A person I admire much is C.S. Lewis. I never got to meet him. He passed away when I was five, and I didn’t learn about him until I converted to Christianity in the late 70s. C.S. Lewis’ book, Mere Christianity, is one of the first Christian books I read. It’s still one of the books I recommend to people who want to learn more about their faith.

After reading Mere Christianity, I was hooked. Over the next few years, I ploughed through many of his other books: The Screwtape Letters, The Four Loves, The Great Divorce, The Problem of Pain, and, of course, the Chronicles of Narnia series.

Recently, I stumbled across a quote (from 1948) by C.S. Lewis addressing the fear that gripped the world in the wake of the atomic bombs dropped on Japan that effectively ended WW2. There is much of what he wrote that is still applicable over seven decades later as the world is gripped by another catastrophe:

In one way, we think a great deal too much of the atomic bomb. “How are we to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anaesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world that already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that), but they need not dominate our minds. — “On Living in an Atomic Age.”

 

What a way Lewis had with words. There’s so much in this extract from one of his Journalistic Essays that we can meditate on today. Death is inevitable, and there are so many ways in which a person can die. But that thought should not stop us from making the very most of every moment in the meantime.

During 2020, I’ve watched people deal with the global pandemic in all sorts of ways. Some have gone down the rabbit hole of conspiracies (as if the world has never faced a pandemic before). Others have been gripped by fear or denied there even is a virus! But most of us have taken it in our stride, trusted our leaders, listened to wise advice, and made the most of life as it became. My introverted friends even told me they enjoyed the lockdown.

Jesus taught his followers to make the most of every season of life they found themselves in. In the Parable of Ten Minas (Luke 19:11-27), Jesus used a word that is found only once in the New Testament. He told them, “Occupy till I come” (13). The word pragmateuomai is an ancient mercantile term for trading. It means “to be fruitful, to be occupied in anything; to carry on a business.”

Pragmateuomai is where our English word “pragmatic” is derived. It means, be practical, sensible, & reasonable – excellent qualities for any person, especially followers of Jesus. Sadly, this year I’ve seen some of God’s people (even pastors and church leaders) spread lies and conspiracies that are anything but sensible and reasonable. Time will show their teachings, scaremongering, and (so-called) prophecies to be what they are – entirely false!

Let God’s people be known for their common-sense, their wisdom, and their fruitfulness. And let’s enjoy our lives and help others to do the same. Let’s remember the words of C.S. Lewis when the end comes, let it “find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs.” Or pandemics!

This week’s blog is by my dear friend, Graham Crossan. Graham, and his wife Gaynor, are much-loved members of Bayside Church. A decade ago, Graham was diagnosed with Motor Neurone Disease and given 27 months to live. While he’s outlived all expectations, the malicious processes of MND are relentless. In his newest blog, Graham depicts this process, and its inevitable conclusion, with stunning symbolism. Most people don’t like talking about death, but we’ll all face it sooner or later. And, for the follower of Jesus, death is not the end but a beautiful new beginning. I hope you’re inspired by Graham’s latest offering…

 

Like A Leaf 

By Graham Crossan

 

I’ve arrived at a time when I feel like a leaf on a lawn. 

I’m in late autumn now, having long ago dropped off my perch in the high branches of that big tree.

No longer do I project the generous green of good health I once did. 

I’m a different picture now. A wrinkled russet red, with arteries and inner workings exposed for all to see.

What they think from what they see is not the way I see myself. 

I’m still performing a role. A new role, demanding a different approach. A new outlook.

Around me, surrounding me, is a botanical bounty of life in different stages.

Cycles rotating, some rising and others falling. And this leaf on the lawn is cycling too.

Nothing is as it was. Nothing will be as it is. 

It is, as the saying goes, what it is. It was also what it was, and will be what it, one day, will be. Nothing changes, yet everything does.

We all make of things what we will. Even fallen leaves.

Down here the view is dramatically different now. Reduced. Shrinking day by day. But it is still a view.

If I keep looking up to where I’ve been, my outlook seems desperately diminished and dreary. So, I allow myself only the occasional glance. Nothing is resolved by doing that, because it’s all already decided.

I have not enough time to indulge in misery. I want to move forward, not back. But I’m only a leaf on a lawn.

So, I wait. And when the wind blows, as it eventually will, the world around me will take on an element of drama.

It, and my life along with it, becomes more dynamic. Not longer, no, but infinitely more interesting. And that’s with me still trapped in a body almost devoid of strength and any way of moving of its own accord.

So, the ‘leaf’ that speaks is just a wind gust away from that other option of being a hope-less, help-less, lost leaf. A leaf that only sees what was before, and is now gone for good – or bad.

In my place out here, I’m well aware that the gardener will come some time to rake up all the fallen leaves and commit us to the compost heap. And that will be the end of life as a leaf, but not the end of everything.

As loam, what’s left of me will find its way back into the soil. Fuel for the next cycle. The next season.

And if the story I have read is true, that will be the best season.

 

 

I’m stating up front that I believe in the gift of prophecy and the office of prophet. These gifts are given by the Holy Spirit, and they are active and necessary in the church today. Christie, my wife, flows in this gift and has trained many people at Bayside Church to do the same.

I am concerned however, with the misuse and abuse of the prophetic gift. I’ve seen a great deal online this year with prophets declaring the COVID19 pandemic will end quickly and Donald Trump will win a second term as America’s president.

I’m Sorry, I got it Wrong!

