identify themselves as belonging to a religious group.  Why is the majority being wronged?  This decision also negates the value that religions bring to our society.  Dr. Sue Smith from the Buddhist Council of Victoria says, “All religions have rich repositories of stories that provide resources for ethical exploration with students and can support existing values programs.”

Christian SRI taps into much of what our community already knows about the Bible and Christian faith.  For example, we often hear people refer to someone as a “Good Samaritan” or a person facing a “David and Goliath” challenge.  Teaching children the stories from the Bible gives them an understanding of these concepts and values that enrich their lives and the lives of others.

I had many enjoyable years teaching SRI (known as CRE at the time) in the late 80s and early 90s.  I taught four grade six classes every Tuesday morning.  The kids loved it and so did the teachers.  Very few parents opted their children out.  I never proselytised.  I stuck to the curriculum and we engaged in some great discussions and lots of fun.  I’ve received a number of emails over the years from the kids I taught (now adults with children of their own) saying how grateful they are for those lessons.

But for many years there’s been a concerted attack from secular and humanist groups and individuals to see SRI removed from school hours.  In 2011 the opt-out system was changed to opt-in and enrolments dropped 42% over the next two years as a result.  One of the arguments used against SRI is that non-participating students were sent to the library or sat in corridors.  If that’s true then that’s an issue that needs to be addressed by individual schools and parents.  I believe most teachers use this time for non-participating students to engage in self-directed learning like reading, finishing projects, homework or revision. Children are not being discriminated against. Some parents are exercising their rights to voluntarily withdraw their children from SRI. If schools were to provide new work to non-SRI students, this would result in SRI students missing out.

SRI is being replaced with new content on world histories, cultures, faiths and ethics.  Classes that address domestic violence and respectful relationships will also become compulsory for all prep to year 10 students from 2016.  While I think this course will be of great value to children why does it have to be either / or?  Surely both SRI and the new ‘Respectful Relationships Education’ program are equally worthy.

If you feel strongly about advocating for SRI to continue to be offered during school hours in Victoria here are some things you may want to do:

  • Visit/call/write/email you local MP to voice your opinion.
  • Write to your local paper or to The Age or Herald Sun.
  • Take the petition found on the Access Ministries website to your church, your school and your friends and ask them to stand up for children’s rights to receive SRI .
  • If you want your child(ren) to learn about the Christian faith then make sure your faith is strong and well-informed.  Find a good local church where the whole family can grow in faith together.  This also stands true if you belong to another faith tradition.

And finally, be careful, prayerful, graceful and respectful in all you do and say.

A number of years ago I was sitting around a dinner table enjoying a wonderful meal with a number of pastors.  One of the topics of conversation that came up that night centered around the question, “Why do you do what you do?”  It’s a great question, and one I gave some consideration to.  Over the next few weeks I wrote down 10 things that answer that question for me.  Here’s my list:

1.     God has called and gifted me to be a pastor

I have no doubt about God’s call on my life.  It stems from a passion ever since I gave my life to Jesus in my late teens and early twenties. I’d always wanted to go to Bible college, but an experience I had one Saturday evening in 1984 was the real clincher. I was at home reading my Bible (I read the Bible every year in those days) and I was up to Ezekiel 34 in which God speaks of true and false shepherds.  I was so moved by what I read that I started to intercede and weep before the Lord asking Him to raise up more ‘true shepherds’ in His church.  Shortly after this we had a wonderful old Welshman visit our church.  He was 83 and had been saved during the Welsh revival.  He’d been a pastor all his life and was now travelling and teaching the Word.  He prophesied over me that God was calling me to be a shepherd to His people and encouraged me to train in a Bible college (which I did from 1985 to 1987).  I have no doubt that God has called and gifted me to be a pastor.  I know that’s why I’m on the planet.  I was born for this!