I have enormous respect for Kris Vallotton from Bethel Church, who was quick to apologise on Facebook on Sunday. Kris had prophesied a second term for Donald Trump. When Joe Biden was declared to have won the election, Kris apologised. I respect his honesty and humility and posted a comment on his Facebook page saying so. Sadly, it appears Kris got a lot of flak from people for “apologising too soon” and has since deleted his apology. He has said he will reinstate the apology video “when the [vote] count is official.”

Will the other prophets who got it wrong apologise too? Maybe they will, but what we see already is the same old blustering we’ve become accustomed to when a modern-day “prophet” misses the mark (see article).  The execuses include “I was right about Donald Trump, but …

  • it’s not over yet. He will still become president.” As Kat Kerr said, “The rocks are about to move, and Trump will be President no matter what you hear.” We’ll see. And if that’s the case, I’ll apologise!
  • Christians didn’t pray enough for the election.” (Yep, it’s your fault)
  • we are witnessing a diabolical and evil plan unfold to steal the election.” You mean it’s that pesky devil that stopped God getting his way? The one Jesus disarmed on the cross?
  • God has thrown this election into the courts so that corruption will be exposed.”
  • you must understand … China, Big Tech including Fox News, and social media platforms like Facebook, Twitter, and Instagram, are all in on this demonic agenda to steal the 2020 election from Donald Trump.”

You’ll find a lot of so-called prophets leaving enough wriggle room in their “prophecies,” so they weren’t really wrong after all. And we see so many Christians gullibly go along with it instead of holding the prophets to account.

2020 Prophetic Outlook

On January 4 this year, the annual Prophetic Outlook was Streamed live on Syd Roth’s television show, It’s Supernatural. This year, Syd featured three American prophets, Hank Kunneman, Tracy Cooke and Jeremiah Johnson.

I watched the entire broadcast and found it fascinating that not one of these men foretold anything about the ONE thing that would define 2020 – a global pandemic. All of them gave some rather vague predictions. But, when asked who would win the 2020 election, they all declared Donald Trump would win a second term.

False Prophecies

Not only did these men fail to predict the pandemic, but they also got some other things dead wrong. For example, in February this year at The Lord of Hosts Church in Omaha, Nebraska, Hank Kunneman declared that people would be quarantined from the virus by God’s mercy. God will “give life to this nation and I give mercy. Do not fear this virus says the Spirit of God.” (See Twitter).

Tracey Cooke, along with several other prophets, predicted that COVID19 would be over by Passover (April 8-16, 2020), “the blood of Jesus” would cause the “plague to pass over.” They were all wrong!

On March 16 this year, Jeremiah Johnson said he received a prophetic dream about President Donald Trump and the coronavirus, “I believe around the time of Passover, we’re going to see [the virus] really slow down.” Wrong again!

Here we are nine months later, and it’s obvious all these so-called “prophecies” are inaccurate. The USA has had over 240,000 COVID19 related deaths. At the time of writing, America is recording over 120,000 new cases each day. The third wave of COVID19 isn’t expected to peak in the US until January. We need to hold these prophets to account.

Measure Prophets by Scripture

So, how do these prophets measure up to Scripture? Take a look at Deuteronomy 18:20-22 to find out: “How may we know the word that the Lord has NOT spoken?’— when a prophet speaks in the name of the Lord, if the word does NOT come to pass or come true, that is a word that the Lord has NOT spoken; the prophet has spoken it presumptuously” (Deuteronomy 18:20-22). The Hebrew scriptures pronounce the death penalty for false prophets. While the present-day church doesn’t condone stoning, we should certainly call to account prophets whose prophecies turn out to be wrong. But better still, the prophets should come clean quickly, and apologise. Probably the most accurate words spoken in the 2020 Prophetic Outlook were by Hank Kunneman, “Be careful who you believe and what you believe.”

The New Testament Gift of Prophecy

In Acts 11:28, a prophet “named Agabus stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius).” As a result of this prophetic word, “The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul” (v29-30). In other words, the prophetic word put the church on the front foot of gathering aid for believers who would be affected by this crisis. This kind of warning was utterly absent from the 2020 Prophetic Outlook.

Agabus (Acts 11; Cf. Acts 21:9-11) appears to be a rarity in the New Testament. Apart from the general references to prophets and teachers in the church (Acts 13:1; 15:32; Eph. 4:11), little is said in the New Testament about a prophet who foretells the future.

For the most part, the New Testament gift of prophecy is about imparting spiritual gifts and encouraging God’s people. Consider 1 Tim 1:18, “Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them, you may fight the good fight.” Timothy was a pastor leading the church at Ephesus at this time and he needed some encouragement.

Those with the gift of prophecy are to work with the other five-fold ministries in the church (apostle, evangelist, pastor and teacher) to help the church grow in maturity and stability. Paul says, “Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming” (Eph. 4:14).

Judging Prophecies

New Testament prophecy is different from that in Old Testament times. Old Testament prophets were the mouthpiece of God to the nation of Israel. They would prophesy by the Law of the Lord and would foretell divine judgment in cases of disobedience. This type of prophetic ministry is foreign to the New Testament!

New Testament prophecy produces strength, encouragement, and comfort (1 Cor. 14:3):

  • Strength = spiritual advancement (edification)
  • Encouragement = to motivate and inspire
  • Comfort = to calm and console

Christians must test prophecies, and the above verse is a good benchmark. Does this word strengthen, encourage, or comfort the hearers?

Those who possess the gift of prophecy should evaluate what is said by others who exercise this gift (1 Cor. 14:29; 1 John 4:1). And so, a prophecy must be considered (judged, discerned) to determine if it is correct or not. Paul also gives sound advice about prophetic words, “Do not treat prophecies with contempt but test [examine, scrutinise, analyse] them all; hold on to what is good, reject every kind of evil” (1 Thess. 5:20-22).

A Safe Process

Jesus warned his followers that many false prophets will arise and lead many astray” (Matthew 24:11). Because of this, Christians must behave in a responsible, safe and mature manner.

If you hear or receive a prophetic word, humbly submit it to those who watch out for your souls (Hebrews 13:17). God has placed you in a local church for many reasons. One reason is to be protected by godly, discerning leadership. My purpose in writing this blog is for God’s people’s spiritual welfare and to call the prophets to account. Let’s hope some others will humbly apologise for getting it wrong.

One of the things I’ve enjoyed doing this year is the weekly “Tuesday Night Live” on Facebook and YouTube. I began it back in April when it became clear that churches were not going to meet in-person for some time. I considered this one way I could stay connected with our people, encourage them through the global pandemic, and teach the Word. The feedback I’ve received from many people has been overwhelmingly positive. I plan to keep it going!

Last night, I was asked this question, “Hi Rob, do you think that the churches should test s116 of the Constitution for the free exercise of religion. Given the constraints of lockdown?” It’s a good question.

Looking at the Constitution

There are four prohibitions on the Commonwealth in this section of the Australian Constitution:

  • Establishing any religion
  • Imposing any religious observation
  • Prohibiting the free exercise of any religion
  • Requiring a religious test as a qualification for any office or public trust under the Commonwealth.

I take it that point three is in the questioner’s mind in light of religious restrictions because of the global pandemic.

Now, I’m no lawyer, but there are a couple of apparent things. Firstly, no religion is being prohibited in Australia. Yes, there are restrictions on people congregating in buildings, but churches are not banned. No one is telling Christians to stop preaching the Gospel. As I’ve mentioned many times over recent months, buildings are closed, but the Church is open! At Bayside Church, we’ve seen some amazing things happen this year as people have come to faith, grown in their faith, connected in creative ways, and reached out to those who are struggling. No one has forbidden us!

Secondly, the Constitution is a Commonwealth document, and these prohibitions apply to the Commonwealth and not to the States. The Constitution contains no direct protection from State laws, which may restrict religious freedom. Defense of religious liberty is deliberately left to the States by the Constitution’s drafters. Indeed, the drafters’ primary purpose in section 116 was not to protect religious freedom, “but to preserve the States’ exclusive powers to regulate religious practices and local affairs.”

And that’s what we’ve seen this year – State governments enacting restrictions for the greater good and protection of the entire community. Indeed, this is what followers of Jesus want their governments to be doing. The safeguarding of people’s welfare.

Around the World

Around the world, people have and are enduring significant imposts in their life because of this virus. A fact that was brought home to me last week as we prayed for my friend and colleague, Pastor Wayan Dwije, from C3Bali. Wayan passed away from COVID19 last Thursday. He was 50 years old, fit, and healthy, with no underlying health conditions.

Now is certainly not the time for the Christian Church to get litigious and demand its rights. Public church gatherings, where people congregate, sing, hug, shake hands, kiss, and lay hands on each other, are a hotbed for high risk of transmission of COVID19.

There have been some places in the world where COVID19 has been yet another excuse for authorities to harass Christians. For example, in North Korea, Pakistan, and Egypt. While this is not the case in the West, closures of church gatherings have been unsettling for people used to significant freedoms. We could endure our workplaces, pubs, restaurants, gyms, schools, and hairdressers closed, but our Churches? That felt like it was going too far for many of us. It felt like the last loss of community for many.

Some people across Australia are joining international counterparts and demanding Churches reopen and increase the services’ numbers. States like NSW have now increased the number allowed in places of worship up to 300 people or one person per 4 square metres of space, whichever is less. There’s a gradual easing of restrictions in Victoria, and we expect more good news this Sunday.

I don’t believe a global pandemic is a time for the Church to flex its muscles and demand its rights. The Bible says that love “does not demand its own way.” As you’d be aware, Christie and I have lobbied the government many times on various issues. We are in regular contact with our State and Federal MPs on several matters. But lobbying the government over our desire to meet physically during a global pandemic does not feel like the sacrificial love to which Jesus calls us.

Jesus spoke to his disciples of the Roman oppressors by saying if a Roman soldier demands you go with him for one mile, keep walking and take a second. What would going the second mile look like for Christians in Australia?

To me, that means acknowledging that religious gatherings have contributed to the spread of COVID19. We know from actual experiences that the incidence of aerosol droplets emitted in the air can spread COVID19 dramatically. In one famous case in Skagit County, Washington, 61 members of a choir met for two and a half hours of practice and conversation. That meeting resulted in 53 cases, three hospitalisations, and two deaths. Before the choir meeting, the county of 129,205 people had recorded just seven cases. Since that choir practice, 1224 people have acquired the virus, 104 hospitalised, and 23 have died.

Is this the kind of testimony we want for the Christian Church?

We have seen the example of the South Korean churches who have defied government restrictions. A third of all COVID-19 cases confirmed in the greater Seoul area came from churches who refused to stop meeting. One person in South Korea has infected more than 5,000 people in a sizeable three-church cluster in one congregation.

These stories are repeated across religious communities of multiple faiths who have defied government orders not to meet in Iran, Malaysia, the USA, and India. I grieve that the Church has inflicted a virus on people by demanding its rights. Should not the Church spread healing?

Lee Man-hee of Shincheonji Church apologised publicly over the virus’s spread, but it was too late. The South Korean outbreak has triggered a public backlash in the general community against Christian churches. 

The Second Mile

Going the second mile means we will seek to strengthen and not damage our witness. If the community feels that Christians are selfish, what will they think of Jesus’ call to serve? If we cause undermining of public health messages, how will people respect our messages? Suppose our actions lead to infections and deaths. How will this impact our relationship with non-church members and government authorities in the future?