2.     A number of prophecies over the years have confirmed this direction for my life

Edwin Thomas hasn’t been the only person to confirm God’s call through the gift of prophecy.  I’ve been encouraged by this gift on many occasions – and often when I’ve faced tough times and wanted to quit.  Before we pioneered Bayside Church in 1992 we received five prophecies from independent sources confirming that this was the right thing to do and the right time to do it.  In 1 Tim 1:18 the apostle Paul writes, “Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight …”

3.     My spiritual mentors and peers confirm the calling of God on my life

That is, the significant people in my world say, “yes” to God’s call on my life.  They recognise that my destiny as a Christian is to serve as a pastor and teacher in the Body of Christ.  People don’t ask me “why are you doing this!”

4.     The members of Bayside Church are relying on me and have placed their trust in me.  I would never want to let them down

I am gripped by the responsibility and sacred duty God has given me to lead our church as well as to be a voice for the Gospel on radio, television, online and in the broader community.  The apostle Paul reflected this charge to the leaders of the Ephesian church, “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood” (Acts 20:28).  The apostle James speaks of a “stricter judgment” awaiting those who teach God’s Word.  Not only will we have to give an account of our own lives we will also give God an account of what and how we’ve taught others (James 3:1). This is serious and sobering.

5.     The future members of our church are on the other side of my obedience

Christie and I have been leading Bayside Church for almost 24 years.  During this time many people have come to faith in Jesus and had their lives changed and transformed.  The world is a better place because of our church community; but what about all the people who will experience these things in the future?  They are on the other side of my obedience.  Part of the vision of our church is that the community would miss us if we weren’t here.  I hope that’s increasingly true!

6.     I really love what I do (most of the time J)

Like anyone I have my moments – tough times when I’m tempted to quit and walk away.  But I’m not quitter and I’ve proven that over many years.  For the vast majority of the time I really love what I do.  I love people, I love seeing the power of the Gospel change lives, I love teaching God’s amazing Word, I love the impact of the power of God to transform people, I love being a sane, rational and hopefully different voice for the Christian faith in the media and online, I love seeing people helped out of poverty and addiction, I love changing people’s preconceived ideas of what a Minister is like, and I love helping people see that church has changed.  The apostle Peter put it this way, “Be shepherds of God’s flock that is under your care, serving as overseers – not because you must, but because you are willing …” (1 Peter 5:2).

7.     My partner in marriage and in life is equally called to this ministry

I am so thankful for Christie. She and I have been married for 21 years and, during this time, we’ve served God together by leading Bayside Church. The Psalmist wrote, “How good and pleasant it is when God’s people live together in unity … For there the LORD bestows his blessing, even life forevermore” (Psalm 133).  This truth can be applied in many ways but it works particularly well in a marriage relationship.  Unity between a husband and wife is powerful and God commands His blessing.  I’ve heard it said that real love is not just looking into the eyes of another person, it’s when both of you are looking in the same direction.  We’ve certainly found that to be true.

8.     The people God has given us on our leadership team and in our church community make my work enjoyable (most of the time)

While we’ve certainly had our fair share of difficult, abrasive and gossipy people over the years, all up we continue to blessed with an amazing community who love God, love each other, love their neighbor AND love us.  They are putting into practice what the writer to the Hebrew Christians said, “Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you” (13:17).  I am very grateful for the people who make our work a joy, not a burden!

9.     Fruitfulness and success follows what I am doing

2015 marks the 30th year I’ve been in pastoral ministry.  I’ve certainly made my fair share of mistakes over the years, but all in all I sense the smile of God on my life and on my labours.  Jesus continues to grow Bayside Church and the influence of the gospel throughout Bayside Melbourne and beyond.

10. I am forever grateful for what God has done for me

Jesus taught those who have been forgiven much; love much (Luke 7:47).  With my background in drug and alcohol abuse, new age religion, occult and so much more, I am deeply aware of being abundantly forgiven by Jesus.  I am forever grateful and one of the results of my gratitude is a desire to dedicate my life to Him and to His people.

It’s important to know why we do what we do – especially when we feel like giving up or going astray.  I’d encourage you to spend some time thinking through why you do what you do, make a list and read it regularly. It’ll keep you on track.

Many churches display signs outside their buildings – or on their websites – that express something like, “everyone is welcome.”  But what exactly does that mean and do those churches really mean it?  From my 30 years of experience as a pastor, and nearly 40 years as a Christian, I would say that invariably the “everyone is welcome” sign is just an ill-thought-through platitude rather than a reality.