The desire to place our rights over others could destroy our credibility and witness in Australia. Let’s admit it; the Christian Church is already on the nose with many in this country for our failure to protect children from abuse. Will we now be known for selfishness amid a pandemic?

Going the second mile means finding effective ways to serve that are outside our buildings. I have mentioned previously that the Church in Australia has never closed. Bayside’s facility is not our Church. It is one place in which we gather and work. But the Church is still open. We are running discipleship courses and praying for the needy. We are supporting the persecuted Church and feeding the hungry. We have helped supply thousands of meals during the last seven months. Bayside Church has been supporting prisoners, the sick, and the elderly in Melbourne and as far off as Indonesia, Zambia, and South Africa throughout 2020. That’s second-mile Christianity.

I love gathering with God’s people to worship. But the Church is more than a weekly meeting in a building. To follow Jesus means taking a step of love to God and others, not just for ourselves. I invite you to walk a second mile with me as we explore safe and creative ways to gather, worship, connect, care, and love others as we love ourselves.

It’s been fascinating to see the hashtag “rapture anxiety” trend this year on Twitter. And no surprises with all the news that has been tied in with so-called Bible prophecy. Consider the Middle East peace deals with Israel, the US embassy moving to Jerusalem, a 27% increase in natural disasters including wildfires, floods, and earthquakes. Oh, and a global pandemic.

Many people have turned to prayer and the Bible for answers (which is terrific). There’s been a renewed interest in Revelation and the futurist interpretation proclaimed by the contemporary church and made famous by the Left Behind series of books. The futurists focus on the Great Tribulation, antichrist, a rebuilt Jerusalem temple, a peace deal, and the rapture. This reading of Scripture, a view I used to hold to but no longer, causes anxiety in many. Hence the hashtag.

#RaptureAnxiety

Consider one young mum who wrote to me this week because she was feeling confused and fearful. “I have a young family with a little 2-year-old boy, and I’m worried I won’t see him grow up. I know everyone is going through this, and there are a lot of people scared as I am.” She continued, “To be honest, I didn’t want to read Revelation at the moment with my mental state. That’s why I have been asking a lot of questions to a few people. I believe [the Bible] should not be used as a tool of fear, and I really don’t know what to believe that I keep looking for answers and continue to be more scared than ever.”

I responded, “One of the reasons I’ve been so vocal about the false “end times” doctrine that is spread by many evangelical and Pentecostal churches is the abject fear it causes many people. The world will always hold a mixture of good and evil. The Gospel is good news, though. I would encourage you to stay away from articles and sermons that cause you to fear. Place your faith securely in Jesus and allow yourself to be loved by Him.”

I feel deeply for this young mum and the many others who are anxious and traumatised by an erroneous understanding of the Bible. “#RaptureAnxiety, like #ChurchToo (by which people shared stories of sexual harassment at church) and #EmptythePews (which critiqued hypocrisy in the evangelical community) before it, seeks to amplify the voices of those affected by the waves rocking the evangelical community.”

What the Rapture Isn’t

So, what is this “Rapture” all about? The popular view is it’s a time when believing Christians will be suddenly and unexpectedly caught up to heaven before the events that herald the end of the world. In most accounts of the rapture, believers go straight to heaven, while nonbelievers are left behind to undergo a period of great tribulation (political chaos and personal torment).

The rapture was one of the first things I heard about when I became a Christian in 1977. Jesus was returning in the 80s; the planets would align, causing cataclysmic events on earth. The antichrist was already in the world, and everyone’s eyes were on Israel and the Middle East. What happened? Nothing! And that’s the point! Doomsday prognosticators have existed for centuries, and not one of them has been right.

All of these false predictions have caused untold harm to precious people. Individuals had maxed out their credit cards, believing that the rapture would come before payment was due. Others sold houses, spent all their money, or resigned from jobs. Some failed to plan for an education convinced the end was near. I didn’t buy a house in my late teens and 20s (against the advice of my dad) because Jesus was coming back. That is one of my few regrets even to this day.

The Futurist Error

While early Christianity was intensely focused on Christ’s Second Coming, the “end times” theology as we know it today is relatively recent. While futurism appeared for a brief time in the Christian church’s early centuries, the view was not popular. During the Middle Ages and before the Protestant Reformation, futurist interpretations were virtually non-existent. Two Catholic Jesuit writers in the 16th and 18th centuries proposed the futurist view. Futurism became popular among the Puritan preachers in the 18th century and has grown in popularity in the 19th and 20th centuries so that today it is probably the most readily recognised. 

So, what does the Bible say about the rapture, and should it cause anxiety? Firstly, the Bible doesn’t use the word “rapture” anywhere. The Bible’s word is resurrection. In my early days as a Christian, Matthew 24:40-41 was the go-too passage proving the rapture: “Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken, and the other left.” These verses were the inspiration for the popular Christian song, I wish we’d all been ready.

No doubt this song scared a lot of people into the Kingdom of God and caused a lot of #RaptureAnxiety.

But Jesus is not speaking here about a rapture. The context is “readiness and alertness.” Some will be ready for Jesus’ return while others, as they were in the days of Noah, will be blissfully unaware. One will be taken (taken by surprise; taken in judgment) while the other one will be left. The person you want to be is the one who is left, not the one taken! Paul reinforces this point in his first letter to the Thessalonian believers, “But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief” (5:4).

What the Rapture is

Paul’s two letters to the Thessalonian church present the most detailed description of the rapture/Second Coming of Jesus in the Bible: “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so, we will be with the Lord forever. Therefore encourage one another with these words” (4:16-18).

Notice the order of events:

  1. Jesus comes down from heaven
  2. Deceased Christians rise to meet him
  3. Living Christians rise to meet him

The word “Meet” means to “escort of a journey.” Followers of Jesus will be gathered from the grave and the four corners of the earth to one point ~ where Jesus is. We will then all descend with Jesus to earth, “And so, we will be with the Lord forever.” No antichrist. No great tribulation. No peace deal with Israel. No cashless society or mark of the beast. No one-world government. No, #RaptureAnxiety. In fact, Paul tells us to “encourage one another with these words” not scare the living daylights out of each other.

Until Christ’s Second Coming, the world will continue as it is. Society will progress as it has for thousands of years. Life will be a mixture of good & bad. As Jesus taught, there’ll be wars and rumours of wars and natural disasters in various places. “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

So, should the rapture cause anxiety? Not at all. It’s a day to look forward to as we will ever be with the Lord we love and who loves us. In the meantime, live a life that makes this world a better place, and demonstrate God’s love to others as you have the opportunity. Because He loves them too!

 

For further study: Philippians 3:20-21; 1 Corinthians 15:51-53; 1 John 4:17-19

The Bible contains many references to a supernatural spiritual gift which is usually referred to as the gift of tongues or speaking in tongues:  the ability to communicate in a language that you have not learned by ordinary means.  It’s a phenomenon that has been around since AD 31 when the Holy Spirit was poured out on the first believers in Jesus on the Day of Pentecost.  Church history reveals that speaking in tongues has been experienced by Christians over the centuries and has enjoyed a revival amongst Pentecostal and Charismatic churches from 1900 onwards (see blog).But what is the point of this gift?

There are two expressions of this supernatural ability – one private and the other public.  I believe that everyone who has been filled (baptised) with the Holy Spirit has access to speaking in tongues as an individual gift that has three main benefits:

Spiritual Recharge

Just as the body and mind get weary, so does our spirit. Praying in tongues recharges our spirit. The apostle Paul wrote, “He who speaks in a tongue edifies [strengthens] himself” (1 Cor 14:4). Jude, one of Jesus’ brothers, encouraged believers to “build yourselves up in your most holy faith and pray in the Holy Spirit” (Jude 20). Through speaking in tongues God “will empower you with inner strength through his Spirit” from “his glorious, unlimited resources” (Eph 3:16).

The human spirit is like a rechargeable battery; speaking in tongues is the recharging unit.  Of course, rest is the best way to recharge and speaking in tongues is the best way to allow your spirit to rest. Regarding speaking in tongues, Paul quotes the prophet Isaiah, “This is the resting place, let the weary rest…this is the place of repose” (Is 28:12).  I’ve always prayed for my children when I’ve put them to bed, and when they were small, they loved me praying in tongues. Our second daughter, Paris, called it “Big Pray.”  I’d pray in English first and then she would say, now pray in big pray, and I would lay my hands on her head and pray in tongues. The peace and rest given by the Holy Spirit in these times were stunning.

Divine Revelation

Paul wrote, “anyone who speaks in a tongue does not speak to men but God. Indeed, no one understands him; he utters mysteries with his spirit.” (1 Cor 14:2). In other words, when you speak in tongues, no one hearing you will understand what you’re saying, but God understands.  We shouldn’t be confused by the word “mysteries.” 

The Greek word musterion doesn’t refer to something unknown, but rather to something that can only be known by revelation, because God reveals it.  When you’re experiencing a dead end in decision making or problem-solving, spend some time praying in tongues to get God’s revelation and wisdom that will help you see the way forward.

Prayer & Praise

Speaking in tongues allow you to communicate directly with God. The Bible refers to this as “praying [or singing] in the spirit.”  In Acts 10:46, the apostle Peter and his team knew that Cornelius and his guests had been baptised with the Holy Spirit because “they heard them speaking in tongues and praising God.” 

Due to human weakness and short-sightedness, we don’t always know what we ought to pray for, but “the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words” (Rom 8:26-27). When you don’t know how or what to pray, allow the Holy Spirit to pray through you “in harmony with God’s own will.”

As well as these private uses of tongues there is also a public manifestation in which God speaks to people. The gift of tongues can be used privately and quietly in a church meeting for prayer and worship (1 Cor 14:15, 28). However, when exercising the public gift of tongues, the person must speak out so that all can hear and an interpretation must be given (1 Cor. 14:16-17). 

A public message is never a prayer; however, it is a communication from God meant for the people present (1 Cor. 14:26-27).  Everyone filled with the Holy Spirit can speak in tongues, but not everyone will exercise the gift of tongues (1 Cor. 12:27-30).

This public use of the gift is also a sign to unbelievers and was, in fact, one of the things that attracted me to the Christian faith.  Although I was an atheist, I had a fascination with spiritual things.  I’d always viewed Christianity as boring, irrelevant and unspiritual until I met some Pentecostal Christians who spoke to me about the supernatural power and gifts of God.  They got my attention. 

The apostle Paul taught that “speaking in tongues is a sign, not for believers, but for unbelievers” (1 Cor 14:22). That’s what happened on the Day of Pentecost.  The believers were filled with the Holy Spirit and spoke in tongues.  The commotion attracted thousands of people who came to find out what was happening. When the crowd gathered, Peter then preached the Gospel, and 3000 became followers of Jesus, fulfilling what was written by the Prophet Isaiah, “with foreign lips and strange tongues God will speak to this people.”