Consider Eric (not his real name) who sat very tentatively in my office a few months ago telling me his life story. Now in his 50s Eric is single, celibate and same-sex attracted. He’s been a Christian all his life, loves God with a passion, is intelligent and servant-hearted but has found anything but a welcome in churches that display “everyone is welcome” signs. He was told flat out that he wasn’t welcome in one church. Another church told him he could attend but not do anything. Finally he’s found Bayside Church and is starting to settle in and be a productive member of our community.

I think what churches actually mean when they say, “everyone is welcome” is, “everyone is welcome as long as you fit into our idea of what a Christian is. You’re welcome as long as you’re like us, middle to upper class, not too demanding, have problems that are fixed easily and believe and behave like we expect you too.”  Everyone like that is welcome.

At Bayside Church we don’t have a sign that says, “Everyone is welcome” because not everyone is.  Let me give you three kinds of people that we don’t welcome into our church community.

1. Predators

By this I’m not just referring to pedophiles although I certainly wouldn’t welcome those who prey on children into our church community where children are present.  They would need to attend an adult small group where there are no children – ever.  I love kids too much to expose them to that level of risk.  But we’ve experienced some more subtle kinds of predators over the years.  One Saturday evening after our church meeting I chatted with a new guy who told me that he’d been asked to leave a church nearby because he was always hitting on the women in the congregation. He told me he’d be coming to Bayside Church from now on. I promptly told him that he wouldn’t be. I value the women in our church community and, as their pastor, I will seek to protect them from the likes of him. I’ve had that conversation several times over the years and I’ll have it again!  Sexual predators are just not welcome.

The apostle Paul encouraged the excommunication of such a man from the Corinthian church who was having an ongoing affair with his Stepmother (1 Corinthians 5). However, once this man had repented and changed his ways he was welcomed back into the church community (2 Corinthians 2).

We do not welcome spiritual predators either. These are the people Jesus warned us about,“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”  Spiritual predators are actually quite easy to pick – they will always try and draw you to themselves rather than to Jesus.  Watch out for them.

2. Antagonists

In his book, Antagonists in the Church: How to Identify and Deal with Destructive Conflict, Kenneth C. Haugk, a Lutheran pastor and psychologist defines antagonists as, “individuals who, on the basis of non-substantive evidence, go out of their way to make insatiable demands, usually attacking the person or performance of others. These attacks are selfish in nature, tearing down rather than building up, and are frequently directed against those in a leadership capacity.”

There are several warnings in the New Testament for Christians and churches to be on the lookout for antagonistic troublemakers. Paul told the Roman Church, “I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people” (Romans 16:17-18). He told Titus who was overseeing all the churches in Crete, “Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them.”  In other words, antagonistic, divisive, gossips that create unrest, division and disunity in a church are simply not welcome!  Our church has been hurt and hindered more by these types of people over the years than anyone else.  I used to try and reason with them but I love Paul’s advice – three strikes and you’re out!

3. Quarrelers

The word “quarrel” is a medieval English word for the crossbow dart that was used to kill or wound the enemy.  In combat, these darts were fired back and forth across the battleground.  The enemy soldiers were said to be “quarreling.”  The meaning is the same today although, instead of using darts, people use words to destroy their opponent.  This is different to a robust but respectful discussion. The aim of the quarreler is the conversion of another person to their point of view or they will attempt to ruin them.  The internet is full of blogs from quarreling Christians seeking to destroy the reputations of others. Have nothing to do with them!

The apostle James warned his readers about these sorts of people, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight.” (James 4:1-2)

Paul warns Timothy, “Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen … avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene … don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.” (2 Timothy 2)

In a church community everyone needs to hold fast to the non-negotiable truth of the Gospel – who Jesus is, what Jesus did, what Jesus is doing and what Jesus will do. It’s all about Jesus. On any truth that does not affect people’s salvation there can be respectful discussion and we can agree to disagree.  However, there are those in a church whose goal is to argue, quarrel and be constantly disagreeable. Once again, the New Testament warns us not to have anything to do with such people. They are not welcome. It’s the peacemakers who are blessed – not the quarrelers.