A few comments to wrap up:

  • Speaking in tongues is ONE evidence of the Holy Spirit’s presence. The others include joy, freedom to praise and worship, boldness, and to prophesy.
  • Speaking in tongues is NOT essential for Salvation. Some cult groups teach a person is not a real Christian if they don’t speak in tongues which is simply untrue.
  • Speaking in tongues can be either human or angelic languages (1 Cor 13:1). For more on this, I encourage you to read the excellent research conducted by author John Sherrill in his book, “They speak with other tongues.
  • Speaking in tongues doesn’t need to be forced or made up. The disciples spoke in tongues, “As the Spirit enabled them.”  You need to cooperate with the Holy Spirit by speaking the words that well up within you. He won’t move your lips for you!

The gifts of the Holy Spirit and speaking in tongues are excellent gifts. Ask for them by faith and then believe God to give you these good gifts when and where He chooses (Matt 3:11; Luke 11:13).

 

I came across an article this week that was published in Psychology Today a while ago. The article highlighted the psychological benefits of having faith. Despite the many voices around today that would decry the importance of religious faith, it is still thriving in many parts of the world – including Australia. One reason for this is that faith is actually good for our physical and psychological health. Psychology Today suggests four main ways this takes place:

1. Faith is a source of hope and optimism
Research in psychology indicates that positive attitudes are good for our health. For example, people who are optimistic about their chances of recovery from major diseases tend to better adhere to medical treatment plans, be less bothered by disease symptoms and have better recovery rates. For many people, their faith is a major source of hope and optimism.

2. Faith promotes feelings of belonging
We humans are social creatures and so meeting our need to belong is good for us. In a world that is leading to increasing isolation through an addiction to so-called “social” media, belonging to a community of people has never been more important. Conversation, prayer, laughter, empathy, hugs and serving are all benefits of belonging.

3. Faith can boost self-esteem
Like optimism, self-esteem has been shown to be a predictor of good physical health. We gain self-esteem from feeling as if we are people of value. Faith can offer a particularly potent and resilient sense of self-worth because God, like a good parent, loves and values us no matter what we do. Many sources of self-esteem (like beauty, success and popularity) are not so reliable.

4. Faith provides answers to many of life’s questions
As intellectual and self-aware creatures, we humans are uniquely able to ask questions like, “Where did I come from?” “Why am I here?” “What is the meaning of life?” “What happens to me when I die?” For people of faith it is not satisfying to accept the possibility that human existence is by chance and people are no more significant or enduring than any other organism. Faith offers meaning, purpose and hope in this life as well as the life to come.

Of course anything good can be counterfeited and so some people, whose faith becomes misguided by being involved with false cults, can experience the “bad side of faith.” But as long as faith is placed in a loving God and expressed in a healthy community of believers, it adds an amazing dimension to life. Jesus referred to it as “abundant life” and expressed clearly that this was His main mission, “I have come that they may have life, and that they may have it more abundantly” (John 10:10). If you haven’t put your faith in Jesus, why not do it now?

I’ve heard many Christian people over the years – including preachers – talk about how God calls us to live a “selfless” life. But is that true? Is that what the Bible demands? I would like to suggest not.

It’s true that Jesus taught self-denial: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

The Bible also teaches self-control as one of the products of the Holy Spirit’s work in our lives (see Galatians 5:23).

Neither of these things means that we are to be selfless though. In fact the Bible also teaches us to look after our own needs as well as the needs of our family. The apostle Paul was very blunt when he wrote, “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever” (1 Tim 5:8).
Paul hit the nail on the head when he was writing to the Macedonian Christians from prison: “Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:4).

There it is – look after your own interests, just don’t stop there! And that’s the problem. Most people just look after their own interests. The Bible doesn’t teach against leading a selfless life, it teaches against living a selfish one. The Bible has much to say about having a good work ethic, being a good employer / employee, providing for your own needs. There’s nothing selfless about that. But we’re instructed to want more than enough. One of the most selfish statements I hear is, “I just want enough to get by.” Sometimes it’s said by people with a sense of pride like, “See how little I need. See how holy I am.” But God wants us to have more than enough to get by so that not only will our needs be met but we have some left over so that we can meet the needs of others. Consider this verse in 2 Corinthians 9 where the whole chapter (and the next one) deal exclusively with money: “Moreover, God has the power to provide you with every gracious gift in abundance, so that always in every way you will have all you need yourselves and be able to provide abundantly for every good cause …”

All you need yourselves AND be able to provide abundantly for every good cause. That’s not selfless and it’s not selfish either. Daniel Goleman put it this way in his book Social Intelligence: The New Science of Human Relationships, “Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection – or compassionate action.”

Much of the First World is embroiled in selfishness. Like Russian author Fyodor Dostoyevsky said, “I say let the world go to hell, but I should always have my tea.” We may be shocked by such honesty but do our lives reflect anything different? In 1998 the United Nations put out a statement that if everyone in the developed world gave the cost of a cappuccino each week to combat world poverty we would be able to eradicate poverty completely. The fact that 14 years later poverty is still rife is testament to the fact that most people live selfishly. For just $4 per week poverty could be banished. It starts with you and me. Will you take the challenge? Don’t be selfless – but don’t be selfish either!

The birth, life, death and resurrection of Jesus are well documented by the first century eyewitnesses Matthew, Peter (Mark’s gospel) and John, as well as a very thorough doctor by the name of Luke. These are the first four books of the New Testament.

But I realise that not everyone trusts the Bible or believes it to be an accurate account of actual events. So let’s take a look at what is said about Jesus in secular historical sources of the time.

First Century historian, Josephus, wrote of Jesus in his Jewish Antiquities in AD 93, “Now there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct to this day.”

The Roman historian Cornelius Tacitus in one of his most acclaimed works the Annals which covers the period from Augustus Caesar’s death in AD14 to the death of the Emperor Nero in AD68, alludes to the death of Christ and to the existence of Christians at Rome: “But not all the relief that could come from man … availed to relieve Nero from the infamy of being believed to have ordered … the fire of Rome. Hence to suppress the rumour, he falsely charged with the guilt, and punished with most exquisite tortures, the persons commonly called Christians, who were hated for their enormities. Christus (Christ), the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time, broke out again, not only through Judea, where the mischief originated, but through the city of Rome also” (Annals XV: 44).

Suetonius, the Roman historian and court official during the reign of the Emperor Hadrian wrote in his Life of Claudius: “As the Jews were making constant disturbances at the instigation of Chrestus (Christ), he expelled them from Rome” (Life of Claudius 25.4). Claudius’ expulsion of the Christians from Rome is mentioned in the Bible in Acts 18:2. This event took place in AD49. Assuming Jesus was crucified in the early thirties, Suetonius places Christians in the Roman capital less than 20 years later and he reports that they were suffering for their faith and dying for their conviction that Jesus had really lived, died and that He had risen from the dead.

Pliny the Younger who was Roman governor in Bithynia AD112 wrote to Emperor Trajan to seek advice as to how to treat the Christians. He recounts that he had been killing Christian men, women, and children. He is concerned that so many have chosen death over simply bowing down to a statue of the emperor or being made to “curse Christ, which a genuine Christian cannot be induced to do” (Epistles X, 96)
.

Tallus was a secular historian who, in AD52, wrote a history of the Eastern Mediterranean from the Trojan War to his own time. The document no longer exists but other writers like Julius Africanus, who wrote around AD221, quoted it. He quotes Tallus’ comments about the darkness that enveloped the land during the late afternoon hours when Jesus died on the cross. Julius wrote: “Tallus, in the third book of his histories, explains away this darkness as an eclipse of the sun unreasonably, as it seems to me (unreasonably of course, because a solar eclipse could not take place at the time of the full moon, and it was at the season of the Paschal full moon that Christ died” (Julius Africanus, Chronography, 18.1). The importance of Tallus’ comments is that the reference shows that the Gospel account of the darkness that fell across the earth during Christ’s crucifixion was a well-known event.

Another secular scholar, Phlegon, wrote a history called Chronicles in which he also comments on the darkness at the time of Christ’s crucifixion: “During the time of Tiberius Caesar an eclipse of the sun occurred during the full moon.”

Mara Bar-Serapion was a Syrian stoic philosopher who wrote a letter from prison to his son about AD70. He compares Jesus to the philosophers Socrates and Pythagoras.

Lucian the Greek satirist later half of 2nd century spoke scornfully of Christ and the Christians but never argued that Jesus never existed. “The Christians, you know, worship a man to this day the distinguished personage who introduced their novel rites, and was crucified on that account …” (The Death of Peregrine, 11-13).

The Babylonian Talmud states: “It has been taught: On the eve of Passover they hanged Yeshu … they hanged him on the eve of Passover.” Yeshu (or Yeshua) is the Hebrew name that is translated as Joshua or Jesus. “Hanged” is another way of referring to a crucifixion (Luke 23:39 and Galatians 3:13).

A fascinating news item dated 27th November 2013 details a very significant discovery from the 1st century AD Historical archaeologist Ronald Stewart is stating that he has possibly uncovered hand-struck coins minted sometime between 33-47AD which have images and depictions of Jesus Christ – many which correlate to well-known Biblical events including Jesus healing the blind man, Jesus raising Jairus’ daughter from the dead, and Jesus being bound and dragged on His way to Pontius Pilate.

And so there we have it – lots of secular evidence of the birth, life, death, resurrection and power of Jesus Christ: He’s still alive today and He’s still changing lives, and His life-changing power is available to all – including you!

One of my pet hates is when I hear people taking Bible verses out of context. You can make the Bible say anything you like if you take a verse or a line and quote it on its own without considering the wider context in which it appears. Like the Puritan preacher who denounced the lofty hairdressing of the time, taking as his text “topknot, come down.” When the Scriptures were examined it was found that he was misquoting Matthew 24:17, “Let him which is on the housetop not come down to take any thing out of his house.”
By misquoting the Bible you can even prove there’s no God. Scripture says, “There is no God.” Yes, those four words are found in the Bible. The actual quotation is this: “The fool says in his heart, ‘There is no God.’” (Psalm 53:1). Instead of saying God doesn’t exist, the Bible says the exact opposite!

One of the verses I most often hear misquoted is 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” This verse is frequently ripped out of context to teach that, when you become a Christian, you become a totally new person – that the old has gone and we become completely new. While it is certainly true that when Jesus becomes our Lord and Saviour He forgives our past, our point of conversion does not make “all things new.” We don’t become instantaneously perfect. That’s why the Bible speaks of sanctification – the process of change that is activated by the Holy Spirit and continues for the rest of our life (see Philippians 1:6).

So what is the context of 2 Corinthians 5:17? In this chapter Paul the apostle is teaching on how our view of God and people changes when we become Christians. His theme is the fact that God has reconciled everyone to God through Jesus: “that God was reconciling the world to himself in Christ, not counting people’s sins against them.” In verse 16 he says, “So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.” What does this mean? Paul is referring to the way we view God and people before we become Christians and the fact that our view changes when we are converted.

Before I became a Christian I was an atheist. I didn’t believe in God and, to me, Jesus Christ were very expressive swear words. Then I had a powerful experience in which God showed me that He is real and that He really loves me. He didn’t count my sins against (in other words, He didn’t wait for me to become perfect before He accepted me). With unconditional love He came into my life and started a process of change that is still taking place.

Before I became a Christian I lived a very selfish life. I’ve always liked people but I didn’t look for opportunities to help anyone. My life was all about MY happiness, MY satisfaction and ME. After becoming a Christian that all changed. Suddenly I was a new person. The old selfish Rob Buckingham had gone and the new Rob Buckingham was interested in helping people, making the world a better place, and letting others know that because of Jesus, they can be reconciled to God as well – that He won’t count their sins against them either, and neither will I.

That’s what Paul is teaching in 2 Corinthians 5:17. Not that we become perfect but rather that our attitude to God and others becomes new when Jesus is in our lives.

May I encourage you, as you read and study the Bible, to always consider the context of the verses you read. Ask yourself what the original author wanted to communicate with his original readers and then find how that truth or principle can work in your life today.

How do you go with being interrupted? I’m not too keen on it personally, especially when I’m busy or working to a deadline. I tend to see interruptions as something of an enemy rather than a friend. But when I look at the life of Jesus one thing that stands out is the number of times something amazing came out of Him being interrupted. Now I know He lived in a different – and probably slower – time and culture. But I sometimes wonder whether we miss great things because we live such busy and uninterruptable lives.

Mark’s Gospel chapter 15 tells the account of Jesus’ torture and crucifixion. Right in the middle of this story is a verse that almost seems out of place – a verse that speaks about divine interruptions. It’s verse 21, “They forced a man coming in from the country, who was passing by, to carry Jesus’ cross. He was Simon, a Cyrenian, the father of Alexander and Rufus.”
Simon was coming in from the country for Feast of Passover. There he was just minding his own business, on his way to a religious feast and completely unaware of the life-changing event that was about to take place.

Roman soldiers had the right to force citizens into compulsory service much like our police can do in co-opting your car if they need to. Jesus was already severely weakened by His torture and so the soldiers forced Simon to carry the cross for Jesus.

Simon was a Jewish Cyrenian from the north coast of Africa. He was so impacted by this event, and no doubt by what he witnessed in seeing Jesus crucified and all the ensuing events, that he became a Christian as a result. The next time we come across Simon he is listed as one of the leaders (a prophet and teacher) in the Antioch Church. In Acts 13:1 we read of Simon (or Simeon) whose nickname was Niger from the Latin word meaning “Black.” (This later became a derogatory term referring to black people but was here probably used as a term of endearment). Simon was a black man from Libya in Northern Africa.

It is likely that Simon and his family accepted Jesus as their Messiah, settled into the Jerusalem church and then scattered when persecution broke out.

Simon’s encounter with Jesus not only changed his life but also the life of his family. Mark makes special mention of Simon’s sons: He was “the father of Alexander and Rufus.” The next time we hear of Rufus he is one of the leaders in the church in Rome (Romans 16:13).

Tradition states that Rufus and Alexander became missionaries; the inclusion of their names in Mark’s gospel suggests that they were of some standing in the Early Christian community at Rome.

Simon was interrupted on his journey but his whole family became Christians as a result and were instrumental in the early development and growth of the Christian Church. There was probably nothing further from Simon’s mind as he walked into Jerusalem that day. He had probably never even heard of Jesus. And yet he just happened to be in the right place at the right time and was interrupted and had the entire course of his (and his family’s) life changed as a result.

I’m challenged by this story, as well as by the life of Jesus, to live an interruptible life as well as to live a life of awareness of God’s presence in every moment of every day. Who knows that the next time you’re interrupted could be a collision of destiny for you or someone else. Let’s be open to divine interruptions.

I woke up early this morning and started my day by reading the Bible. In my daily reading I was up to the prophet Malachi – the last book of the Hebrew Scriptures. I’ve read this many times but this morning something jumped out at me in Malachi 3:7-8, “Return to Me, and I will return to you,” says the Lord of hosts. “But you say, ‘How shall we return?’…In tithes and offerings.”
In this chapter, Malachi the prophet is addressing the fact that many of God’s people had drifted away from Him. Malachi encourages the people to return to God. The people ask the question, “How shall we return?” The answer is not what they – or I – would expect. The first thing God addresses is their financial giving: “In tithes and offerings.”

This is a recurring theme in the Bible because our attitude towards money and material things is a good indicator of the spiritual temperature of our hearts.

Money is such an important topic in the Bible that it is the main subject of nearly half of the parables Jesus told. In addition, one in every seven verses in the New Testament deals with this topic. The Bible offers 500 verses on prayer, fewer than 500 verses on faith, and more than 2,000 verses on money. In fact, 15 percent of everything Jesus ever taught was on the topic of money and possessions – more than His teachings on heaven and hell combined.

Why does the Bible have so much to say about money? The answer is simple, because there is such a strong connection between our spiritual lives and how we think about and handle finance.

I’ve heard it said that you could get a good feel for someone’s spiritual commitment by looking at two pieces of tangible evidence – their diary and their credit card statement. While this may be a bit simplistic, it’s certainly true that how we spend both our time and money is a good reflection of who we are. Given this, is it really so surprising that the Bible talks so much about financial issues?

Jesus put it this way: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Jesus also said, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Mammon is an Aramaic word that is wrongly rendered “money” in some translations. The word means more than that though. Mammon is literally “the worship of material things.” Jesus was teaching that it is impossible to worship material things and God at the same time. No one can serve two masters, He said.

This brings us back to Malachi’s answer to the people’s question “how shall we return” to God? “In tithes and offerings” replied the prophet. That is, by bringing to God the first tenth of any increase or income as well as giving offerings/contributions, we conquer the inbuilt human love of money and we make sure our hearts are focused in the right direction by placing treasure in the right place. It’s really quite simple!